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Wendi Parwanto
UIN Sunan Kalijaga Yogyakarta
Education Social Sciences

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Reinterpretasi Kesaksian Perempuan dalam Qs. Al-Baqarah [2]: 282 (Menelisik Antara Pemahaman Normatif-Tekstualis dan Historis-Kontekstualis) Wendi Parwanto; Ridwan Rosdiawan
Raheema Vol 5, No 1 (2018)
Publisher : PSGA LP2M IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (771.207 KB) | DOI: 10.24260/raheema.v5i1.1084

Abstract

The polemics on comprehending the position of women as witness within the context of qs. Al-Baqarah [2] : 282 become one of interest to be examined further. Literally, the verse appears to undermine the women status and raises the issue of gender inequality. The article offers an alternate way to look up this widely discussed theme. Using Fazlur Rahman's theory of double movement, namely micro and macro asbab an-nuzul, the verse is revisited in order to gain a more progressive and comprehensive understanding on the status of women witness. Other analytical tools such as linguistics, intra-textuality and inter-textuality are also deployed in enriching the discussion.
KAJIAN LIVING AL-HADITS ATAS TRADISI SHALAT BERJAMA’AH MAHGRIB-ISYA` DI RUMAH DUKA 7 HARI DI DUSUN NUGUK, MELAWI, KALIMANTAN BARAT Wendi Parwanto
Jurnal Al-Hikmah: Jurnal Dakwah Vol 12, No 1 (2018)
Publisher : INSTITUT AGAMA ISLAM NEGERI PONTIANAK

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-hikmah.v12i1.1083

Abstract

The analysis used in this study is Karl Mannheim's sociology of knowledge, especially on three aspects of meaning: Objective meaning, expressive meaning and documentary meaning. The results of this study are: 1) Objective Meanings, all people believe that the traditions they do are inherited from their predecessors; 2) Meaning of Expression, they believe in fadhilah by reciting yasin and tahlil can help the body in the grave; and, 3) Documentary Meanings, they do not realize the meaning implied or hidden in the tradition, so that the actor or actor does not realize that what he is doing is an expression that shows the culture as a whole. (Analisis yang digunakan dalam penelitian ini adalah teori sosiologi pengetahuan Karl Mannheim, terutama pada tiga aspek makna: Makna objektif, makna ekspresif dan makna dokumenter. Hasil dari penelitian ini adalah: 1) Makna Objektif, semua masyarakat meyakini bahwa tradisi yang mereka lakukan adalah ‎warisan dari pada pendahulu mereka; 2) Makna Ekspresi, mereka meyakini ‎fadhilah dengan dibacakan yasin dan tahlil dapat menolong mayat di alam kubur; ‎dan, 3) Makna Dokumenter, mereka tidak menyadari makna yang tersirat atau ‎tersebunyi di dalam tradisi tersebut, sehingga aktor atau pelaku tindakan tidak ‎menyadari bahwa apa yang dilakukannya itu merupakan suatu ekspresi yang ‎menunjukan kepada kebudayaan secara keseluruhan).‎
Co-Authors Rosdiawan, Ridwan