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IMPLEMENTASI BATUK EFEKTIF PADA KELUARGA NY.S DENGAN TUBERKULOSIS PARU DI KECAMATAN PATRANG JEMBER: STUDI KASUS Amal Hayati; Dwi Yunita Haryanti
Medic Nutricia : Jurnal Ilmu Kesehatan Vol. 4 No. 2 (2024): Medic Nutricia : Jurnal Ilmu Kesehatan
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5455/nutricia.v4i2.4796

Latar Belakang: Tubercolosis adalah penyakit yang disebabkan oleh infeksi bakteri Mycobacterium tuberculosis. Bakteri tersebut dapat masuk ke dalam paru paru dan menyebabkan pengidapnya mengalami sesak nafas disertai batuk kronis. Batuk efektif merupakan cara untuk melatih pasien yang tidak memiliki kemampuan batuk secara efektif dengan tujuan untuk membersihakan laring, trakea, dan bronchioles dari sekret atau benda asing dijalan nafas. Tujuan: dari penelitian ini adalah mendeskripsikan intervensi batuk efektif terhadap klien yang terkena tuberkolosis paru. Pengumpulan dta dalam stusi kasus ini dilakukan dengan wawancara, observasi dari studi dokumen. Metode: yang digunakan adalah deskriptif dengan bantuk studi kasus adalah tuberculosis pada Ny. S dengan implementasi batuk efektif di Kecamatan Patrang Jember. Target keberhasilan dari tindakan batuk efektif yaitu selama 2 minggu dengan 4 kali kunjungan. Media yang digunakan adalah lembar pengkajian atau askep, hasil pemeriksaan fisik, leaflet, dan hasil laboratorium. Hasil: implementasi menunjukkan bahwasannya klien mampu mengeluarkan sputum dengan mandiri secara benar. Keluarga mampu mendampingi Ny.S saat melakukan tindakan batuk efektif pada pagi hari. Pendampingan keluarga terhadap klien selama keberhasilan klien dalam masa penegakan diagnose sangat efektif terhadap penyembuhan dan memberikan sputum untuk pemeriksaan laboratoriu sebagai diagnose medis bisa di tegakkan. Kata kunci : Implementasi batuk efektif, Tuberkolosis

Perkawinan Beda Agama dan Implikasinya Terhadap Terbitnya Kartu Keluarga Perspektif Undang-undang No. 1 Tahun 1974 dan Undang-undang No. 23 Tahun 2006 : (Studi Kasus Kecamatan Naman Teran, Kabupaten Karo) Wike Sundari; Amal Hayati
UNES Law Review Vol. 6 No. 4 (2024): UNES LAW REVIEW (Juni 2024)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i4.2002

Marriage is a spiritual and physical relationship between a man and a woman as husband and wife, with the goal of creating a happy family based on the belief in the Almighty God. One of the marriages that often occurs in Indonesia is marriage between different religions. Law Number 1 of 1974 outlaws interfaith marriages, as stated in article 2 paragraph 1: "marriage is valid if carried out according to the laws of each religion and belief." Meanwhile, Law Number 23 of 2006 allows for interfaith marriages, as indicated in Article 35, which specifies that marriages determined by the court are 'interfaith marriages'. This research method is qualitative, it utilizes normative empirical legal research, a comparative perspective, and legal sociology, and the data is gathered from books, journals, articles and interviews. According to the author, the more relevant law is the regulation of Law Number I of 1974 which prohibits interfaith marriages. Because it allows couples to manage the legality of their marriage without having to use illegal method in order to fulfill administrative rights such as issuing Family Cards and other administrative procedures.

Tinjauan Tokoh Al Washliyah dan Muhammadiyah Terhadap Tradisi Midodareni dalam Perkawinan Adat Jawa: Studi Kasus Kota Medan Bima Arya Wardhana; Amal Hayati
As-Syar i: Jurnal Bimbingan & Konseling Keluarga Vol. 7 No. 4 (2025): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v7i4.8090

In Javanese tradition, marriage is inseparable from a series of customary ceremonies. One such tradition is Midodareni, a ritual series performed on the eve of the wedding day, in which the bride-to-be is spiritually and mentally prepared to enter married life. This tradition is also practiced by the Javanese community in Medan City, including rituals such as Nemokkan Manten, Kembar Mayang, Pecah Telur, and Tepung Tawar. The Midodareni tradition receives differing views from two Islamic organizations in Medan City: Al Washliyah and Muhammadiyah. This study aims to examine the Midodareni procession, the perspectives of Al Washliyah and Muhammadiyah leaders in Medan regarding this tradition, and the differences in their views. This research employs an empirical sociological method with a comparative approach. The type of research used is field research, descriptive in nature, and utilizes a qualitative approach that seeks to portray phenomena as they occur in the field. The findings indicate that Al Washliyah leaders tend to adopt a moderate and accommodative stance, viewing the tradition as acceptable as long as it does not involve elements of shirk (polytheism) or contradict Islamic principles. They advocate for reinterpretation and adaptation of traditional meanings to align with Islamic values. In contrast, Muhammadiyah leaders perceive Midodareni as a cultural practice imbued with mysticism and symbolism lacking any foundation in Islamic teachings. Therefore, they reject its practice and call for the purification of marriage rites based solely on the Prophet’s Sunnah, excluding customary rituals.

Perkawinan Beda Agama dan Implikasinya Terhadap Terbitnya Kartu Keluarga Perspektif Undang-undang No. 1 Tahun 1974 dan Undang-undang No. 23 Tahun 2006 : (Studi Kasus Kecamatan Naman Teran, Kabupaten Karo) Wike Sundari; Amal Hayati
UNES Law Review Vol. 6 No. 4 (2024)
Publisher : Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i4.2002

Marriage is a spiritual and physical relationship between a man and a woman as husband and wife, with the goal of creating a happy family based on the belief in the Almighty God. One of the marriages that often occurs in Indonesia is marriage between different religions. Law Number 1 of 1974 outlaws interfaith marriages, as stated in article 2 paragraph 1: "marriage is valid if carried out according to the laws of each religion and belief." Meanwhile, Law Number 23 of 2006 allows for interfaith marriages, as indicated in Article 35, which specifies that marriages determined by the court are 'interfaith marriages'. This research method is qualitative, it utilizes normative empirical legal research, a comparative perspective, and legal sociology, and the data is gathered from books, journals, articles and interviews. According to the author, the more relevant law is the regulation of Law Number I of 1974 which prohibits interfaith marriages. Because it allows couples to manage the legality of their marriage without having to use illegal method in order to fulfill administrative rights such as issuing Family Cards and other administrative procedures.

Pelatihan Pengolahan Teh dan Masker Kelor Untuk UMKM Desa Sumber Makmur Hermawan, Edi; Akmal; Amal Hayati; Anggriea Ilfa Nanda Sari; Annisa Wardani; Billa Sadina; Bunga Shafira; Ine Ella Viana; Khairunnisa; Muhammad Egy Andara; Nurul Mawaddah; Puty Anggraini; Rizal Efendi; Salma; Shifa Nafisa
SEURAYA Jurnal Pengabdian Kepada Masyarakat Vol 2 No 2 (2024): SEURAYA Jurnal Pengabdian Kepada Masyarakat
Publisher : Fakultas Ekonomi dan Bisnis Islam IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract Moringa leaves, with their high nutritional content, have great potential as raw materials for processed products. This research aims to explore the economic potential of moringa leaves through tea and mask processing training for MSMEs in Sumber Makmur Village. The training methods used include demonstration, hands-on practice, and material delivery. The results showed that moringa tea and mask products have good market potential. This training not only increases community income, but also contributes to the economic development of the village. Abstrak Daun kelor, dengan kandungan nutrisi yang tinggi, memiliki potensi besar sebagai bahan baku produk olahan. Penelitian ini bertujuan untuk menggali potensi ekonomi daun kelor melalui pelatihan pengolahan teh dan masker kepada UMKM Desa Sumber Makmur. Metode pelatihan yang digunakan meliputi demonstrasi, praktik langsung, dan penyampaian materi. Hasil penelitian menunjukkan bahwa produk teh dan masker kelor memiliki potensi pasar yang baik. Pelatihan ini bukan saja untuk meningkatkan pendapatan masyarakat, tetapi juga berkontribusi pada pengembangan ekonomi desa.

LIABILITY OF MOBILE PHONE SERVICE TECHNICIANS FOR DAMAGE OCCURRING DURING REPAIRS ACCORDING TO THE MALIKI SCHOOL OF LAW Tiara Balqiest; Amal Hayati
Journal Analytica Islamica Vol 15, No 1 (2026): ANALYTICA ISLAMICA
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i1.28470

The development of mobile phone service as a necessity of modern society has not been fully followed by clear legal accountability for damaged goods and loss of consumer data. Informal service practices, minimal transparency, and the absence of clear boundaries of responsibility often create legal uncertainty and are detrimental to consumers. This study aims to analyze the accountability practices of mobile phone service personnel in Medan Perjuangan District and assess them from the perspective of Maliki Islamic jurisprudence as formulated in the book Al-Muwaṭṭa’. The study uses an empirical juridical approach with qualitative methods through interviews and literature studies. The results show that mobile phone service practices do not fully reflect the principles of trust, clarity of contracts, and responsibility (ḍamān), especially in cases of additional damage and loss of consumer data. From the Maliki perspective, control of consumer goods during the service process gives rise to legal liability obligations, unless the risks have been clearly explained and agreed upon from the beginning of the contract. The novelty of this research lies in the integration of empirical data with Maliki fiqh analysis based on Al-Muwaṭṭa’ to formulate a fairer and more relevant service accountability framework for contemporary muamalah practices.

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