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Prototipe Gamelan Sistem Sepuluh Nada Dalam Satu Gembyang Hendra Santosa; - Saptono; I Ketut Sudhana
Segara Widya : Jurnal Hasil Penelitian dan Pengabdian Masyarakat Vol. 3 (2015): November
Publisher : Institut Seni Indonesia Denpasar

Konsep sepuluh nada dalam satu gembyang pernah dirumuskan oleh dua orang musikolog Indonesia yaitu Raden Mahyar Angga Kusumadinata dan R. Hardjo Subroto. Pada gamelan Bali hal tersebut tersirat dalam lontar Prakempa. Konsep musikal yang sesungguhnya menarik ini, belum pernah diteliti dan dilakukan pengkajian yang mendalam. Dalam konteks inilah, sistem nada pada gamelan dengan menggunakan sembilan nada dalam satu gembyang penelitiannya terapan dilakukan.Tujuan Jangka panjang penelitian ini adalah membuat sebuah model gamelan dengan sistem sepuluh nada dalam satu Gembyang. Jika penelitian dapat diwujudkan, akan memberikan kosntribusi yang sangat signifikan dalam menunjang kreativitas seniman karawitan. Penelitian ini diperkirakan akan memakan waktu antara tiga tahun dengan masing-masing capaian setiap tahunnya berupa sebuah model instrumen gamelan. Penelitian terapan ini dilakukan dengan menggunakan metode observasi lapangan untuk mencari nada dasar. Metode observasi kepustakaan untuk menelaah hasil-hasil penelitian terdahulu yang berhubungan dengan interval nada. Metode observasi laboratorium yang menggunakan sofware Nuendo H2O serta Plug in RMIV untuk mencari sampler nada dan interval. Hasil yang didapat, kemudian direalisasikan dalam bentuk instrumen yang terbuat dari kayu, dan selanjutnya diujicobakan dalam bentuk praktik berkarawitan. Setelah dinilai cocok kemudian dibuatkan prototipe yang selanjutnya diujicoba baik melalui gending yang sudah ada, maupun gending baru. Pengukuran nada-nada secara matematis tidaklah tepat dipergunakan dalam pembuatan prototipe gamelan sistem sepuluh nada ini. Hal ini terjadi ketika apa yang ditemukan dalam penelitian gamelan Nawa Swara ternyata dari sisi rasa terasa ada yang tidak pas walaupun secara rasa dalam laras selendro sudah benar namun ternyata nada sisipannya yang menggunakan hitungan matematis terasa tidak enak didengar.The concept of ten tones in one gembyang been formulated by two people musicologist Indonesia RadenAnggaMahyarKusumadinata and R. HardjoSubroto. In the Balinese gamelan it is implied in the Prakempa manuscript. The real interesting musical concepts, have not been investigated and conducted in-depth assessment. In this context, the gamelan tuning system using nine tones in one gembyang applied research carried out. The long term goal of this research is to create a model of the system gamelan with ten tones in one Gembyang. If research can be realized, will give contributions significant in supporting the creativity of musical artists. This study is expected to take between three years with each achievement annually in the form of a gamelan instrument models. Applied research was conducted using the method of observation to find the basic tone. Observation methods literature to examine the results of previous studies related to tone intervals. Laboratory observation method which uses H2O Nuendo software and plug-in RMIV to find sampler tones and intervals. The results obtained, then realized in the form of instruments made of wood, and subsequently tested in the form music practice. Having considered suitable then created a prototype which further tested through gending existing or new gending. Measurement tones mathematically it is not appropriate used in the manufacture of the gamelan prototype this ten tone system. This happens when what was found in the study gamelan NawaSwara turns of the flavor was there that do not fit in the barrel flavor although selendro are correct but in fact the tone of additions that use mathematical calculation was not pleasant to hear.

Campuhan: A New Music Creation | Campuhan: Sebuah Musik Kreasi Baru Gede Made Rama Pratama; Saptono -
GHURNITA: Jurnal Seni Karawitan Vol 1 No 2 (2021): Juni
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v1i2.149

Mixed means mixed, which in this case is a mixture of human moods or emotions. Campuhan is an innovative musical work that tells the mood of someone who has bipolar mental disorder (drastic emotional changes), by implementing it into a new musical composition with the express media, Semara Pegulingan, Angklung Klentang, and Balaganjur as a form of three emotional bases, namely neutral (tranquility). or happiness), depressive (sadness or sadness), and manic (excited or ambitious). The structure of Campuhan's work is divided into three parts, the first part is a symbol of a neutral emotional state using the medium of saying Semara Pegulingan, the second part is a symbol of a depressive emotional state using the media of Angklung Klentang, and the third is a symbol of a manic emotional state. with the media said Balaganjur. The venue for the performance was in Banjar Antap Kaja Office, Antap Village, Kec. Selemadeg, Kab. Tabanan, precisely at the stylist's house. The supporting members of the work are thirteen personnel, including the stylist, from the Natya Praja Studio and the Kapiwara Studio.

The Process of Music Creation Kelabu | Proses Kreasi Musik “Kelabu” I Gede Adi Surya; Saptono Saptono; I Ketut Partha
GHURNITA: Jurnal Seni Karawitan Vol 2 No 1 (2022): Maret
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

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This article discusses the process of creating the musical work “Kelabu”, which in its creation uses an experimental stage with orientation to contemporary phenomena. The current phenomenon in question is a situation that leads to a lack of clarity between the news and the truth about the Covid-19 virus that is obtained by the public. This phenomenon then stimulates the stylist to work on the element of obscurity, where the element of ambiguity that the stylist wants to work on tries to find it through an experimental process by applying the use of masks to Balinese drum instruments. The writing of this article aims to provide information about the achievements found in the production of this work, where it is expected to be a motivation and reference in the search for new types of music whose cultivation is oriented to contemporary phenomena. In cultivating the musical work "Kelabu" the stylist uses the creation method of Roger Sessions in collaboration with the creation method of Alma M. Hawkins, so that a new method is obtained which consists of the stages of inspiration, exploration, improvisation and execution. In the experimental process in the production of this work, the stylist found a new sound character on the drum instrument that was not as clear as the conventional drum sound, where the new sound character was caused by the effect of using a mask on the drum instrument.

Gamelan Sistem Sepuluh Nada dalam Satu Gembyang untuk Olah Kreativitas Karawitan Bali Hendra Santosa; Saptono .
PANTUN Vol 1, No 2 (2016): Dialektika, Seni Budaya Nusantara
Publisher : Pascasarjana ISBI Bandung

This article is part of the Competitive Grants study entitled “Prototipe Gamelan Sistem Sepuluh Nada dalam Satu Gembyang.” The concept of ten tones in one gembyang (oktav) has once been formulated by Raden Angga Mahyar Kusumadinata, Indonesian musicologist. In Balinese, gamelan scales with ten-tone system are wri!en in the Prakempa manuscript. This interesting musical concept has not been thoroughly investigated. The previous research has produced a prototype set of ten system gamelan tones in one gembyang whose try out uses the existing gending Bali.This research is expected to provide significant contribution in supporting the creativity of Karawitan artists.Balinese Karawitan Artists no longer need to carry a lot of gamelan to play all the Balinese gamelan since they are already represented in the gamelan of ten tones system in one gembyang.Keywords: gamelan, ten-tone, gembyang, prakempa

Musical Creation: Aku dan Kamu Bukan Kita | Kreasi musik: Aku dan Kamu Bukan Kita I Agus Agus Junaedi; Saptono -; Ni Made Ruastiti
GHURNITA: Jurnal Seni Karawitan Vol 2 No 3 (2022): September
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

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The new karawitan artwork entitled "I and You are Not Us" means that the appointment of me (the stylist), the audience (you), and us (not us) is a difference in interpretation, appreciation, and understanding of each individual who enjoys this work. This means that in this life, we must be aware of differences in principles, perceptions, perspectives, and treatments in life. Differences are beautiful and do not have to be uniform. We must accept and respect each other's differences, because differences are enrichment that can be used to complement each other and fill each other's shortcomings. The creation of this work aims to display a new color in Balinese karawitan art, which has always been played in groups with each person playing one instrument. This is different from this new work, which in its presentation uses one instrument, played by one player. This soloist music presentation was developed from the tingklik instrument by adopting the playing techniques of various traditional Balinese percussion instruments. The creation of a new musical art work, "I and You are Not Us", is done using the creation method proposed by Wayan Senen, namely through the initial stimulation process, followed by the process of implementing ideas using the creation process proposed by Halma Hawkins, through the exploration stage, improvisation, and shaping. The innovation of this new karawitan art that is played as a soloist develops the technique of playing the instrument, which is adopted from various percussion instruments in Bali.

Karawitan Composition “Bhuana Santhi” | Komposisi Karawitan “Bhuana Santhi” Kadek prema Nandayana; Saptono -
GHURNITA: Jurnal Seni Karawitan Vol 3 No 1 (2023): Maret
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v3i1.1130

Bhuana Santhi is a work by tabuh telu lelambatan creations inspired by community activities doing gotong royong, precisely in Lepang Customary Village, Klungkung Regency. This work is still guided by the pattern of traditional work and a little innovation in some parts. As in the section before entering into the pattern of the stone shades played kebyar which according to the stylist an innovation. This work illustrates a sense of togetherness between each other when doing mutual cooperation activities related to piodalan events, namely at Dalem Sila Pegat Temple, Lepang Customary Village, Klungkung Regency. Before the ceremony takes place usually five or six days before, the people of Lepang Indigenous Village carry out mutual cooperation activities both from krama lanang (male) and krama istri (female). The method of creation used in Bhuana Santhi's work is Panca Sthiti Ngawi Sani by I Wayan Dibia which includes the ngawirasa (Inspiration) stage, the ngawacak (exploration) stage, the ngarencana (conception), the ngawangun (execution), and the stage of worship, (production), making it easier for stylists to realize the work of Bhuana Santhi. Bhuana Santhi uses media revealed Gamelan Gong Kebyar. The structure of Bhuana Santhi consists of three parts, namely the fumigation, manning and the drilling and the duration of the entire Bhuana Santhi work is 12 minutes.

Gong dalam Budaya Masyarakat di Indonesia Wahyu Sri Wiyati; Saptono Saptono; Anis Raharjo
Journal of Music Science, Technology, and Industry Vol. 6 No. 1 (2023)
Publisher : Institut Seni Indonesia Denpasar

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Purpose: This paper aims to briefly discuss the existence of the gong as a traditional musical instrument which has taken root in the lives of most people in Indonesia, which began with the development of bronze culture. The vast power of the Majapahit kingdom and inter-island trade, known as the silk route trade, greatly influenced the spread of Gong in the archipelago. Research Method: This phenomenon is discussed through the perspective of art studies as a form of traditional society's need for gong which is considered to have regius value as a means of ceremonies and goods for traditional needs so that gong spreads very quickly to remote areas of the interior. It is very possible that Gong is traded by bartering or exchanging forest and mining products such as: spices, agarwood, rattan, bird's nests, gold, diamonds and so on. Results and discussion: The existence of three types of gong forms in the archipelago, both those with high sides, low sides and non-pencu gongs, as well as forms of large and small ensembles show a very important identity for each community or ethnic group. Melodic gongs arranged horizontally show differences from gongs arranged in a semicircle such as those in Burma, Vietnam, Cambodia and Thailand. The different forms of gongs and ensembles will of course color the diversity of forms of Indonesian culture, especially in the field of traditional music. Implication: This article is an initial investigation of the existence of gongs in the archipelago with the hope that they can become material for appreciation and education for the younger generation in Indonesia. The gap between traditional culture, especially the Gong music ensemble, which was once a part of people's lives in the past, seems to urgently need attention, both by the government, art colleges, artists, cultural observers and the younger generation of music owners.

Karya Karawitan Inovatif “Ngincung” I Made Agus Natih Sutyasa; Saptono Saptono; I Ketut Muryana
Jurnal Mebang: Kajian Budaya Musik dan Pendidikan Musik Vol. 3 No. 1 (2023)
Publisher : Program Studi Etnomusikologi, Fakultas Ilmu Budaya, Universitas Mulawarman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30872/mebang.v3i1.53

Pangilen can be interpreted as a procession carried out through certain stages or steps tailored to the type of ritual activity. There are several series of pangilen processions, one of which is the Ngincung procession. The term ngincung is the last procession or the closing part in the stages of the Pangilen-ilen Mangku procession in Kesiman village. This work is realized in the form of an innovative musical work using the medium of expression of Semar Pegulingan and Selonding gamelan. This innovative musical work is divided into 3 parts with a duration of 12 minutes, using 17 musicians, including the composer. The creation method used in creating this innovative musical work entitled Ngincung is the Alma M. Hawkins creation method, which contains three stages: the exploration stage, the experimental stage, and the formation stage. Research, observation, or interviews are conducted in the exploration stage on the idea raised. After getting the idea raised for the Innovative Karawitan work, move on to the second stage, which is experimentation. In the experimental stage, the idea was put into the form of a musical piece. After that, we began the formation stage by starting the process of rehearsing the work with the supporters of the work, starting with determining a good day to do nuasen.

TCreation Music Bangsing Waringin | Tabuh Kreasi Bangsing Waringin I Gede Wisnu Kusumayana; Saptono -
GHURNITA: Jurnal Seni Karawitan Vol 3 No 3 (2023): September
Publisher : Pusat Penerbitan LPPMPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jurnalsenikarawitan.v3i3.2193

Bangsing Waringin comes from two words in Balinese Alus, namely Bangsing and Waringin, "Bangsing" which means Root or Wood while "Waringin" which means banyan or the name of the tree itself. From this concept, the stylists put the idea into the gamelan Angklung Don Kutus with the title percussion creation of Bangsing Waringin. This piece of percussion composition created by Bangsing Waringin emphasizes melodic, rhythmic, dynamic and harmonic patterns. This work describes the robustness and complexity of the banyan tree itself, which has existed for centuries until now and also directly illustrates the benefits of the banyan tree in Kayuputih Village. This creation's tabuh is contemporary but still refers to traditional patterns or grips such as the tri angga with three main frameworks namely kawitan, pengawak, and retailer. Apart from these three main frameworks, the stylist prefers patterns by mentioning divisions in the composition of this creation's percussion accompaniment. The stylist cultivates playing techniques on the pemade instrument, jublag melodies, jegogan and flute, by using more diatonic melodic playing, polyphonic techniques, and kebyaran playing on the accompaniment part.

KOMPOSISI KARAWITAN “ATMA PRASANGSA” I Gede Mahendra Adi Putra; Saptono; Ni Wayan Masyuni Sujayanthi
MELODIOUS : JOURNAL OF MUSIC Vol. 2 No. 1 (2023): OKTOBER 2023
Publisher : UPT Pusat Penerbitan LP2MPP ISI Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/melodious.v2i1.2751

Atma Prasangsa merupakan proses perjalanan roh atau jiwa dari semasa seseorang masih hidup hingga mencapai moksa. Dalam kehidupan sehari-hari, penata menghubungkan arti dari Atma Prasangsa tersebut dengan pengalaman pribadi penata yang kehilangan seorang kakek yang bernama I Wayan Ngarda. Melihat fenomena tersebut, penata mengangkat Atma Prasangsa untuk dijadikan sebuah judul komposisi karawitan dalam bentuk tabuh kreasi. Karena keterbatasan alat dan pendukung dari pihak mitra yang diakibatkan kerena even Pesta Kesenian Bali, maka penata memutuskan untuk melakukan peminjaman gamelan Angklung sebagai media ungkap dalam garapan ini di Banjar Kayutulang Canggu. Karya Atma Prasangsa ini bertujuan sebagai penghormatan untuk almarhum dari kakek penata sendiri. Gamelan Angklung tergolong gamelan yang berlaras selendro empat nada. Garapan ini menggunakan struktur bagian-bagian dan diputuskan menggunakan lima bagian. Adapun penonjolan yang penata buat untuk memfokuskan ide penata kedalam garapan yaitu pada bagian dua dan bagian keempat yang dimana bagian tersebut menggambarkan kesedihan dan mengikhlaskan kepergian dari kakek penata sendiri. Durasi dari keseluruhan garapan ini berkisar 12 menit. Semoga dengan adanya garapan ini masyarakat bisa mengikuti pembaharuan dalam seni karawitan khususnya pada gamelan Angklung.

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