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Corak Moderasi Pesantren di Indonesia: Studi Terhadap Persepsi dan Respon Kyai, Guru dan Santri Andy Hadiyanto; Yusuf Hanafi; Rudy Muhamad Barnannsyah; Cendra Samitri; Siti Maria Ulfah
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 6 No 1 (2022): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/hayula.006.01.05

Religious moderation is actually an effort to restore understanding and application of religious teachings that are sincere, friendly, and oriented towards improving the quality of life and humanity. The realization of religious moderation is expected to further strengthen the role of religion as the spirit of civilization. Pesantren as one of the oldest religious educational institutions in Indonesia, from the beginning has played a role in creating Indonesian Islamic civilization with its characteristics that are open, tolerant, and humanist. Thus, pesantren is an Islamic educational institution that has long played a role in mainstreaming moderation in Indonesia. In line with that, this study seeks to dig deeper into the mode of religious moderation that is maintained in the pesantren environment based on the perceptions and roles of the main elements of the pesantren, such as kyai, teachers, and santri. This study uses a qualitative approach by conducting a literature study and documentation of partners which can be used as a valid data source. Theoretically, the mode of religious moderation in pesantren can be seen from theological aspects, sharia, state politics, and relations with others. The results show that the manifestation of religious moderation in the theological aspect which is manifested by the aqidah ahlussunnah wal Jama'ah (aswaja), is related to the problem of human and God relations, the limitations of Mu'min Kafir, and the position of reason and revelation. In the Sharia aspect, religious moderation appears in the acceptance of mu'tabarah schools of jurisprudence, although there are still Shafii schools and reject mixing (talfiiq). In the aspect of state politics, religious moderation of kyai, ustaz, and santri can be seen in their acceptance of the Unitary State of the Republic of Indonesia (NKRI) and Pancasila as the basis of the state, and in them against the politicization of religion. As for the relationship with the moderating attitude of pesantren exponents from their acceptance of the concept seen as different attitudes and readiness to blend in without having to negate each other and lose their identity.

PEMBELAJARAN KONTEKSTUAL PENDIDIKAN AGAMA ISLAM : PERSPEKTIF IBNU KHALDUN Sari Wulandari; Amaliyah Amaliyah; Andy Hadiyanto
Jurnal Tarbiyatuna : Kajian Pendidikan Islam Vol 4 No 2 (2020): (September 2020)
Publisher : LPPM Institut Agama Islam Ibrahimy Genteng Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/tarbiyatuna.v4i2.421

This study aims to describe: 1) the objectives of Islamic Education according to Ibn Khaldun, 2) the concept of contextual learning according to Ibn Khaldun, 3) the relevance of Ibn Khaldun's educational thought to modern contextual learning. The research method used in this study is library research. While the analytical method used is descriptive qualitative. The results of this study indicate that, 1) the purpose of Ibn Khaldun's contextual learning is to form a perfect human person, while at the same time forming a human personality to be able to live in society, 2) the concept of contextual learning according to Ibnu Khaldun is practically realistic, namely the concept of learning oriented to experience and realistic towards the needs of human life, 3) Ibn Khaldun's educational thought is relevant to modern contextual learning.

Peningkatan Kualitas Pembelajaran Bahasa Arab Menggunakan Buku al-lisan al-Umm Andy Hadiyanto; Siti Maria Ulfah; Cendra Samitri
Satwika: Jurnal Pengabdian Kepada Masyarakat Vol 2 No 1 (2022): SATWIKA: Volume 2, Number 1, June 2022
Publisher : Fakultas Ilmu Sosial Universitas Negeri Jakarta

Tujuan pengabdian ini adalah memberikan pelatihan pembelajaran bahasa Arab menggunakan buku Al-Lisan Al-Umm bagi guru bahasa Arab di Pondok Pesantren Nurul Huda guna menciptakan keterampilan berbahasa, keterampilan budaya, serta keterampilan berkomunikasi lisan dan tulisan. Dalam kegiatan pengabdian kepada masyarakat ini digunakan metode kualitatif yang meliputi wawancara mendalam dan observasi partisipasi. Di dalam pelaksanaannya, dilakukan melalui serangkaian kegiatan yang meliputi: sesi teori dan sesi peerteaching. Program utama dalam pengabdian ini, yaitu: (1) Program Pelatihan Intensif Bahasa Arab Komunikatif bagi guru-guru di Pesantren, (2) Program penyuluhan dan pelatihan bagi guru untuk penggunaan dan pengembangan buku ajar Al-Lisan Al-Umm. Pelaksanaan program ini berjalan lancar dan mendapat apresiasi dari warga masyarakat, khususnya mereka yang terlibat dalam pelatihan pembelajaran bahasa Arab komunikatif.

PEMBELAJARAN KONTEKSTUAL PENDIDIKAN AGAMA ISLAM : PERSPEKTIF IBNU KHALDUN Sari Wulandari; Amaliyah Amaliyah; Andy Hadiyanto
Tarbiyatuna Kajian Pendidikan Islam Vol. 4 No. 2 (2020): (September 2020)
Publisher : LPPM Institut Agama Islam Ibrahimy Genteng Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/tarbiyatuna.v4i2.421

This study aims to describe: 1) the objectives of Islamic Education according to Ibn Khaldun, 2) the concept of contextual learning according to Ibn Khaldun, 3) the relevance of Ibn Khaldun's educational thought to modern contextual learning. The research method used in this study is library research. While the analytical method used is descriptive qualitative. The results of this study indicate that, 1) the purpose of Ibn Khaldun's contextual learning is to form a perfect human person, while at the same time forming a human personality to be able to live in society, 2) the concept of contextual learning according to Ibnu Khaldun is practically realistic, namely the concept of learning oriented to experience and realistic towards the needs of human life, 3) Ibn Khaldun's educational thought is relevant to modern contextual learning.

PROPHETIC LEADERSHIP AND GLOBAL CITIZENSHIP EDUCATION: A THEMATIC INTERPRETATION OF MOSES NARRATIVE IN TAFSIR AL-AZHAR FOR CONTEMPORARY CHARACTER DEVELOPMENT Hernawati Hernawati; Andy Hadiyanto; Selvi Syafitri
J-MD Jurnal Manajemen Dakwah Vol. 7 No. 1 (2026): JMD
Publisher : Program Studi Manajemen Dakwah, FUAD, IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/agvm3h77

This research aims to find the values in the story of the Prophet Moses and relate them to the concept of GCED and character education in the 21st century. This research is qualitative research that analyzes the story of the Prophet Moses in Tafsir Al-Azhar by Buya Hamka. The research method used is thematic interpretation with content analysis and source triangulation to ensure the validity of the data. Primary data includes verses of the Qur'an and Tafsir Al-Azhar, while secondary data includes academic literature related to GCED, 21st century character education, and another relevant research. The results of the study show that the story of the Prophet Moses in Tafsir Al-Azhar displays the integration of prophetic leadership values, character education, and universal humanitarian principles that are in harmony with 21st century competence. These values include the cognitive domain (rational and reflective thinking in decision-making), the socio-emotional domain (empathy, self-awareness, and emotional control), and the behavioral domain (real action in upholding justice and humanity). The integration of the interpretation of the Qur'an with the GCED framework shows that Islamic education is not only oriented to the transfer of knowledge, but also to the formation of a global character that is ethical, adaptive, and caring for humanity. The story of the Prophet Moses is relevant as the foundation for developing 21st century skills such as critical thinking, collaboration, communication, and adaptability. This research provides a conceptual and practical foundation for the development of a curriculum and learning strategies based on Islamic values that can connect character education with global and contextual learning.

Islamic Political Consciousness and Leadership Orientation among Muslim University Students: Implications for Da’wah Governance and Faith-Based Civic Engagement Andy Hadiyanto; Hernawati Hernawati
J-MD Jurnal Manajemen Dakwah Vol. 7 No. 2 (2026): JMD
Publisher : Program Studi Manajemen Dakwah, FUAD, IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/snr8h760

This study aims to analyze political consciousness and leadership orientation among Muslim university students in understanding the relationship between Islam, politics, leadership, and governance. The study is motivated by increasing debates surrounding religious identity, the rise of political Islam, and changing patterns of civic engagement among young Muslims within higher education settings. This research employed a qualitative descriptive approach with a survey design to obtain an in-depth understanding of students’ political constructions based on their religious interpretations. Data were collected through online questionnaires distributed to 44 Muslim students at Universitas Negeri Jakarta (UNJ) selected using purposive sampling techniques. Data analysis was conducted through thematic analysis involving coding, categorization, and interpretation guided by a theoretical framework. The findings reveal that traditional–integralistic orientation remains dominant in students’ political understanding; however, moderate tendencies also emerged, emphasizing the importance of adapting Islamic values to contemporary social contexts. The study also identifies a contradiction between students’ beliefs regarding Islam as a comprehensive system and their support for institutional flexibility and reinterpretation of Islamic political concepts. The study is limited by the relatively small number of respondents and the focus on a single university setting. Practically, the findings provide implications for da’wah management, leadership education, and strengthening faith-based civic engagement. The primary contribution of this research is the development of the Adaptive Islamic Political Consciousness Theory (AIPCT), which explains the negotiation process between religious identity and political orientation among Muslim university students within contemporary social contexts.

Islamic Political Consciousness and Leadership Orientation among Muslim University Students: Implications for Da’wah Governance and Faith-Based Civic Engagement Andy Hadiyanto; Hernawati Hernawati
J-MD Jurnal Manajemen Dakwah Vol. 7 No. 2 (2026): JMD
Publisher : Program Studi Manajemen Dakwah, FUAD, IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/snr8h760

This study aims to analyze political consciousness and leadership orientation among Muslim university students in understanding the relationship between Islam, politics, leadership, and governance. The study is motivated by increasing debates surrounding religious identity, the rise of political Islam, and changing patterns of civic engagement among young Muslims within higher education settings. This research employed a qualitative descriptive approach with a survey design to obtain an in-depth understanding of students’ political constructions based on their religious interpretations. Data were collected through online questionnaires distributed to 44 Muslim students at Universitas Negeri Jakarta (UNJ) selected using purposive sampling techniques. Data analysis was conducted through thematic analysis involving coding, categorization, and interpretation guided by a theoretical framework. The findings reveal that traditional–integralistic orientation remains dominant in students’ political understanding; however, moderate tendencies also emerged, emphasizing the importance of adapting Islamic values to contemporary social contexts. The study also identifies a contradiction between students’ beliefs regarding Islam as a comprehensive system and their support for institutional flexibility and reinterpretation of Islamic political concepts. The study is limited by the relatively small number of respondents and the focus on a single university setting. Practically, the findings provide implications for da’wah management, leadership education, and strengthening faith-based civic engagement. The primary contribution of this research is the development of the Adaptive Islamic Political Consciousness Theory (AIPCT), which explains the negotiation process between religious identity and political orientation among Muslim university students within contemporary social contexts.

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