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All Journal RELIGIA BISMA (Bisnis dan Manajemen) Jurnal Penelitian Religia : Jurnal Ilmu-Ilmu Keislaman Al-Jadwa: Jurnal Studi Islam
Khoirul Basyar
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Religion Humanities Education Social Sciences

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ASPEK HUMANISME POLIGAMI (Analisis Feminimisme terhadap Pemikiran Muhammad Shahrur Mengenai Syarat-syarat Poligami) Basyar, Khoirul
RELIGIA Vol 12 No 2: Oktober 2009
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (120.541 KB) | DOI: 10.28918/religia.v12i2.190

Abstract

According to Shahrur, Allah does not only allow polygamy, but also recommends polygamy if someone fulfills two conditions: first, the second, third, and fourth wife are widows who have fatherless child; second, the existence of worry not to do justice to the fatherless child without marrying his/her mother. Order to do polygamy will be invalid if the two conditions do not exist. Shahrur often use Qur’an more than Prophet Sunnah, and does not use ijma’ and qiyas. Interpreting of the two term is different from the previous scholars in general.
ASPEK HUMANISME POLIGAMI (Analisis Feminimisme terhadap Pemikiran Muhammad Shahrur Mengenai Syarat-syarat Poligami) Khoirul Basyar
Religia Vol 12 No 2: Oktober 2009
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v12i2.190

Abstract

According to Shahrur, Allah does not only allow polygamy, but also recommends polygamy if someone fulfills two conditions: first, the second, third, and fourth wife are widows who have fatherless child; second, the existence of worry not to do justice to the fatherless child without marrying his/her mother. Order to do polygamy will be invalid if the two conditions do not exist. Shahrur often use Qur’an more than Prophet Sunnah, and does not use ijma’ and qiyas. Interpreting of the two term is different from the previous scholars in general.
Pengaruh Persepsi Kemudahan dan Persepsi Manfaat Terhadap Niat Beli Ulang Secara Online dengan Kepuasan sebagai Variabel Intervening Khoirul Basyar; Sanaji Sanaji
BISMA (Bisnis dan Manajemen) Vol. 8 No. 2 (2016)
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (305.937 KB) | DOI: 10.26740/bisma.v8n2.p204-217

Abstract

The purpose of this study to analyze the effect of perceived ease of use and perceived usefulness on online repurchase intention that mediating of satisfaction variable. Samples taken as many as 210 peoples. Measuring instruments used are questionnaire data analysis using path analysis.The results showed that the perceived ease of use dan perceived usefulness having a positive and significant influence towards satisfaction. Perceived ease of use dan perceived usefulness having a positive and significant effect against online repurchase intention . The satisfaction of having a positive and significant effect against online repurchase intention.
ASPEK HUMANISME POLIGAMI (Analisis Feminimisme terhadap Pemikiran Muhammad Shahrur Mengenai Syarat-syarat Poligami) Khoirul Basyar
Religia Vol 12 No 2: Oktober 2009
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v12i2.190

Abstract

According to Shahrur, Allah does not only allow polygamy, but also recommends polygamy if someone fulfills two conditions: first, the second, third, and fourth wife are widows who have fatherless child; second, the existence of worry not to do justice to the fatherless child without marrying his/her mother. Order to do polygamy will be invalid if the two conditions do not exist. Shahrur often use Qur’an more than Prophet Sunnah, and does not use ijma’ and qiyas. Interpreting of the two term is different from the previous scholars in general.
Fighting Discrimination: History, Strategies, and Social Movements of Sunda Wiwitan Khoirul Basyar; Abdul Hamid
JURNAL PENELITIAN Vol 22 No 1 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v22i1.9831

Abstract

This paper aims to capture the resistance of the marginalized Sunda Wiwitan community against the hegemony of the majority religion, in order to survive. In collecting data, this study uses literature from previous research, as well as direct observations and interviews with key figures from the Sunda Wiwitan community. The analysis is based on the theory of New Social Movements, which has been widely discussed by scholars. The study concludes that throughout the three leadership periods of Sunda Wiwitan, all have faced discrimination. This discrimination comes from the state bureaucracy, such as the existence of laws against religious blasphemy, regulations for accepting a religion, unregistered marriages, and more. Discrimination also comes from society, particularly from the orthodox Islamic community, especially from the Darul Islam/Islamic State (DI)/Indonesian Islamic Army (TII) groups (hereafter abbreviated as DI/TII), bullying, and negative stigma with labels such as infidels, heretics, uncircumcised, etc. The difficulties faced by Sunda Wiwitan in finding employment and their limited opportunities for societal development have led them to engage in social movements for survival. These social movements involve reorganizing, reviving the Seren Taun harvest festival, and reconstructing their identity. Based on Erikson's classification, the strategy employed by Sunda Wiwitan is a combination of voice and loyalty. Although their existence is not officially recognized by the state (especially before the Constitutional Court's decision regarding the identity column in ID cards), Sunda Wiwitan does not engage in a frontal movement to separate from the state, but instead creates a strategy of loyalty to the state, while still striving to voice their aspirations.
Ecosufism as a Critical Lens on the Disconnection Between Islamic Spirituality and Ecological Responsibility Basyar, Khoirul; Azzuhri, Muhandis; Sufa, Ana Faila; Syarifah, Atina
Al-Jadwa: Jurnal Studi Islam Vol. 5 No. 2 (2026): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4529

Abstract

This study examines the persistence of ecological crises in Pekalongan, particularly recurrent flooding, by analyzing the disconnection between Islamic spirituality and socio-ecological praxis within santri communities. Despite the strong presence of Sufi traditions, pesantren culture, and religious moral discourse, environmental degradation continues, indicating an urgent gap between spiritual piety and ecological responsibility. This research aims to explore how ecosufism is understood and articulated in socio-religious life, why Sufi spirituality has not been significantly transformed into environmental awareness and conservation practices, and what theological, socio-cultural, and structural factors shape this disjunction. Using a qualitative case study approach, data were collected through in-depth interviews, observation, and document analysis, and analyzed thematically using ecosufism, Islamic environmental ethics, social practice theory, and political ecology. The findings show that ecosufism operates mainly at a normative and symbolic level, emphasizing individual moral cultivation and spiritual endurance rather than collective ecological action. Environmental crises are commonly interpreted as divine tests rather than consequences of human–nature imbalance. The study concludes that weak articulation and institutionalization of ecosufism as a public ethic hinder the transformation of spiritual piety into ecological piety in disaster-prone contexts.
Co-Authors ABDUL HAMID Muhandis Azzuhri Sanaji Sanaji Sufa, Ana Faila Syarifah, Atina