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BAḤR AL-MADHĪ AND THE ESTABLISHMENT MOMENTUM OF ḤADĪTH STUDIES IN NUSANTARA IN THE 20TH CENTURY Hilmy Firdausy; Rifqi Muhammad Fatkhi; Fuad Thohari
ILMU USHULUDDIN Vol. 9, No. 1, July 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i1.20953

Abstract

This paper intends to strengthen the view that Islam vernacularizing happened in the sharḥ of ḥadīth that provided new distinctions in the meaning of the Prophet’s Ḥadīths. Baḥr al-Madhī Syarah Bagi Mukhtaṣar Saḥīḥ al-Tirmidhī written by Muhammad Idris al-Marbawi (1896-1989) provided quite copious data on this matter. Instead of obscuring the Prophet’s ḥadīths, the subjectivity, and locality of al-Marbawi as a Nusantara Muslim scholar enriches the contextualization of the meaning of ḥadīth so that the non-Arab communities can understand the ḥadīths well. The abundant textual data in Baḥr al-Madhī also confirmed that the study of Nusantara ḥadīths had been established in the 19th and 20th centuries AD. This paper strengthened Oman Fathurrahman’s thesis which showed that the roots of the Nusantara ḥadīths writing tradition have existed since the 17th century. On the other hand, this paper refuted several academics’ opinions such as Brown (1966) and Azra (1997) who said that the study of ḥadīths was stagnant.
RE-SHAPING THE PROPHET: Baḥr al-Mādhī, Vernacular Fracture and Characteristics of Hadith Commentary in Nusantara Firdausy, Hilmy
RIWAYAH Vol 8, No 2 (2022): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v8i2.14247

Abstract

Baḥr al-Mādhī Syarah Bagi Mukhtasar Sahih al-Tirmidhi by Muhammad Idris al-Marbawi is one of the hadith works of Nusantara scholars, which contains wealthy textual data. It provides 22 chapters divided into 11 volume bundles. However well, not much research has touched on Baḥr al-Mādhī. This paper will specifically reveal the “locality” and distinctive aspects of the hadith commentary scheme in Baḥr al-Mādhī. For this purpose, this paper will use and apply the theory of vernacularization. The theory will record the meeting of “the local” and “ the universal”, which is expected to capture aroma of the Nusantara in the Baḥr al-Mādhī Syarah Bagi Sahih al-Tirmidhi written in Malay language with Pegon script. As a result, at least five methodical characteristics are applied by al-Marbawi in hadith commentary, methods that are never applied by other hadith scholars when observing and explaining the same hadith. The vernacularization or momentum of locality displayed in Baḥr al-Mādhī occurs at once at all its semiotic levels. In the context of the hadith commentary method, there are at least specific characteristics that distinguish Baḥr al-Mādhī from the typical hadith commentary books; 1) visualization of interpretation in the form of drawings and illustrations, 2) utilization of storytelling techniques, 3) the emergence of two-way dialogue and translation spaces, 4) clustering of quotations and 5) the use of pointers.[Baḥr al-Mādhī Syarah Bagi Sahih al-Tirmidhi karya Muhammad Idris al-Marbawi adalah salah satu karya hadis ulama Nusantara yang memuat data tekstual yang sangat kaya. Ia menyediakan 22 juz bahasan yang dibagi ke dalam 11 bundel jilid. Namun sayangnya, tidak banyak penelitian yang menyentuh Baḥr al-Mādhī. Paper ini secara spesifik akan menguak aspek “lokalitas” dan yang khas dalam skema pensyarahan hadis dalam Baḥr al-Mādhī. Untuk kepentingan itu, teori vernakularisasi akan digunakan. Teori tersebut akan merekam pertemuan “yang lokal” dan “yang universal” ini diharapkan mampu memotret aroma kenusantaraan atau “roso jawi” dalam kitab syarah hadis yang ditulis dalam Bahasa Melayu beraksara pegon tersebut. Hasilnya, ada setidaknya lima  karakteristik metodis yang diterapkan oleh al-Marbawi dalam mensyarah hadis; metode-metode yang tidak pernah diterapkan oleh para ulama hadis lainnya ketika mensyarah hadis yang sama. Vernakularisasi atau momentum lokalitas yang ditampilkan dalam Baḥr al-Mādhī terjadi sekaligus pada semua tataran semiotiknya. Dalam konteks metode tafsir hadis, setidaknya ada ciri-ciri khusus yang membedakan Bahr al-Mādhī dengan kitab tafsir hadis pada umumnya; 1) visualisasi interpretasi berupa gambar dan ilustrasi, 2) pemanfaatan teknik bercerita, 3) munculnya dialog dua arah dan ruang penerjemahan, 4) pengelompokan kutipan dan 5) penggunaan pointer.]
Dialektika Politik dan Agama Kerajaan Bima Tahun 1775-1882: Kesaksian Naskah Bo’ Bumi Luma Rasanae, Sepuluh Surat Sultan Bima Abdul Hamid Muhammad Syah dan Jawharat al-Ma’arif Firdausy, Hilmy
Islam Nusantara: Journal for the Study of Islamic History and Culture Vol. 4 No. 1 (2023): Islam Nusantara Journal for the Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara, Nahdlatul Ulama University of Indonesia (Unusia) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v4i1.665

Abstract

Not much effort has been made to explore Bima as a historical node within the framework of Islamic epistemology in Nusantara. In fact, the area that was formerly known as the Bima Kingdom became one of the important trading ports that connected the spice shipping routes to the east of the Nusantara. Because of its strategic location and its significance in the connection point of spice shipping in the Nusantara, Bima in the end can not only be read as an economic reality, but also a cultural reality which is a reflection, for example, how religion and politics are dialectic and bargain each other. The book “Iman dan Diplomasi: Serpihan Sejarah Kerajaan Bima” is one that seeks to reveal how this dynamic took place. Through a review of three important scripts, the book describes several important historical facts, not only related to the Bima Kingdom in particular, but also the big agenda of consolidating Islam as a doctrine with factual reality that occurred in the Nusantara from the 18th to 19th centuries.
Pribumisasi Hadis di Nusantara: Studi atas Manuskrip Hikayat Nabi Mi’raj Koleksi Stattsbibliothek zu Berlin (Schoemann V 32) Firdausy, Hilmy
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 10 No. 2 December 2024
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v10i2.43584

Abstract

This research examines the process of indigenization of hadith in the archipelago through analysis of the Hikayat Nabi Mi’raj manuscript in the collection of the Staatsbibliothek zu Berlin (Schoemann V 32). The main focus of the research is how the hadith narrative about the Isra' and Mi'raj was restructured and re-presented in the form of a saga, which became a medium for spreading Islamic traditions among grassroots society. The research results show that the saga not only reproduces the story of Isrā' and Mi'raj textually, but also enriches the narrative with local and cosmological elements that reflect the cultural context of the Indonesian people. This adaptation process involves developing the story structure, adding characters, and inserting local wisdom values that are relevant to the local audience. This research confirms that saga manuscripts have significance in understanding the dynamics of the spread of Islam and the formation of the collective imagination of the Indonesian Muslim community.
HADITH IN DIGITAL SPACE: AN INITIAL MAPPING Nadjib, Ala'i; Firdausy, Hilmy; Umam, Khaerul
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.46250

Abstract

The development of the digital world and the proliferation of virtual spaces now occupy almost half in a day. In 2024, more than 65% of the Indonesian population will be connected to the internet and accessing various social media platforms. Every day, more than three hours of their time will be spent accessing information in the virtual world. This reality has changed many things, including the way people access, understand and practice religious information, including the Prophetic traditions. Therefore, various researches and studies have been conducted to observe this new phenomenon. This study will generally capture the extent to which research and studies on the circulation of Prophetic traditions in the digital space have been conducted. Using the systematic literature review technique, this article will map the development of the discourse, the variety of dissemination, and the map of studies that have been conducted with regard to hadith in the digital space. By observing all studies that focus on digital media platforms, this article finds that the development of hadith discourse in the digital world only grew exponentially in 2021 and was dominated by the discourse of authority and reception.
HADITH IN DIGITAL SPACE: AN INITIAL MAPPING Nadjib, Ala'i; Firdausy, Hilmy; Umam, Khaerul
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.46250

Abstract

The development of the digital world and the proliferation of virtual spaces now occupy almost half of a modern person's day. In 2024, more than 65% of the Indonesian population will be connected to the internet and accessing various social media platforms. Every day, more than three hours of their time will be spent accessing information in the virtual world. This reality has changed many things, including the way people access, understand and practice religious information, including the Prophetic traditions. Therefore, various researches and studies have been conducted to observe this new phenomenon. This study will generally capture the extent to which research and studies on the circulation of Prophetic traditions in the digital space have been conducted. Using the systematic literature review technique, this article will map the development of the discourse, the variety of dissemination, and the map of studies that have been conducted with regard to hadith in the digital space. By observing all studies that focus on digital media platforms, this article finds that the development of hadith discourse in the digital world only grew exponentially in 2021 and was dominated by the discourse of authority and reception.