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HALAL PRODUCTION AT THE MEATBALL HOME INDUSTRY IN BENGKULU CITY Miti Yarmunida; Nilda Susilawati; Khairiah Elwardah
At-tijaroh: Jurnal Ilmu Manajemen dan Bisnis Islam Vol 7, No 1 (2021): JUNI 2021
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tijaroh.v7i1.3175

Abstract

Abstract,Halal certification is a must in the culinary field, especially in supporting Indonesia as a world halal tourism destination. However, the phenomenon that is developing in the city of Bengkulu, there are still many processed foods, especially flour and meat such as meatballs, which are very popular with the public, do not have a halal certificate in their sales In fact, there is only 1 meatball business in Bengkulu that is registered in the 2020 LPPOM MUI halal product shopping. Thus, the purpose of this study is to describe how the process of production of food processed with flour and meat, which is mostly a category of home industry in Bengkulu City, and analyzes it using production theory in Islam. This research method is descriptive qualitative. Research informants were home industry food producers, namely food producers from processed meat and flour. This business does not yet have a brand or production permit from the related party, even though they produce the food every day and it is sold freely in the city of Bengkulu. The research instrument was an open interview guide to dig deeper into the information about the production process that the informant did. Data analysis through restatement, description and interpretation of data. The results of the study found that the meatball home industry food production process in Bengkulu City has not had a halal standard of production as regulated in production theory in Islam. This happened on the background of the lack of knowledge of home industry players about halal production and tended not to consider the issue of halal label and production permits from related parties as important.
IJARAH DAN IMPLEMENTASINYA DALAM LEMBAGA KEUANGAN SYARIAH Nilda Susilawati
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 3, No 2 (2016)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v3i2.1040

Abstract

Ijarah merupakan akad yang berisi kepemilikan manfaat tertentu dari suatu benda yang diganti dengan pembayaran dalam jumlah yang disepakati. Dalam lembaga keuangan syariah ijarah dipraktikkan dalam akad ijarah dan al-ijarah muntahiya bi al-tamlik kerena lebih sederhana dari sisi pembukaan, selain itu bank juga tidak direpotkan untuk mengurus pemeliharaan aset, baik pada saat leasing maupun sesudahnya.
Implementasi Teknologi Informasi Berbasis Web di Badan Amil Zakat Nasional (BAZNAS) Nilda Susilawati; Andang Sunarto
COSTING : Journal of Economic, Business and Accounting Vol 3 No 2 (2020): COSTING : Journal of Economic, Business and Accounting
Publisher : Institut Penelitian Matematika, Komputer, Keperawatan, Pendidikan dan Ekonomi (IPM2KPE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31539/costing.v3i2.956

Abstract

National Amil Zakat Agency (BAZNAS) is a means of managing zakat in terms of collecting, distributing and using zakat. The existence of Baznas must continue to be improved through an institutional development strategy so that the management and utilization system can run efficiently, effectively and proportionally can have an impact on improving people's economic lives. One of the strategies used to improve the management of zakat institutions is to optimize the application of web-based information systems as a media to facilitate and improve the efficiency of zakat management in the collection, distribution and utilization of zakat. The results showed a new 34% BAZNAS in Indonesia that has used the SIMBA application As an application used to perform financial management reports, while for Public and Supporting only a few BAZNAS at the provincial level that has used this because of budget constraints and resources Human. Keywords: BAZNAS, Web-based Information System, Zakat
Identifikasi Program Pengentasan Kemiskinan Di Kelurahan Malabro Kecamatan Teluk Segara Kota Bengkulu Menggunakan Model Center Of Islamic Business And Ekonomic Studies (CIBEST) Nilda Susilawati
Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat Vol 7, No 2 (2018): Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (543.702 KB) | DOI: 10.29300/mjppm.v3i2.2367

Abstract

This study aims to identify poverty alleviation programs in the Malabro village in the Sagara Bay of Bengkulu as a sample of poverty alleviation programs in the city of Bengkulu. This research is a qualitative research combined with the analysis of the CIBEST model. The results of this study found that 95.26% of families are materially poor and spiritually rich and 4.74 families are materially rich and spiritually rich. While the poverty alleviation program is carried out with the distribution of consumptive zakat funds, distribution of productive long-term zakat funds, working capital assistance for poor households, scholarship assistance for poor children, entrepreneurship motivation training and increased business competitiveness for youth youth groups, empowering fishermen wives through training in processing fish catches, and home garden land use through hydroponic training.
The halal fashion trends for hijabi community: Ideology and consumption Nilda Susilawati; Miti Yarmunida; Khairiah Elwardah
Dinar : Jurnal Ekonomi dan Keuangan Islam Vol 8, No 2: Agustus 2021
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/dinar.v8i2.9683

Abstract

The research is based on a large enough market potential for the development of the halal fashion industry in Indonesia. The hijab fashion trend is a production target that continues to develop with various technologies and innovations, which encourage the consumption of community groups to use hijab fashion to continue to increase. The study was conducted to determine the purpose of the hijab community in using halal hijab fashion as part of their identity in demonstrating the existence of the hijab group through the ideological and consumption approaches. Qualitative analysis is carried out to determine the ideological emphasis and consumption of the hijab community through open interviews to obtain a clear picture of the social situation. The results show that religious beliefs are the main basis in encouraging the use of hijab and necessity factors.
IMPLEMENTASI TUGAS NAZHIR DALAM PENGELOLAAN HARTA WAKAF BERDASARKAN UNDANG-UNDANG NO. 1 TAHUN 2014 DI KECAMATAN KAUR UTARA KABUPATEN KAUR NILDA SUSILAWATI; ITA GUSPITA
Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 5, No 2 (2019)
Publisher : Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/aij.v5i2.2073

Abstract

Tujuan dari penelitian ini untuk mengetahui implementasi tugas nazhir dalam pengelolaan harta wakaf, dan kendala nazhir dalam pengelolaan harta wakaf. Untuk mengungkapkan kedua persoalan tersebut menggunakan metode lapangan dengan pendekatan kualitatif dengan sumber data primer dan sekunder untuk memberikan informasi, fakta dan data tentang implementasi tugas nazhir dalam pengelolaan harta wakaf dengan melakukan wawancara  kepada 18 nazhir yang menjadi informan . Dari hasil penelitian ini diketahui bahwa: (1) nazhir belum maksimal dalam melaksnakan tugasnya sesuai amanah dalam Undang-Undang Nomor 41 Tahun 2004 yaitu: melakukan pengadministrasian harta wakaf, mengelola harta wakaf sesuai tujuan dan peruntukannya, mengawasi dan melindungi harta wakaf, serta melaporkan pelaksanaan tugasnya kepada Badan Wakaf Indonesia. Yang sudah dilakukan baru pengadministrasian harta wakaf namun tugas lainnya belum dilaksanakan, dan yang sudah mengimplementasikan tugas tersebut hanya 5 orang nazhir dari ke 18 nazhir tersebut, dalam pengelolaan harta wakaf secara produktif belum dilakukan(2) kendala yang dialami oleh nazhir dalam pengelolaan harta wakaf yaitu: kurangnya pengetahuan nazhir dalam pengelolaan harta wakaf, kurangnya sosialisasi dan pembinaan dari pihah-pihak yang terkait seperti KUA dan BWI, terkendalanya biaya pengelolaan.