Claim Missing Document
Check
Articles

Found 2 Documents
Search

BAIAT DI ORGANISASI NAHDLATUL WATHAN DALAM TINJAUAN KOMUNIKASI INTRAPERSONAL GUFRAN, M.
TASAMUH Vol. 19 No. 1 (2021): MODEL DAKWAH DAN MANAJEMEN
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v19i1.3331

Abstract

Baiat in the Nahdlatul Wathan organization is the oath of allegiance by Nahdlatul Wathan residents to the leader of the organization, namely the General Chairperson of the Nahdlatul Wathan (PBNW) Executive Board, through three stages, namely: 1) Preparation of allegiance, 2) Pronunciation of the contents of the oath of allegiance, and 3) Closing and prayer. This study aims to describe the baiat procession in the Nahdlatul Wathan organization in a review of intrapersonal communication. The method used in this research is descriptive qualitative method. The findings of this study are that baiat in the Nahdlatul Wathan organization is an intrapersonal communication, where the four stages in intrapersonal communication, namely sensation, perception, memory, and thinking can be seen in the motivation to take allegiance, the intention to take allegiance, certain considerations before taking allegiance, the reasons for taking allegiance, the urgency of taking baiat. , the benefits of taking baiat, awareness of the purpose of baiat, awareness of taking baiat, understanding the contents of baiat, the belief to carry out baiat, thinking about the consequences of taking baiat, contemplating the meaning of baiat, the state of the heart after taking baiat, and the role of baiat in attitude and action.
TRANSCENDENTAL COMMUNICATION BETWEEN MAN AND GOD IN PRAYER SERVICES: HAROLD LASSWELL'S PERSPECTIVE Gufran, M.; Muhammad Amrillah
TASAMUH Vol. 20 No. 2 (2022): DAKWAH DAN MEDIA KOMUNIKASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i2.6144

Abstract

When conducting intrusion with other parties in everyday life, humans always engage in communication activities. In addition to needing communication with fellow creatures, humans also have communication needs with the Creator, namely Allah SWT. This study aims to review the study of prayer and worship as transcendental communication between humans and God from the perspective of Harold Lasswell. This research used the library research method. Any data supporting this study are reviewed descriptively. This research shows that the model of transcendental communication between man and God in the prayer service of Harold Lasswell's perspective can be summed up as follows: First, the communicator. In prayer activities, every Muslim who establishes salat is a communicator who is carrying out transcendental communication activities. Second, Message. Readings are included in every movement of prayer, whether the pillars or the sunnah. These readings are communication messages from Allah SWT's servants. Third, Media. In prayer activities, the medium is the prayer movement itself. Prayer activities that begin with takbir and close with greetings are gestures that can be referred to as channels. Fourth, communicants. In prayer activities, the communicant is Allah SWT; God Almighty hears all the communication messages conveyed by His servants throughout the universe. Fifth, Effect. In the context of prayer worship, the effect is how the reply or reward given by Allah SWT as a communicant in the process of transcendental communication in prayer worship is received. People of faith deserve to be convinced or believe wholeheartedly that every good deed, such as prayer service, must get a good reward on the side of Allah SWT.