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LEKSIKON TANAMAN OBAT DALAM KITAB PRIMBON BETALJEMUR ADAMMAKNA (KAJIAN EKOLINGUISTIK) Muhamad Agus Prasetyo
JP : JURNAL PENDIDIKAN Vol 5 No 2 (2021): SEPTEMBER
Publisher : Institut Keislaman Abdullah Faqih (INKAFA) Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33754/jalie.v5i2.315

Abstract

The research purpose is to describe grammatical categories, grammatical forms, and survival of medicinal plant lexicon in the Kitab Primbon Betaljemur Adammakna (KPBA). Then explain relationship of that medicinal plants with life of Javanese people. This research use exploratory sequential mix method consists first phase, data collection using documentation techniques and analyzed by morphological theory, while the second phase is collecting data using questionnaires and analyzed by scoring techniques, then interpreted and concluded. The research data is chapter 75 of KPBA which was chosen because it contains dominant medicinal plant lexicon. The research results include (1) from 32 lexicon of medicinal plants found, all of them are categorized as grammatical nouns and grammatical forms of basic words, while their survival shows 13 safe lexicon, 7 threatened lexicon, and 12 missing lexicon; (2) relationship between that medicinal plants with life of Javanese people is culturally very close, as indicated by intense use of medicinal plant in all phases of life, as well as the abundance of Jamu lexemes and how to process medicinal plants. On the other hand, by spiritually and religiously the application of medicinal plants as Jamu always involves power of God and Javanese numerological calculations.
TRADISI LARANGAN ADAT PADA CERITA RAKYAT DESA GOLAN DAN MIRAH: TINJAUAN ANTROPOLINGUISTIK Muhamad Agus Prasetyo; Awik Tamara; Syahrul Hindarto; Millatuz Zakiyah
Sintesis Vol 14, No 2 (2020)
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/sin.v14i2.2832

Abstract

ABSTRAKPenelitian ini bertujuan untuk mengungkap bentuk, makna, dan fungsi tradisi lisan larangan adat pada cerita rakyat Desa Golan dan Mirah di Kabupaten Ponorogo. Bentuk, makna dan fungsi dalam tradisi lisan merupakan tiga komponen penting yang saling berkaitan. Dengan mendeskripsikan tiga kompenen tersebut sebuah tradisi lisan akan dapat diterjemahkan dengan jelas dan lengkap. Tradisi lisan larangan adat di Desa Golan dan Mirah ini dibungkus dengan sebuah cerita rakyat yang disampaikan masyarakat di kedua desa dari mulut ke mulut secara turun temurun. Hal ini yang menyebabkan eksistensi tradisi lisan larangan adat tersebut sangat diyakini dan patuhi oleh masyaraat di kedua desa hingga saat ini. Kajian dalam penelitian ini menggunakan teori antropolinguistik yaitu kajian bidang ilmu interdisipliner yang menghubungkan linguistik (bahasa) dengan antropologi (manusia dan budaya). Menurut kajian antropolingusitik, sebuah bahasa akan dapat mencerminkan manusia dan budayanya. Data dalam penelitian ini yaitu tradisi lisan larang adat pada cerita rakyat Desa Golan dan Mirah. Metode dalam penelitian ini yaitu desktiptif kualitatif dengan teknik pencarian narasumber, snowball sampling. Sedangkan tahapan penelitian antara lain sebagai berikut: (1) pengumpulan data, meliputi wawancara, sadap, dan catat; (2) reduksi data; (3) display data; (4) penafsiran data; (5) verifikasi dan kesimpulan.ABSTRACTThis study aims to reveal the form, meaning, and function of the oral tradition of traditional prohibitions in the folklore of Golan and Mirah Villages in Ponorogo Regency. Form, meaning and function in the oral tradition are three important interrelated components. By describing these three components an oral tradition can be translated clearly and completely. The oral tradition of the customary prohibition in Golan and Mirah Villages is wrapped in a folk tale that is conveyed by the people in the two villages from mouth to mouth from generation to generation. This is why the existence of the oral tradition of traditional prohibition is strongly believed and obeyed by the people in the two villages to this day. The study in this research uses anthropolinguistic theory, which is an interdisciplinary study that connects linguistics (language) with anthropology (humans and culture). According to anthropolinguistic studies, a language will be able to reflect humans and their culture. The data in this study are the oral tradition of the forbidden custom in the folklore of Golan and Mirah Villages. The method in this research is descriptive qualitative with resource search techniques, snowball sampling. While the research stages are as follows: (1) data collection, including interviews, tapping, and taking notes; (2) data reduction; (3) data display; (4) data interpretation; (5) verification and conclusion.
TINDAK TUTUR PERLOKUSI DALAM FILM PENDEK "TILIK" (KAJIAN PRAGMATIK) Muhamad Agus Prasetyo
Kadera Bahasa Vol 13, No 2 (2021): KABA Vol 13 No. 2
Publisher : Balai Bahasa Sulawesi Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47541/kaba.v13i2.231

Abstract

Tujuan dari penelitian ini untuk mendeskripsikan bentuk-bentuk dan maksud tindak tutur perlokusi yang terdapat dalam film pendek berjudul “Tilik”. Penelitian ini menggunakan jenis deskriptif kualitatif untuk mendeskripsikan tindak tutur perlokusi dalam film pendek “Tilik”. Objek kajian dalam penelitian ini berupa dialog tokoh yang dituturkan oleh para pemain film pendek “Tilik”. Teknik pengumpulan data dalam penelitian ini menggunakan teknik simak dan catat. Hasil penelitian menunjukkan bahwa, (1) terdapat 7 bentuk tindak tutur perlokusi yang ditemukan dalam film “Tilik”, meliputi tindak tutur perlokusi membuat mitra tutur tahu sebanyak 9 tuturan, membuat mitra tutur berpikir tentang sebanyak 7 tuturan, menjengkelkan sebanyak 5 tuturan, membujuk sebanyak 4 tuturan, menyenangkan sebanyak 1 tuturan, menakuti sebanyak 5 tuturan, dan mempermalukan sebanyak 2 tuturan; (2) setiap bentuk tindak tutur perlokusi yang telah ditemukan memiliki maksud tersendiri sesuai dengan situasi tutur. Berdasarkan hasil temuan tersebut dapat disimpulkan bahwa kemunculan bentuk tindak tutur perlokusi membuat mitra tutur tahu cukup dominan dengan maksud pemberian informasi baru kepada mitra tutur yang merupakan salah satu bentuk tujuan gosip. Hal ini menunjukkan bahwa gosip dapat dikatakan memiliki sisi positif untuk menambah pengetahuan baru. Meskipun pengetahuan tersebut perlu diperiksa kebenarannya.
WAROK REPRESENTATION IN THE ART OF REOG PONOROGO (ANTROPOLINGUISTIC STUDY): REPRESENTASI WAROK DALAM KESENIAN REOG PONOROGO (KAJIAN ANTROPOLINGUISTIK) Muhamad Agus Prasetyo; Eti Setiawati
Jurnal Kata Vol. 5 No. 2 (2021): Jurnal Kata : Penelitian tentang Ilmu Bahasa dan Sastra
Publisher : LLDIKTI Wilayah X

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (551.74 KB) | DOI: 10.22216/kata.v5i2.417

Abstract

The study purpose is to identify lingual aspect of Tembang Pangkur (TP) and describe its relationship with culture to represent Warok character. Lingual aspects of TP are identified through lexical cohesion, grammatical cohesion, and other language peculiarities, while relationship of TP with culture is described by transcendental theory. This study method is descriptive qualitative with stages, includes data collection, transcripts, analysis, interpretation, and make conclusions. The object as well as data in this study is TP contained in Serat Wedhatama, 12th stanza by K.G.P.A.A. Mangkunegara IV. The TP is often used by Reog cultivators to represent Warok character. The results of the study, including (1) lingual aspect of TP shows a complete relationship of form and meaning until a meaningful causal relationship is obtained, namely if someone wants to become a wong sepuh (Warok) then must receive divine revelation; (2) relationship between TP and culture shows the existence of Sufism teachings whose implementation is formulated with catur sembah. A person who has performed catur sembah can be said to be a wong sepuh. Likewise in the art of Reog Ponorogo, Warok is represented as a wong sepuh as described in TP.