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All Journal Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Episteme: Jurnal Pengembangan Ilmu Keislaman Epistemé: Jurnal Pengembangan Ilmu Keislaman Jurnal Kawistara
Cahyo Pamungkas
Lembaga Ilmu Pengetahuan Indonesia (LIPI)
Religion Arts Humanities Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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MUSLIM PAPUA DAN MUSLIM PENDATANG PERTARUNGAN IDENTITAS ANTARA KE-INDONESIA-AN DAN KE-PAPUA-AN Cahyo Pamungkas
Jurnal Kawistara Vol 6, No 3 (2016)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.183 KB) | DOI: 10.22146/kawistara.22947

Abstract

Istilah Muslim Papua merujuk pada orang asli Papua, anggota kelompok etnik Melanesia yang beragamaIslam. Sedangkan Muslim pendatang merujuk pada pendatang di Papua yang beragama Islam. Studiini memfokuskan pada bagaimana orang Muslim Papua mengonstruksikan identitasnya. Paper inibertujuan untuk menjawab pertanyaan bagaimana orang Muslim Papua mengontestasikan identitasmereka dengan orang Muslim pendatang. Penelitian ini menggunakan pendekatan kualitatif yangdidukung dengan wawancara mendalam, pengamatan terlibat, dan studi literatur. Penelitian lapangandilaksanakan di Jayapura, karena kota tersebut merupakan pusat kontestasi politik dan keagamaan diPapua. Untuk menganalisis temuan-temuan penelitian, studi ini menggunakan perspektif kekuasaansimbolik Bourdieu, yakni suatu bentuk kekuasaan yang tidak dapat dikenali dari sifat dasar kekerasaandan koersifnya. Temuan studi ini menunjukkan bahwa Muslim Papua sebagaiman direpresentasikanoleh Majelis Muslim Papua mengontestasikan identitas dengan organisasi-organisasi kemasyarakatanIslam yang didominasi pendatang, dengan mengonstruksi identitas politik ke-Papua-an. SebaliknyaOrmas-ormas Islam mengonstruksi identitas politik ke-Indonesia-an.
MENCARI BENTUK REKONSILIASI INTRA-AGAMA: Analisis terhadap Pengungsi Syiah Sampang dan Ahmadiyah Mataram Cahyo Pamungkas
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 13 No 1 (2018)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2018.13.1.113-147

Abstract

This article aims to answer a three of questions as follows: first, whether reconciliation between the refugees of Islam minorities, Shia Sampang andAhmadiyah Lombok, and Sunni’s majority in their hometown still possible? Second, if it is still possible how to implement it and what constraints do arise? Third, theoretically, which model of reconciliation is in accordance with the context of the intra-religious conflict in Indonesia? This article is written based on the study of literature and field research, conducted by LIPI research team, which seeks to identify conditions or necessary conditions to achieve reconciliation between displaced Islamic minority and Islamic majority live in their places of origin. The issue of reconciliation is very important, considering both the refugee community is Indonesian citizens who have the right to be protected. However, in reality, they like to be in a quarantine so-called refugee camps. The proposition of this article is reconciliation among communities displaced by the public place of origin is possible with certain conditions such as the strong implementation of the fulfillment of human rights, cultural context and theological beliefs that support the peace process, and the role of active government in pushing the peace process.
MENCARI BENTUK REKONSILIASI INTRA-AGAMA: Analisis terhadap Pengungsi Syiah Sampang dan Ahmadiyah Mataram Cahyo Pamungkas
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 13 No 1 (2018)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2018.13.1.113-147

Abstract

This article aims to answer a three of questions as follows: first, whether reconciliation between the refugees of Islam minorities, Shia Sampang andAhmadiyah Lombok, and Sunni’s majority in their hometown still possible? Second, if it is still possible how to implement it and what constraints do arise? Third, theoretically, which model of reconciliation is in accordance with the context of the intra-religious conflict in Indonesia? This article is written based on the study of literature and field research, conducted by LIPI research team, which seeks to identify conditions or necessary conditions to achieve reconciliation between displaced Islamic minority and Islamic majority live in their places of origin. The issue of reconciliation is very important, considering both the refugee community is Indonesian citizens who have the right to be protected. However, in reality, they like to be in a quarantine so-called refugee camps. The proposition of this article is reconciliation among communities displaced by the public place of origin is possible with certain conditions such as the strong implementation of the fulfillment of human rights, cultural context and theological beliefs that support the peace process, and the role of active government in pushing the peace process.
MUSLIM PAPUA DAN MUSLIM PENDATANG PERTARUNGAN IDENTITAS ANTARA KE-INDONESIA-AN DAN KE-PAPUA-AN Cahyo Pamungkas
Jurnal Kawistara Vol 6, No 3 (2016)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.22947

Abstract

Istilah Muslim Papua merujuk pada orang asli Papua, anggota kelompok etnik Melanesia yang beragamaIslam. Sedangkan Muslim pendatang merujuk pada pendatang di Papua yang beragama Islam. Studiini memfokuskan pada bagaimana orang Muslim Papua mengonstruksikan identitasnya. Paper inibertujuan untuk menjawab pertanyaan bagaimana orang Muslim Papua mengontestasikan identitasmereka dengan orang Muslim pendatang. Penelitian ini menggunakan pendekatan kualitatif yangdidukung dengan wawancara mendalam, pengamatan terlibat, dan studi literatur. Penelitian lapangandilaksanakan di Jayapura, karena kota tersebut merupakan pusat kontestasi politik dan keagamaan diPapua. Untuk menganalisis temuan-temuan penelitian, studi ini menggunakan perspektif kekuasaansimbolik Bourdieu, yakni suatu bentuk kekuasaan yang tidak dapat dikenali dari sifat dasar kekerasaandan koersifnya. Temuan studi ini menunjukkan bahwa Muslim Papua sebagaiman direpresentasikanoleh Majelis Muslim Papua mengontestasikan identitas dengan organisasi-organisasi kemasyarakatanIslam yang didominasi pendatang, dengan mengonstruksi identitas politik ke-Papua-an. SebaliknyaOrmas-ormas Islam mengonstruksi identitas politik ke-Indonesia-an.
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