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Makna Puisi Wiji Thukul dalam Film “Istirahatlah Kata-Kata” dengan Pendekatan Semiotika Ferdinand De Saussure Adi Ari Hamzah
MUHARRIK: Jurnal Dakwah dan Sosial Vol 2 No 01 (2019): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (467.644 KB) | DOI: 10.5281/zenodo.3544710

Abstract

Abstrak Puisi merupakan ungkapan yang ditulis menggunakan bahasa yang indah. Selain itu, puisi dapat digunakan sebagai media berkomunikasi, dengan menyelipkan pesan yang mengandung nilai kehidupan manusia. Tujuan puisi adalah membawa manusia melihat keindahan pesan dari puisi. Penelitian terhadap puisi Istirahatlah kata-kata dan Tanpa Judul karya Wiji Thukul dalam Film Istirahatlah Kata-Kata bertujuan untuk mengetahui secara mendalam kondisi sosial pada masa pemerintahan orde baru dimana banyak terjadi penindasan dan penculikan aktivis kala itu. Pengungkapan tersebut dilakukan dengan cara mengidentifikasi tanda-tanda berupa teks dalam puisi yang telah tersaji, kemudian tanda-tanda tersebut dimaknai dengan kondisi sosial. Penelitian ini termasuk jenis penelitian kualitatif, dengan menggunakan pedekatan semiotika Ferdinand De Saussure, yaitu dengan memilah yang dimaksud dengan signifier (Penanda, aspek material berupa tulisan, gambar maupun suara yang bermakana), signified (Pertanda; “gambaran mental” pemikiran atau konsep aspek mental dari bahasa), dan signification pada kalimat didalam puisi. Kata Kunci : Film Wiji Thukul, Makna Puisi, Semiotika. Abstract Poetry is an expression written in beautiful language. In addition, poetry can be used as a medium of communication, by inserting messages that contain the value of human life. The purpose of poetry is to bring people to see the beauty of the message of poetry. Research on poetry “Istirahatlah Kata-Kata” and “Tanpa Judul” of Wiji Thukul's work in the film of “Istirahatlah Kata-Kata” aims to find out in depth the social conditions during the New Order government where there were many oppressions and kidnappings of activists at that time. The disclosure is done by identifying the signs in the form of text in the poem that has been presented, then the signs are interpreted as social conditions. This research includes the type of qualitative research, using the semiotic approach of Ferdinand De Saussure, namely by sorting out what is meant by the signifier (Markers, material aspects in the form of writing, drawing and sounding), signified (Signs of "mental images" thinking or concepts of mental aspects from language), and signification on sentences in poetry. Keywords : Wiji Tukul, Film, The Meaning of Poetry, Semiotics
Konsep Manusia dalam Al-Qur’an Surat Al-Tin Pendekatan Tafsir Fazlur Rahman Adi Ari Hamzah; Dedi Rismanto
Lisyabab : Jurnal Studi Islam dan Sosial Vol 3 No 1 (2022): Lisyabab, Jurnal Studi Islam dan Sosial
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) Sekolah Tinggi Agama Islam Mulia Astuti (STAIMAS) Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58326/jurnallisyabab.v3i1.120

Abstract

Abstract The Nature of Man in the Al-Qur'an Al-Tin that, humans are superior humans (ahsani taqwim) humans are said to be superior when humans can exploit their potential for faith and goodness. Therefore, perfect physical and psychological conditions along with their potentials that need to be nurtured and developed in order to become noble beings and become ahsani taqwim (the best of creatures), because Allah will raise the degrees who believe and do good deeds, and vice versa Allah will lower the degree. people who do not believe and do good deeds. The epistemology used by Fazlur Rahman is Bayani, this epistemology is unique to Arabic thought which emphasizes the authority of the text as the main source and also uses other disciplines, nahwu, shorof, balghoh, fiqih, and kalam as tools in analyzing the text. And the nature of the Al-Qur'an is universal, the commentators in viewing the Koran are not usually intellectualists, but also use other approaches. So that the results of taking the law and the essence of the Koran do not experience ambiguity in taking a stand on the basis of the Qur'an, according to Rahman. The concept of man must be believed by Rahmatan Lil Alamin, Tafsir is a process not to be final and certain, but still requires. additions in accordance with the passage of time, so that the Qur'an will always be a source of concrete answers.