Agnes Maria Diana Rafael
Citra Bangsa University

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Gender Perspectives in Kasnono Traditional Rituals Speech in Biloto Village, South Central Timor District Agnes Maria Diana Rafael; Asti Yunita Benu
LITE: Jurnal Bahasa, Sastra, dan Budaya Vol 17, No 1 (2021): March
Publisher : Fakultas Ilmu Budaya, Universitas Dian Nuswantoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33633/lite.v17i1.4430

Abstract

The people of South Central Timor District In East  Nusa Tenggara  are “archaic” people or traditional people who still maintain their life with local cultural patterns from the legacy of their ancestors. In South Central Timor District, to be precised in Biloto Village, there is a traditional ritual which is a ritual that is cultured for the bride. A bride from any clan and from any tribe is married to one of the Timorese men or atoin meto,  she is obliged to follow this Kasnono ritual. If the bride doesn't perform the ritual, then all the bad things will overflow the bride and her new family. This study aims to examine the gender perspective contained in Kasnono's traditional speech and ritual stages. The methods used in studying the data is descriptive qualitative method that used interviews and observation. The method of observation is carried out with the aim of obtaining a complete picture of the data regarding real verbal and nonverbal behavior regarding the continuity of the ritual. Meanwhile, based on the results of observations and interviews, although at a glance this ritual is burdensome for women or wives in their married life, the data proved that the women are the core of their household, whose positions are equal to men, that their roles and existence are highly respected and upheld. In the tradition of Biloto village, a granary is a place of honor for all parts of the Timorese community in the village of Biloto. Therefore, by implementing this ritual the wives hold the key to the family's granary, whereas the husband and the other family members are not allowed to enter the barn.. Finally by carrying out the Kasnono traditional ritual, the wife officially becomes the main control to manage everything in the family house and the wife’s position is equal to her husband..
Pemertahanan bahasa Tetun dalam guyub tutur masyarakat bekas pengungsi Timor-Timur di Desa Manusak Kabupaten Kupang Agnes Maria Diana Rafael; Christmas P Ate
KEMBARA: Jurnal Keilmuan Bahasa, Sastra, dan Pengajarannya Vol. 6 No. 1 (2020): April
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/kembara.v6i1.11708

Abstract

Masyarakat Nusa Tenggara Timur (NTT) adalah masyarakat bahasa yang memiliki ratusan bahasa daerah yang unik. Intensitas penggunaan bahasa daerah di NTT masih cukup tinggi, hal ini merupakan salah satu cara mencegah kepunahan bahasa daerah di tengah gempuran bahasa pendatang dan bahasa asing. Penelitian ini bertujuan untuk mengetahui pemertahanan bahasa Tetun di Desa Manusak dengan mendeskripsikan penggunaan bahasa Tetun (BT) dalam guyub tutur masyarakat bekas pengungsi Timor-Timr di desa Manusak, serta mengetahui faktor-faktor penyebab pemertahanan bahasa Tetun (BT) di desa Manusak. Penelitian ini dilakukan menggunakan pendekatan sosiolinguistik dengan menarapkan metode deskriptif kualitatif. Subjek penelitian adalah 132 warga masyarakat bekas pengungsi yang menetap di Desa Manusak Kebupaten Kupang, selanjutnya data pada penelitian ini diperoleh dari hasil wawancara dan hasil observasi. Data yang diperoleh dianalisis secara kualitatif melalui tiga tahapan, yaitu klasifikasi data, interpretasi data, dan analisis deskriptif yang disajikan dalam bentuk narasi. Hasil penelitian menunjukan bahwa BT masih sangat bertahan meski bahasa tersebut telah bermigrasi selama 20 tahun dari tanah asalnya yaitu tanah Timor Lorosae dan menetap di Desa Manusak, kecamatan Kupang Timur, Kabupaten Kupang. Dari 132 informan yang diwawancarai, menunjukkan sebanyak 114 informan atau sekitar 86,36% informan menggunakan BT sebagai bahasa sehari-hari dengan kategori usia yang berbeda-beda. Selanjutnya terdapat empat faktor pemertahan BT yaitu (1) faktor loyalitas terhadap bahasa ibu, (2) faktor kebanggaan terhadap BT, (3) faktor lingkungan keluarga, dan (4) faktor migrasi dan konsentrasi wilayah.