Huda, Muhammad Fathul
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Nyadran: Tradisi Penghormatan Leluhur dalam Bingkai Nilai-Nilai Islam di Dusun Silawan Desa Kutorojo Rohman, Akhmad Dalil; Afiah, Karimatul; Riayana, Riayana; Huda, Muhammad Fathul
PRAXIS: Jurnal Pengabdian kepada Masyarakat Vol. 2 No. 3 (2024): PRAXIS
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/praxis.v2i3.1018

Abstract

The Nyadran Tradition in Silawan Hamlet, Kutorojo Village, Kajen Sub-district, Pekalongan Regency reflects the harmony between Islamic values and Javanese culture. This study aims to explore the Nyadran practice as a case study representing a creative adaptation to changing times and social solidarity in rural communities. A qualitative approach is employed, focusing on a case study, involving participatory observation and in-depth interviews. The research findings indicate that Nyadran is not merely a ritual of honoring ancestors but also an expression of the cultural richness and spirituality within the community. The harmonious integration of Islamic elements with local Javanese traditions not only strengthens religious and cultural identities but also enhances social solidarity and the values of mutual cooperation. Thus, Nyadran serves not only as a valuable symbol of cultural diversity but also enriches the understanding of the harmony between local traditions and religions in the lives of rural communities in Indonesia.
Nyadran: Tradisi Penghormatan Leluhur dalam Bingkai Nilai-Nilai Islam di Dusun Silawan Desa Kutorojo Rohman, Akhmad Dalil; Afiah, Karimatul; Riayana, Riayana; Huda, Muhammad Fathul
PRAXIS: Jurnal Pengabdian kepada Masyarakat Vol. 2 No. 3 (2024): PRAXIS April
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/praxis.v2i3.1018

Abstract

The Nyadran Tradition in Silawan Hamlet, Kutorojo Village, Kajen Sub-district, Pekalongan Regency reflects the harmony between Islamic values and Javanese culture. This study aims to explore the Nyadran practice as a case study representing a creative adaptation to changing times and social solidarity in rural communities. A qualitative approach is employed, focusing on a case study, involving participatory observation and in-depth interviews. The research findings indicate that Nyadran is not merely a ritual of honoring ancestors but also an expression of the cultural richness and spirituality within the community. The harmonious integration of Islamic elements with local Javanese traditions not only strengthens religious and cultural identities but also enhances social solidarity and the values of mutual cooperation. Thus, Nyadran serves not only as a valuable symbol of cultural diversity but also enriches the understanding of the harmony between local traditions and religions in the lives of rural communities in Indonesia.
Beyond Envy: Rethinking Comparison Culture through Syahrur’s Theory of Limits Huda, Muhammad Fathul; Sihabudin, M.
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 8 No 1 (2026): JIREH: Juni
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v8i1.762

Abstract

This study examines comparison culture in the digital age and proposes a Qur’anic ethical framework through a reinterpretation of Q. An-Nisa’: 32 using Muḥammad Syahrur’s naẓariyyat al-ḥudūd (theory of limits). Social media has intensified social comparison practices, often leading to insecurity, anxiety, and low self-esteem. Although Social Comparison Theory explains how comparison functions, it provides limited normative guidance for regulating such behavior. This qualitative library research integrates Qur’anic exegesis with contemporary social theory. The study analyzes Q. An-Nisa’: 32 through contemporary tafsir, particularly socio-ethical (adab ijtimā‘ī) and spiritual (tasawuf) perspectives found in the works of al-Ālūsī, al-Marāghī, and M. Quraish Shihab, and reinterprets them through Syahrur’s theory. The findings show that the Qur’an does not prohibit comparison altogether but regulates it within ethical boundaries: ḥadd adnā, which limits destructive envy, and ḥadd a‘lā, which permits constructive comparison that encourages self-improvement.