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PHILOSOPHY AND CULTURAL VALUES OF THE DESA DAYAK SUB-TRIBE IN SHIFTING AGRICULTURE Sobian, Pether; M.Si, Markus
FOKUS : Publikasi Ilmiah untuk Mahasiswa, Staf Pengajar dan Alumni Universitas Kapuas Sintang. Vol 22 No 1 (2024): FOKUS
Publisher : Universitas Kapuas Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/fokus.v22i1.1079

Abstract

This research is motivated by the author's desire to describe the facts of shifting agriculture the Dayak Desa sub-tribe. Shifting agriculture is not just an activity of burning land, planting rice or harvesting. Shifting agriculture has spiritual values, culture, local wisdom and togetherness. Shifting agriculture is part of the belief that is manifested in the form of a farming ritual system. The purpose of this study is to describe shifting agriculture practices that have been carried out from generation to generation for hundreds of years. There are 9 (nine) stages of shifting agriculture starting from the beginning, namely slashing (manggul) to the end, namely harvesting (ngetaw) which should be carried out by cultivators of the Dayak Desa sub-tribe: 1). Manggul. 2). Nebash. 3). Nebang. 4. Ngeladaq (cleaning the edge of the field so that the fire cannot spread out of the field). 5). Nunu (to burn) . 6). Nayaq. 7). Nugal. 8). Ngemabaw (cleaning the field by pulling the grass). 9). Ngetaw (harvesting rice). Shifting agriculture in the Dayak Desa sub-tribe version has at least 10 cultural values. These values ​​are; Foraging for food, spirituality, togetherness, caring for the environment, local wisdom (cultivation), Ethics and Law, Joy and gratitude, New Year's Eve and property rights. Terminology in English that is used to designate the farming activities of the Dayak people and especially the Dayak Desa sub-tribe such as the word 'slash and burn' is inaccurate and can lead to misleading interpretations. The Dayak Desa sub-tribe community does not slash land and then burn it, it is true that there are slashing and burning activities in farming activities, but the term 'slash and burn' is not appropriate when used for farming activities. Slashing and burning activities can also be done without farming. The terms slashing and burning are wrong terms so that it can lead to a wrong understanding of farming activities. The English terminology that is closer to the fact of farming activity is 'Shifting Agriculture'
KESWADAYAAN DAN MODAL SOSIAL MASYARAKAT DALAM PEMANFAATAN BANTUAN STIMULAN PERUMAHAN SWADAYA DI DESA SUNGAI SINTANG, KABUPATEN SINTANG Markus, Markus
FOKUS : Publikasi Ilmiah untuk Mahasiswa, Staf Pengajar dan Alumni Universitas Kapuas Sintang. Vol 22 No 2 (2024): FOKUS : Publikasi Ilmiah untuk Mahasiswa, Staf Pengajar dan Alumni Universitas K
Publisher : Universitas Kapuas Sintang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51826/fokus.v22i2.1246

Abstract

Abstract: Self-Help Housing Stimulant Assistance (BSPS) is an Indonesian government program which aims to help low-income communities improve the quality of their homes. This program provides assistance in the form of building materials and funds to encourage people to repair or build livable houses on their own initiative and efforts. Using qualitative methods with interview, observation and documentation techniques, this research aims to describe and analyze community self-sufficiency and social capital as important elements in utilizing the BSPS program. The research results show that in the context of BSPS house building, self-sufficiency has a close relationship with social capital and the two support each other. Social networks and trust between group members also support self-sufficiency by facilitating cooperation and involvement of group members in the BSPS program implementation process. Furthermore, a high level of trust in a community can increase the ability of community members to rely on each other and share resources which is the basis of self-sufficiency, where trust allows community members to take initiative and act independently but still receive support from their community. Social capital helps in the identification and mobilization of local resources in the presence of strong networks. Self-sufficiency relies heavily on the ability of communities to find and use the resources around them where social capital plays a key role. Keywords: Self-sufficiency; social capital; utilization; Self-Help Housing Stimulant Assistance