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All Journal Jurnal Penelitian Agama Hindu Jurnal Penjaminan Mutu Jurnal Yoga Dan Kesehatan Upadhyaya : Jurnal Pendidikan

I Nyoman Kiriana

Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Author-ID : 2502608

Religion Humanities Education Health Professions Languange, Linguistic, Communication & Media Social Sciences Other

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Harmonisasi Paksa Siwa Dan Paksa Budha Di Bali (Perspektif Teologi Kontekstual) I Nyoman Kiriana
Jurnal Penelitian Agama Hindu Vol 5 No 3 (2021)
Publisher : Jayapangus Press

This article is the result of qualitative research using hybridity theory and the concept of the Siwa-Buddha theology (I Gusti Bagus Sugriwa). Hinduism and Buddhism are one of the religions found in Indonesia and initially developed and was born in India. Even so, the existence of these two religions is disharmonious in the land of their birth. The problem studied is the factors that cause Siwa-Buddha to coexist harmoniously in Bali. The method used in this research is a qualitative method with an interfretative paradigm. The object of his study is the harmonization of Śiwa and Buddha in Bali. The result and discussion is that the factors that cause Śiwa-Buddha Coexistence in Bali include theological, philosophical, historical, psychological and sociological factors. (1) The telogical factor of Siwa teachings is manifested by the symbol of Ongkara, while in Budha it is called Hrih. (2) The philosophical factor of Śiwa-Buddha harmony in Bali in the concept of deliverance in Hindu religious beliefs will lead to the realm of Sūnya and Nirvana in Budha beliefs. (3) Historical factors in the area of origin Siwa-Buddha experienced great conflict and became a dark historical record, but in Indonesia on the contrary Siwa-Buddha lived in harmony and hamonis. (4) The psychological factor of tantric Śiwa-Buddha teachings, the human body as a miniature universe it becomes the center of a quest to the One through the use of Aksara, Mantra, Yantra, Mudra, and Yoga. (5) The sociological factors of the Balinese Hindu community are familiar with that Śiwa-Budha are indeed one and One. Bhatara Śiwa-Buddha withtraits Ardhanareswari in Bali is known as Hyang Tunggal. The existence of Śiwa-Buddha in Bali, which is a meeting between two beliefs and can live side by side and in harmony in Bali.

Makna Simbolik Pratima Hyang Ratu di Pura Dadia Se-Desa Adat Kerobokan Kabupaten Badung Ni Nyoman Sri Widiasih; I Gede Rudia Adiputra; I Nyoman Kiriana
Jurnal Penelitian Agama Hindu Vol 6 No 1 (2022)
Publisher : Jayapangus Press

The existence of Hindus in the world cannot be separated from the use of media or symbols to worship God, one of which is pratima (in Balinese it is called pretima). Pratima Hyang and Ratu, when viewed from the history of the development of the art of sculpture, the paired statues (husband and wife) can be suspected as the embodiment of the spirits of the kings as rulers of the region, while Pratima Hyang can be suspected as the oracle of Hyang Widhi'sbecause the prestigepralingga used is in the form of an ox that can be used as an ox. identified with the prebhawa Hyang Widhi, namely Dewa Iswara riding a white ox. This research using descriptive qualitative methods. The approach used in this research is the approach Exfost facto. The theory used in this research is a symbol theory. This type of data and research are primary data and secondary data. The symbolic meanings of pratima Hyang and Ratu include: a) the meaning of holiness, meaning that by worshiping and honoring pratima Hyang and Ratu in the temple, it is expected to awaken and maintain the sanctity of the hearts of the worshipers; b) the meaning of the leadership of pratima Ratu with the title Ratu means to lead, it is hoped that the worshipers of pratima and the temple concerned are able to lead their deities in an effort to strengthen and increase srada bhakti to the gods and ancestors; c) the meaning of harmony and unity means that through the existence of pratima Hyang and Ratu, it can grow, awaken, and strengthen the spirit of harmony of the people who carry the pratima and the temple concerned.

Co-Authors I Dewa Gede Darma Permana I Gede Rudia Adiputra I Gusti Made Widya Sena Ni Komang Sutriyanti Ni Nyoman Sri Widiasih

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