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The âPamaliâ of Wakatobi Bajo and Its Role for Marine Conservation Baskara, Benny; Astuti, Oce
Journal of Indonesian Coral Reefs Vol 1, No 2 (2011)
Publisher : Journal of Indonesian Coral Reefs

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The Bajo people are known as the sea people, because they live and depend on the sea for their livelihood. As in any other cultures, the Bajo people also have their own ethical system, which prevails as a ruling guide for their life. The ethical system of the Bajo people is called âPamaliâÂ. This Pamali system is a kind of taboo system, which contains forbidden things that should not to be done. The example of things in Pamali concerned with the sea include: the disposal of waste in the sea, such as lemon peels, sFiges, and any other unused things, including spitting to the sea. Another example is that it is forbidden to catch small fishes and consume them before they reach harvestable size. Because the Bajo people are the sea people, they should keep and maintain the sea as their life environment. The Pamali system is the way for the Bajo people to keep and maintain the sustainability of their life in the sea. The overall program and policy on natural conservation in a wider scope in Indonesia should consider the local genius of the indigenous people, such as local values, wisdoms, and customs, which also play a significant role in maintaining the sustainability of their natural environment, in this case is the Pamali system of the Bajo people.

MANIFESTASI IDENTITAS ISLAM SUKU BAJO DALAM NASKAH LONTARAK ASSALENNA BAJO Baskara, Benny
Jurnal Kawistara Vol 1, No 1 (2011)
Publisher : Sekolah Pascasarjana UGM

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The Bajo people are known as the sea wanderers because they always wander the sea. However, aside from their unique characteristic as people of the sea, the Bajo are also known as Muslims. Therefore, Islam is an important element of their identity, either reflected in their daily life or written in the manuscript Lontarak Assalenna Bajo as the form of self-narration of their cultural history. Islam has been accepted through a continual process of negotiation and development.The Bajo people were not Muslim before they became sea wanderes. They received the influence of Islam from the land-bound people surrounding them as a result of interactions between the two groups.

Interpretasi Kritisisme Immanuel Kant dalam Budaya Jawa Modern Baskara, Benny
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

This essay purposed to make interpretation about critisism, in this case critical thinking process on Modern Javanese Culture. Critical thinking actually can reveral the ancient and traditional Javanese values into reasonable and scientific explanations. This process create many advantages for the development of Javanese Culture, especially the change from traditional to modern. Javanese people start with modern lifestyle which critical thinking as "the main thinking way" on each day life. That also proved for Javanese modern is free from "dogmatism trap" of traditional thinking process.On the other side, modern life also make its own "new dogmatism". Many people never realize, within their life begin to fall into meaningless and deceived world. Javanese modern people just threated radically pull out from their own culture values, that believed for many years and generations before. The honesty of Javanese even hard questioned in the modern life, that shows the degradation of ethic values belief. This indicate modern people do not have a "pure practical reason" as fundamental reason for daily activities.

Islamic Puritanism Movements in Indonesia as Transnational Movements Baskara, Benny
DINIKA : Academic Journal of Islamic Studies Vol 2, No 1 (2017): Islam and Political Discourse in Indonesia
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i1.103

Islamic puritanism movements are the movements compelling to return to the teachings of Quran and Sunnah, as the pure teachings of Islam and abandon even abolish other teachings outside the teachings of Quran and Sunnah. The movements of Islamic puritanism can be considered as transnational movements because they spread their teachings and ideologies, create organizations, networks, and provide financial supports across nations. This paper describes Islamic puritanism movements in Indonesia and their transnational connections. Some Islamic puritanism movements in Indonesia can be considered as part of Islamic transnational movements, in which most of the movements are centered in the Middle East. In Indonesia, Islamic puritanism movements firstly appeared in the beginning of the nineteenth century, called Padri movement in West Sumatra. It was then continued to the emergence of Islamic organizations in the twentieth century. Recently, Islamic puritanism movements in Indonesia mostly take form as Salafism-Wahabism movements.Â Â Â Keywords:Islamic puritanism movement, transnational movement, and ideology Â Â Â Â Â

AKOMODASI DAN KONTESTASI RUANG BUDAYA DI UDARA: KASUS SIARAN BUDAYA DI RRI KENDARI, SULAWESI TENGGARA Baskara, Benny
Studi Budaya Nusantara Vol. 2 No. 2 (2018)
Publisher : Studi Budaya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.sbn.2018.002.02.04

Abstract Radio Republik Indonesia (RRI) as state-owned radio station creates a special channel for cultural programs from various ethnic groups in Indonesia in Programme 4. The establishment of Programme 4 as the special channel for cultural programs is a form of accommodation from Indonesian government toward various ethnic groups in Indonesia, including in RRI Kendari as a branch of RRI in Southeast Sulawesi Province. This paper will describe the accommodation and contestation of cultural programs in Programme 4 RRI Kendari. Programme 4 RRI Kendari broadcast cultural programs from main ethnic groups in Southeast Sulawesi: Tolaki, Buton, Muna, Moronene, Bugis, Makassar, Bajo, Java, Sunda, and Bali. However, the cultural programs in Programme 4 RRI Kendari not only serve as a means for accommodation toward various ethnic groups in Southeast Sulawesi, but contestation is also happened among themselves in these cultural programs. Before they are broadcasted in Programme 4, these cultural programs were broadcasted in Programme 1, which has wider range and has more complete facilities, including interactive facility. Meanwhile, as a new channel, Programme 4 do not have wide range of broadcasting capacity as in Programme 1, and its facilities are still limited. The limitation of Programme 4 facilities makes various ethnic groups in Southeast Sulawesi feel no longer accommodated in cultural programs of RRI Kendari as it was broadcasted in Programme 1 before.

Islamic Puritanism Movements in Indonesia as Transnational Movements Baskara, Benny
DINIKA : Academic Journal of Islamic Studies Vol. 2 No. 1 (2017)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i1.103

Islamic puritanism movements are the movements compelling to return to the teachings of Quran and Sunnah, as the pure teachings of Islam and abandon even abolish other teachings outside the teachings of Quran and Sunnah. The movements of Islamic puritanism can be considered as transnational movements because they spread their teachings and ideologies, create organizations, networks, and provide financial supports across nations. This paper describes Islamic puritanism movements in Indonesia and their transnational connections. Some Islamic puritanism movements in Indonesia can be considered as part of Islamic transnational movements, in which most of the movements are centered in the Middle East. In Indonesia, Islamic puritanism movements firstly appeared in the beginning of the nineteenth century, called Padri movement in West Sumatra. It was then continued to the emergence of Islamic organizations in the twentieth century. Recently, Islamic puritanism movements in Indonesia mostly take form as Salafism-Wahabism movements.

Change and Development in Nyadran Ritual Tradition in Yogyakarta baskara, benny; Tasha F, Vincamira; Muhammad, Ali AKbar
Khatulistiwa Vol 9, No 2 (2019)
Publisher : The Pontianak State Institute of Islamic Studies

The nyadran ritual is a ritual that usually conducted by Javanese Muslim to welcome Ramadhan or fasting month in the Islamic calendar. The essential element of the nyadran ritual is visiting the graveyard to clean up the grave and praying for the ancestors buried in the grave. However, in recent development, it seems that change and development are already happened to the nyadran ritual in some of its elements, such as reciting prayer together, parading the offerings to the graveyard, and end up with communal feast. The media construction is also influential, with the coverage of the nyadran ritual in Makam Sewu by various media, such as television, print media, and online media.

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