I Wayan Suwadnyana
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Pemujaan Lingga Dalam Kontek Simbolisasi Ida Bhatara Lingsir Sanghyang Śiva Paśupati I Nyoman Temon Astawa; I Wayan Suwadnyana
Jurnal Penelitian Agama Hindu Vol 4 No 2 (2020)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (238.912 KB)

Abstract

Hinduism in worshiping God and all its manifestations, uses various media which are symbols of God's manifestation. These symbols include a stone or a pair of stones, a statue or pratima, a building or nature directly such as rivers, lakes, ponds, sea and mountains. Lingga is one form of worship facilities known by the Hindu community in Indonesia. The phallus worship is a form of worship of God Almighty in the form of the symbolization of Ida Bhatara Lingsir Sanghyang Śiva Paśupati.
Bias Gender Kapamangkuan Di Desa Mengesta Kecamatan Penebel Kabupaten Tabanan I Wayan Wastawa; I Wayan Suwadnyana
Jurnal Penelitian Agama Hindu Vol 5 No 2 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (322.945 KB) | DOI: 10.37329/jpah.v5i2.1273

Abstract

The analysis of the kapamangkuan gender bias in Mengesta village is a socio-cultural study of the imbalance of rights and obligations between pamangku lanang and pamangku istri. This study uses a qualitative methodology, data collection were done through observations, literature study, and in-depth interviews with 7 traditional and religious leaders as informants. The present study concludes that the procedures for pamangku candidates' coronation were as follows: selection, lineage, nyanjan ceremony, and distribution of lekesan. Gender inequality exists due to several factors, namely: the purusa and pradana system in Balinese culture; 2) male dominance in kapamangkuan; 3) kapamangkuan education prioritizes pamangku lanang; 4) The labeling of pamangku istri with their domestic duties as ceremonial amenities maker, and 5) menstrual cycle myths factors. Furthermore, the gender identification in kapamangkuan in Mengesta village are as follows: 1) The labeling of pamangku istri as the socialization of women into gender polarity; 2) the kapamangkuan education system based on biological differentiation, 3) a second marriage system that is considered unholy, 4) through unclear patterns of pamangku istri's clothing, and 5) Gender identification through adat (local social system). In general, there is still injustice to pamangku istri regarding her rights and obligations despite her equal position as a pamangku.