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All Journal Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Holistik: Journal For Islamic Social Sciences Jurnal Kawistara
Faqihuddin Abdul Kodir
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Arts Humanities Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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GENDER JUSTICE AND CULTURAL DIMENSION OF RELIGION, A PROPOSAL TO APPLY THE PROPHETIC TRADITION (THE HADITH) IN PROMOTING GENDER JUSTICE AMONG INDONESIAN MUSLIMS Faqihuddin Abdul Kodir
Jurnal Kawistara Vol 1, No 3 (2011)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3102.962 KB) | DOI: 10.22146/kawistara.3932

Abstract

By arguing that religion as interpretative culture of people in their context, suggested by Clifford Geertz, this paper proposes an interpretation-oriented approach to the texts of the hadith of the Prophet Muhammad rather than a critical-deconstructive approach. The interpretation-oriented approach focuses on positive reading towards the hadith that advocates issues of gender justice; whether through selecting classical methods of interpretation or applying contemporary methods suggested by progressive Muslims. As this approach does not challenge the authority of the hadith, which is accepted culturally by majority of Muslims as second source after the Quran, cultural works for gender justice are assumed to be relatively more flexible and can be further maximized. By doing so, I argue that this cultural dimension of religion –accepting its sources and working on the field of interpreting them-should be considered in promoting gender justice among Indonesian Muslims.
METODE INTERPRETASI TEKS-TEKS AGAMA DALAM MAZHAB SALAFI SAUDI MENGENAI ISU-ISU GENDER Faqihuddin Abdul Kodir
Holistik Vol 13, No 2 (2012)
Publisher : LP2M IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (465.716 KB) | DOI: 10.24235/holistik.v13i2.106

Abstract

Berbeda dengan berbagai analisis (Olivetti, 2001; Abou EL-Fadl, 2004), yang menganggap metode interpretasi Mazhab Salafi Saudi sebagai penyebab dari segala praktik diskriminasi terhadap perempuan, Delong-Bas (2004) memandang Mazhab ini memiliki segala potensi teologis untuk penguatan hak-hak perempuan sebagaimana mazhab-mazhab lain di dunia Islam. Di antara kedua asumsi ini, penelitian ini menelusuri rumusan metode interpretasi Mazhab dengan mengaitkanya pada isu-isu gender kontemporer dalam berbagai pandangan ulama-ulama mereka. Penelitian ini, dengan menganalisis kaidah-kaidah interpretasi Mazhab; terutama rumusan teks otoritatif, kontra dualisme mutawatir-ahad, kritisisme Hadits, interpretasi literal atas teks, qiyas dan interpretasi berbasis akal, menyimpulkan adanya keragaman, inkonsistensi, dan kerancuan metode interpretasi Mazhab Salafi Saudi, yang sedikit banyak membuka kemungkinan negoisasi ulang, jika otoriterinisme subyek penafsir bisa dieliminasi, untuk penguatan interpretasi yang lebih mengadvokasi hak-hak perempuan.
GENDER JUSTICE AND CULTURAL DIMENSION OF RELIGION, A PROPOSAL TO APPLY THE PROPHETIC TRADITION (THE HADITH) IN PROMOTING GENDER JUSTICE AMONG INDONESIAN MUSLIMS Faqihuddin Abdul Kodir
Jurnal Kawistara Vol 1, No 3 (2011)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.3932

Abstract

By arguing that religion as interpretative culture of people in their context, suggested by Clifford Geertz, this paper proposes an interpretation-oriented approach to the texts of the hadith of the Prophet Muhammad rather than a critical-deconstructive approach. The interpretation-oriented approach focuses on positive reading towards the hadith that advocates issues of gender justice; whether through selecting classical methods of interpretation or applying contemporary methods suggested by progressive Muslims. As this approach does not challenge the authority of the hadith, which is accepted culturally by majority of Muslims as second source after the Quran, cultural works for gender justice are assumed to be relatively more flexible and can be further maximized. By doing so, I argue that this cultural dimension of religion –accepting its sources and working on the field of interpreting them-should be considered in promoting gender justice among Indonesian Muslims.
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