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TOWARD AN INDONESIAN CURRENT IN ISLAMIC EXEGESIS: An Attempt to Contextualize the Maqasid al-Quran Abad Badruzaman
JOURNAL OF INDONESIAN ISLAM Vol 13, No 2 (2019)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

The slogan that the al-Quran suits all time and space should not be just a rethoric. It should be proven in reality instead. As we live today, the distance has been very long from the time and space of the revelation of the al-Quran. This long time and spatial gap create gaps between the al-Quran and its readers. Therefore, there should be efforts to minimize the gaps by safeguarding the value and themes of the al-Quran. One of the important efforts is contextualization and revitalization of Quranic messages. This can be done by obtaining deep understanding of the al-Quran to uncover basic and universal message of the al-Quran which bridge time and space. The next step is to apply it led by principles of ulum al-Quran such as asbab al-nuzul and the concepts of Makkiyyah-Madaniyyah. This article not only focuses on reinterpretation of the al-Quran, but also applies the concept of contextualization of the Quranic messages under the slogan of the al-Quran suits all time and space. In addition, this article also exposes the contextualization of the al-Quran with the context of contemporary Indonesia through the reinterpretation of three concepts of ghanimah, jihad, and ?polygamy.

Philanthropic Esoteric in Fayd al-Rahman Interpretation by Kiai Shalih Darat Thoriqul Aziz; Abad Badruzaman
Millati: Journal of Islamic Studies and Humanities Vol 5, No 1 (2020): Trends of Islamic Thought, Literature, and History on The Changing World Order
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v5i1.98-119

Salah satu ajaran al-Quran yang juga menjadi basis dalam ajaran Islam ialah tentang filantropi. Telah banyak mufasir yang menafsirkan filantropi dalam karyanya masing-masing sebagai jawaban atas problem sosial yang dihadapi pada masanya. Artikel ini membahas tentang filantropi dalam tafsir Fayd al-Rahman karya Kiai Shalih Darat Semarang. Dalam artikel ini digunakan metode deskriptis-analitis dengan meminjam teori sosiologi pengetahun Karl Mannheim sebagai pisau analisinya. Kiai Shalih Darat memiliki gaya penafsiran yang berbeda dengan mufasir lain yakni dengan ciri khas nuansa sufi-ishari. Kiai Shalih Darat mengaplikasikan corak penafsirannya dalam menafsirkan ayat-ayat filantropi. Bentuk-bentuk filantropi dalam Fayd al-Rahman antara lain zakat, sedekah, dan infaq. Sebagaimana ciri khas penfasiran sufi-ishari, Kiai Shalih Darat menafsirkan ayat-ayat filantropi dengan mengadopsi dua makna sekaligus (dhahir-batin). Namun sisi esoteric (batin) lebih diutamakannya. Dalam penafsirannya tersebut, Kiai Shalih Darat mencoba untuk menjawab problem sosial yang ia hadapi di kota Semarang. Kehidupan Semarang saat itu identic dengan menjamurnya tindak a-moral pada diri masyarakatnya, sehingga perlu untuk adanya pembinaan hati untuk menjadi masyarakat yang bermoral.

Khiṭāb ‘Ilm Al-Nafs Al-Ṣūfī: Tatabbu' Al-Judhūr Wa Al-Naẓariyyāt Wa Al-Taṭbīqāt Rizqa Ahmadi; Abad Badruzaman
Refleksi Vol 20, No 1 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i1.20435

Sufi Psychology studies continue to be explored for the sake of scientific independence. The inhibiting factor of this study is the differences in terms of paradigmatic characters of the two disciplines. The Psychology that tends towards empirical-positivism is different from Sufism which tends to be subjective-personal. However, this fact did not reduce the efforts of the scholars to build a bridge between of the two. Recent psychology studies have placed spirituality as an important element so that the Transpersonal Psychology and Humanistic Psychology schools emerged. Likewise, contemporary Sufism studies are increasingly contextual to various socio-cultural problems and are not limited to the study of the doctrines and teachings of rigorous Sufi orders. Through a literature review that is presented descriptively with a historical-thematic approach, this paper presents Sufi Psychology as a synthesis between the two disciplines. Substantially, Sufi psychology has existed in early Islamic tradition. The nature of Sufi psychology is also scattered in the Sufi tradition that developed in the 3rd and 4th centuries of Hijriyah. As for the epistemic formula, the term Sufi Psychology can be found in the studies of Javad Nur Bakhsy, Robert Frager, Amir Najjar, and Lynn Wilcox. The theme of heart, self, and soul is the main topic of this study. In practical terms, theories of Sufi Psychology can complement findings that have not been widely disclosed in psychology, especially regarding psychiatric symptoms that are observed not only from behavioral assessments, as well as their relationship to transcendent elements.

PROTRET KAUM PEREMPUAN PRA-ISLAM DALAM AL-QUR'AN Abad Badruzaman
QOF Vol. 3 No. 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This article intended to reveal the description of pre-Islamic women as far as the Qur’an is taken. This was done to provide a foundation of insight that how true Islam greatly elevates the dignity and status of women. Because the discussion in this paper links a theme that is in the Koran, the method used refers to the framework of the interpretation method maudhu’i (thematic). Operationally, in this article verses about pre-Islamic women was inventoried and then organized into several subthemes which all refer to the main theme, namely pre-Islamic women. The results of the discussion by thematizing the verse shows that: first, Islam highly upholds women and gives equal status to men. Second, Islam also gives women adequate and free space to play a role in the public sphere. Third, related to the situation of women in the pre-Islamic era to the extent recorded by the Koran shows that they were oppressed at that time. A number of their rights are not granted or reduced by the ignorance system which is in favor of only men. The culmination of the cruel behavior of the ignorance system towards women is their habit of being surly when their wives give birth to baby girls, even at the extreme level they are buried alive because they are considered disgrace.

Khiṭāb ‘Ilm Al-Nafs Al-Ṣūfī: Tatabbu' Al-Judhūr Wa Al-Naẓariyyāt Wa Al-Taṭbīqāt Rizqa Ahmadi; Abad Badruzaman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 20, No 1 (2021): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v20i1.20435

Sufi Psychology studies continue to be explored for the sake of scientific independence. The inhibiting factor of this study is the differences in terms of paradigmatic characters of the two disciplines. The Psychology that tends towards empirical-positivism is different from Sufism which tends to be subjective-personal. However, this fact did not reduce the efforts of the scholars to build a bridge between of the two. Recent psychology studies have placed spirituality as an important element so that the Transpersonal Psychology and Humanistic Psychology schools emerged. Likewise, contemporary Sufism studies are increasingly contextual to various socio-cultural problems and are not limited to the study of the doctrines and teachings of rigorous Sufi orders. Through a literature review that is presented descriptively with a historical-thematic approach, this paper presents Sufi Psychology as a synthesis between the two disciplines. Substantially, Sufi psychology has existed in early Islamic tradition. The nature of Sufi psychology is also scattered in the Sufi tradition that developed in the 3rd and 4th centuries of Hijriyah. As for the epistemic formula, the term Sufi Psychology can be found in the studies of Javad Nur Bakhsy, Robert Frager, Amir Najjar, and Lynn Wilcox. The theme of heart, self, and soul is the main topic of this study. In practical terms, theories of Sufi Psychology can complement findings that have not been widely disclosed in psychology, especially regarding psychiatric symptoms that are observed not only from behavioral assessments, as well as their relationship to transcendent elements.

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