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All Journal Jurnal Penelitian Ilmiah INTAJ JURNAL PUSAKA : Media Kajian dan Pemikiran Islam MAQASHID : Jurnal Hukum Islam
Siti A'isyah
Institut Agama Islam (IAI) Al-Qolam Malang, Indonesia
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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SANTRI DAN MULTIKULTURALISME: STUDI PERSEPSI SANTRI MANTAN KORBAN KONFLIK SAMBAS TERHADAP MULTIKULTURALISME Siti A'isyah; Roihanah Roihanah; Ma’rifatul Husna; Vina Maulida
Jurnal Penelitian Ilmiah INTAJ Vol. 1 No. 1 (2017): #1
Publisher : LP3M IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/intaj.v1i1.42

Abstract

Sambas conflict in 1997 and 1999 caused big number of refugees, mainly Madureses, which spread in various regions. Many young refugees were sheltered at Islamic boarding schools (pondok pesantren), especially in East Java. They usually got special treatment, from financial dispensation to psychological assistance. One pondok pesantren accommodating the Victims of Sambas conflict was Raudlatul Ulum 1 Ganjaran Gondanglegi Malang. Although it did not have particular program to handle those young victims, a number conflict victims were found. The research problems are formulated as follows: (1) how is the Sambas conflict victims’ perception on multiculturalism at Islamic boarding School Raudlatul Ulum 1; (2) what is the role of the boarding school in the formation of their perception on multiculturalism? It is a field research with qualitative approach. This research resulted that the conflict which the victims had experienced in Sambas had provided deep trauma, especially psychologically one. Their mentality and perceptions are also affected significantly, especially shortly after the conflict. This is noticed from their fear of meeting with people from different ethnicity, especially Dayak and Melayu. But over time, the trauma turned into an understanding that the conflicts occurred because of economic interest or because of political engineering based on the interests of the rulers. One of the factors that shape their perception of this conflict is pondok pesantren. Its environment and the education system significantly affected their perception. Pondok pesantren inhabited by the students with quite vast of race, ethnicity or language, thereby building tolerance between them, while its education system could build the character of leaders who are ready to protect the society with all its diversity.
PESANTREN SEBAGAI DESTINASI WISATA:: Studi Awal atas Pondok Pesantren “Aliran Sesat” Biharu Bahri ‘Asali Fadlail al-Rahmah Malang Jatim Siti A'isyah
Jurnal Penelitian Ilmiah INTAJ Vol. 4 No. 1 (2020): Jump
Publisher : LP3M IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/intaj.v4i1.398

Abstract

This research focuses on Islamic boarding school (pondok pesantren) as religious tourism destination. Religious tourism is an important part of the international tourist market, including in Indonesia. Indonesian government has realized the role of this kind of tourism in economic development. Hence, every intake has been being taken to develop it, including promoting new destinations. One of them is pondok pesantren (Islamic boarding school) because it’s a unique subculture. Pondok Pesantren Biharu Bahri ‘Asali Fadlail al-Rahmah, which is located in Malang East Java, is one of them. It has luxurious, artistic as well as unique building. It’s also accused as deviationist. The main questions are the motivation of constructing the building, the process of the construction, and the effects of becoming the destination of tourism on the existence of Pondok Pesantren Biharu Bahri ‘Asali Fadlail al-Rahmah. The main motivation of the construction was ‘da’wah’ through building instead of words. The construction didn’t use any architect or other expert and financially self supported. The only inpsiration is ‘ilham’ (divine inspiration) of Kiai. Even the workers are the students themselves. Meanwhile, becoming tourism destination affected this pondok pesantren both positive and negative effects. Positive effects includes the mission of da’wah and economic empowerment, while the negative ones are inappropriate tourist activities, overcrowding as well as commercialization.
MEMBACA AL-JABIRI: MENGGALI INSPIRASI DARI POST-TRADISIONALISME ISLAM Siti A'isyah
JURNAL PUSAKA Vol. 2 No. 2 (2015): Edisi 4
Publisher : LP3M IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.6084/ps.v2i2.20

Abstract

Al-Jabiri’s thought, one of prominent thinkers of Islamic reform, considered as one with original ideas. His two main ideas, namely turats and hadatsah and epistemological critique of Islam (Arabic) is considered unique, despite the criticism leveled by some thinkers. The idea of turats and hadatsah emphasis on more comprehensive reading on turats accompanied by a more productive reading. His criticism on the epistemology of Islam (Arabic), which departed from the mapping of Arabic reason, is very popular; Bayani-Burhani-Irfani. These Al-Jabiri’s ideas, especially about turats and hadatsah, are inspiring this article. It can be used as a telescope to look at Pesantren tradition that became the basis of Al-Qolam tradition as well as its area of concern contained in its vision "to be the best Research Islamic Unibersity Based on Pesantren in East Java in 2030". Turats reading and methods of reading on turats initiated by Al-Jabiri could be adopted by Al-Qolam in defining and reading the Pesantren tradition.Keywords: turats and hadatsah, pesantren, the vision of Al-Qolam
Hak-hak Asasi Manusia dalam Islam: Analisis pada Konteks Jar?mah Siti A'isyah
MAQASHID Vol. 1 No. 2 (2018): Mei 18
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (528.41 KB) | DOI: 10.35897/maqashid.v1i2.128

Abstract

Islamic penal law is contextual in relation to the concept of rights in Islam because in the punishments of the crimes that are contained in the Koran, rights become very considerable point. There are three types of rights in Islam; creature rights (individual rights), God's rights (public rights) and the combination of both (combined rights of creatures and rights of God). In the Islamic penal law, when the right is violated, the victim can forgive the perpetrator, while the violation of the right of Allah, the punishment cannot be offered because it injures the public's rights. As for the rights, which are a combination of both, victims can forgive the perpetrators, but cannot abolish the penalty for crimes against public rights. The concept of rights in Islam can be an entry point for the contextualization of Islamic criminal law. The form of punishment does not have to be rigid as written in the sacred texts, but can be adaptive to the contexts. Thus, maq?shid al-syar?'ah can still be achieved, and Islamic law can be sh?lih li kull zam?n wa mak?n. Keywords: jar?mah, rights, Islam
MEMAAFKAN UNTUK PENYELESAIAN KEJAHATAN MASA LALU: : Analisis Konseptual Perspektif Islam Siti A'isyah
MAQASHID Jurnal Hukum Islam Vol. 4 No. 1 (2021): Mei 2021
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (437.688 KB) | DOI: 10.35897/maqashid.v4i1.614

Abstract

There are two points by which the theme above becomes necessary, first, the urgency of concerning the topic of holding past crime. Second, concerning the concept of forgiveness in accordance with Islamic doctrine. Forgiveness in Islam is firmly accounted, and even regarded as more honorable than retaliation, in holding past crime. Seeing it through maqsid al-syari’ah (the main goal of Islamic law) or mashlahah, and considering Allah’s right (public’s right) and human’s right (personal right), past crime against humanity is against mashlahah, namely mashlahah dlarury; hifz al-nafs. In fiqh, such a crime is included in qisas in which the perpetrator violates both Allah’s right and human’s right. When the victim forgives him, he is free from the responsibility over the personal right but not the public’s one. To fulfill the latest responsibilty, there are three duties to be done; uncovering the historical truth, confession as well as guarantee of non-recurrence in the future.
BURUH TANI DALAM HUKUM POSITIF INDONESIA:: Sebuah Kajian Perundangan untuk Upaya Gagasan Perlindungan Siti A'isyah
MAQASHID Jurnal Hukum Islam Vol. 5 No. 1 (2022): Mei 2022
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v5i1.792

Abstract

Farm labor or peasant is an urgent component in agriculture, farm and animal husbandry or aquaculture. Farm workers or peasants also have unique and different characteristics compared to industrial workers, especially in terms of form and rhythm of work. However, farm workers do not get specific protection in positive law in Indonesia. This article explores the legislation in Indonesia to see the position of farm workers in positive law. The search results, supported by the elaboration of historical facts, show that agricultural laborers in Indonesia do not have a specific legal protection. Meanwhile, the facts of current agricultural developments show that farm workers increasingly need this protection in line with the tendency of agricultural globalization.
Co-Authors Ma’rifatul Husna Roihanah Roihanah Vina Maulida