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TRANSFORMATION OF MODERN AGRICULTURE INTO ORGANIC AGRICULTURE AT SUBAK WANGAYA BETAN, PENEBEL DISTRICT, TABANAN REGENCY, BALI PROVINCE Dewi Yuliana, Euis; Ardika, I Wayan; Semadi Astra, I Gde; Antara, I Made
E-Journal of Cultural Studies Vol. 5, No. 1 Januari 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (32.307 KB)

Abstract

This dissertation discusses the transformation of modern agriculture into organicagriculture at Subak Wangaya Betan, Penebel District, Tabanan Regency, Bali Province.This study is conducted in the perspective of Cultural Studies and the problem is that thedark side of modern agriculture is getting visible. The chemical substances used inagriculture have turned out to result in many problems such as the damage of landquality, the continuous decrease in plant productivity and environment, themarginalization of farmers. Therefore, many farmers have been aware and havetransformed into ecologically organic agriculture as what has taken place at SubakWangaya Betan. The farmers have transformed from modern agriculture into organicagriculture. However, the process of the transformation has left many problems;therefore, a deep study is necessarily conducted to answer various existing questions.The problems in this study are formulated in three basic questions such asfollows. First, how has the process of the transformation from modern agriculture intoorganic agriculture taken place at Subak Wangaya Betan? Second, why has thetransformation from modern agriculture into organic agriculture taken place? Third, whatare the implications and meanings of the transformation from modern agriculture intoorganic agriculture at Subak Wangaya Betan? In general, this study aims at identifyingand comprehending more clearly the transformation from modern agriculture into organicagriculture taking place at Betan Wangaya Subak.This research was conducted using qualitative method with multidisciplinaryapproach in accordance with the paradigm of cultural studies. In the first stage, primaryand secondary data were collected. In the second stage, theories were selected foranalyzing the data. Several critical theories such as the theory of Discourse of Power andKnowledge, the theory of Hegemony and the theory of Deconstruction, which are eclecticin nature, were decided to select for analyzing the data. In this third stage, the selecteddata were analyzed and interpreted. In the fourth stage, the results were constructed andreported.Based on the analysis conducted, three findings could be reported. First,agricultural transformation has taken place at Subak Wangaya Betan, from agrochemicalbasedmodern agriculture in which inorganic, chemical pesticide and hybrid varieties areused into organic agriculture in which no chemical substances are used. The agriculturaltransformation has not been suddenly conducted; it has been a planned process, has beenconducted through a highly systematic mechanism with many stages and has consumed alot of time and needed in-depth studies. Second, many factors have led to the agriculturaltransformation taking place at Subak Wangaya Betan. They are external factors such aspolitical, economic, social, cultural and ecological aspects and internal factors such as thenegative side of green revolution implementation, natural resources, cooperative farmers,and adherent farmers. They are all equally strong and synergize in encouraging andaccelerating the agricultural transformation. Third, it turns out that the agriculturaltransformation taking place at Subak Wangaya Betan has several implications andmeanings. The implications are that the ideology adhered to by the farmers has changed,the establishment of new institutions, an increase in the farmers’ income, improved ricefield ecosystem and environment. The meanings of organic agriculture are spiritualmeaning, empowerment meaning and welfare meaning.
TRANSFORMATION OF MODERN AGRICULTURE INTO ORGANIC AGRICULTURE AT SUBAK WANGAYA BETAN, PENEBEL DISTRICT, TABANAN REGENCY, BALI PROVINCE Dewi Yuliana, Euis; Ardika, I Wayan; Semadi Astra, I Gde; Antara, I Made
E-Journal of Cultural Studies Vol. 5, No. 2 Juli 2011
Publisher : Cultural Studies Doctorate Program, Postgraduate Program of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (32.198 KB)

Abstract

This dissertation discusses the transformation of modern agriculture into organicagriculture at Subak Wangaya Betan, Penebel District, Tabanan Regency, Bali Province.This study is conducted in the perspective of Cultural Studies and the problem is that thedark side of modern agriculture is getting visible. The chemical substances used inagriculture have turned out to result in many problems such as the damage of landquality, the continuous decrease in plant productivity and environment, themarginalization of farmers. Therefore, many farmers have been aware and havetransformed into ecologically organic agriculture as what has taken place at SubakWangaya Betan. The farmers have transformed from modern agriculture into organicagriculture. However, the process of the transformation has left many problems;therefore, a deep study is necessarily conducted to answer various existing questions.The problems in this study are formulated in three basic questions such asfollows. First, how has the process of the transformation from modern agriculture intoorganic agriculture taken place at Subak Wangaya Betan? Second, why has thetransformation from modern agriculture into organic agriculture taken place? Third, whatare the implications and meanings of the transformation from modern agriculture intoorganic agriculture at Subak Wangaya Betan? In general, this study aims at identifyingand comprehending more clearly the transformation from modern agriculture into organicagriculture taking place at Betan Wangaya Subak.This research was conducted using qualitative method with multidisciplinaryapproach in accordance with the paradigm of cultural studies. In the first stage, primaryand secondary data were collected. In the second stage, theories were selected foranalyzing the data. Several critical theories such as the theory of Discourse of Power andKnowledge, the theory of Hegemony and the theory of Deconstruction, which are eclecticin nature, were decided to select for analyzing the data. In this third stage, the selecteddata were analyzed and interpreted. In the fourth stage, the results were constructed andreported.Based on the analysis conducted, three findings could be reported. First,agricultural transformation has taken place at Subak Wangaya Betan, from agrochemical based modern agriculture in which inorganic, chemical pesticide and hybrid varieties areused into organic agriculture in which no chemical substances are used. The agriculturaltransformation has not been suddenly conducted; it has been a planned process, has beenconducted through a highly systematic mechanism with many stages and has consumed alot of time and needed in-depth studies. Second, many factors have led to the agriculturaltransformation taking place at Subak Wangaya Betan. They are external factors such aspolitical, economic, social, cultural and ecological aspects and internal factors such as thenegative side of green revolution implementation, natural resources, cooperative farmers,and adherent farmers. They are all equally strong and synergize in encouraging andaccelerating the agricultural transformation. Third, it turns out that the agriculturaltransformation taking place at Subak Wangaya Betan has several implications andmeanings. The implications are that the ideology adhered to by the farmers has changed,the establishment of new institutions, an increase in the farmers’ income, improved ricefield ecosystem and environment. The meanings of organic agriculture are spiritualmeaning, empowerment meaning and welfare meaning.
POTENSI LOLOH AIR REBUSAN DAUN SIRIH SEBAGAI FAKTOR PENCEGAH PENYAKIT JANTUNG INFARK MYOKARD Sumarya I M.; Euis Dewi Yuliana
JURNAL WIDYA BIOLOGI Vol 11 No 01 (2020): Widya Biologi
Publisher : UNHI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (504.857 KB) | DOI: 10.32795/widyabiologi.v11i01.566

Abstract

Sirih (Piper betle L.) merupakan tanaman obat yang banyak digunakan sebagai bahan obat tradisional oleh masyarakat Bali yang dikenal dengan loloh. Loloh air rebusan (decoction) daun sirih mengandung senyawa aktif hidroksikavikol memiliki aktivitas sebagai antioksidan, antiinflamasi, antiflatlet efek, dan inhibitor cox1/cox2. Penyakit jantung infark miokard (MI)) merupakan komplikasi aterosklerosis akibat dari aktivasi dan agregasi trmbosit (platelet) dalam pembentukan trombus vascular. Dalam tinjauan ini akan dibahas potensi loloh air rebusan daun sirih sebagai obat tradisional untuk mencegah penyakit jantung infark miokard. Dari hasil-hasil penelitian dilaporkan bahwa loloh air rebusan daun sirih mengandung senyawa aktif hidroksikavikol (HC). Senyawa aktif hiroksikavikol dari daun sirih dapat menghambat asam arakidonat (AA) dan kolagen yang menginduksi agregasi platelet (trombosit) serta produksi tromboksan B2 (TXB2). Disamping itu juga dapat membersihkan ROS dan menghambat singnal kalsium platelet. Berdasarkan hal-hal tersebut disimpulkan bahwa loloh air rebusan daun sirih sebagai obat tradisional berpotensi dapat mencegah penyakit jantung infark miokard.
INTEGRATING BUDDHIST ETHICS AND SOCIAL HARMONY: A RELIGIOUS MODERATION FRAMEWORK INSPIRED BY THE NOBLE EIGHTFOLD PATH Widiyanto, Widiyanto; Yuliana, Euis Dewi; Burmansah, Burmansah
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 3 (2025): Vol. 2 No. 3 Edisi Juli 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i3.1206

Abstract

The purpose of this study is to describe how local factors through a Buddhist approach influence the practice of religious moderation in the village of Rajabasa Lama, Labuhan Ratu District, East Lampung Regency, Lampung Province. The primary focus of this research is on the role of Buddhists in internalizing and implementing the four main pillars of religious moderation, namely commitment to nationalism, tolerance, anti-violence, and appreciation of local culture in the life of the village community. This study uses a qualitative approach with a phenomenological method. Data collection techniques involve participatory observation, in-depth interviews, and documentation studies. According to Colaizzi, the research procedure refers to the seven stages of phenomenology, while informants were selected using purposive sampling techniques. Data are analyzed through pattern matching, explanation making, and time series analysis. The research results show that Buddhist communities in the village of Rajabasa Lama have successfully implemented religious moderation by integrating the values of the Hasta Arya Marga teachings in Buddhism and the principles of multiculturalism in social life. National commitment, a sense of tolerance, anti-violence, and appreciation for their local culture are reflected in inclusive attitudes, active tolerance, and participation in interfaith activities without creating exclusive boundaries. This moderation process is formed through the practice of wisdom, morality, and concentration expressed in peaceful, ethical, and dialogical social discourse, thus strengthening a harmonious collective identity.
PENDAMPINGAN SPIRITUAL BERBASIS TRI HITA KARANA TERHADAP KUALITAS HIDUP PENDERITA HIV/AIDS DI BALI I Made Murdika; Euis Dewi Yuliana; Komang Gd Santhyasa
DHARMASMRTI: Jurnal Ilmu Agama dan Kebudayaan Vol 25 No 2 (2025): Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan
Publisher : Pascasarjana Universitas Hindu Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/tn0bsz63

Abstract

Orang dengan HIV/AIDS (ODHA) memiliki beban hidup yang berat karena permasalahan kompleks yang selalu dihadapi setiap hari, tidak hanya terkait kondisi penyakit yang menggerogoti tubuh penderita, tetapi kondisi penyakit yang disertai stigma sosial yang sangat diskriminatif berdampak pada kualitas hidup. Kualitas hidup ODHA dapat digambarkan dari empat dimensi, yaitu kesehatan fisik, kesehatan psikologis/mental, hubungan sosial, dan lingkungan. Peningkatan pemahaman ODHA terhadap penyakitnya dan perubahan orientasi berpikir dari penyembuhan menjadi berserah diri kepada Tuhan melalui pendampingan spiritual dapat meningkatkan kualitas hidup ODHA. Penelitian ini berfokus pada (1) pendampingan spiritual berbasis Tri Hita Karana berpengaruh positif terhadap kualitas hidup ODHA; (2) bentuk pendampingan spiritual berbasis Tri Hita Karana terhadap kualitas hidup ODHA; dan (3) implikasi pendampingan spiritual berbasis Tri Hita Karana bagi ODHA terhadap kualitas hidup fisik, mental, sosial, dan lingkungan. Teori yang digunakan dalam penelitian ini meliputi: Pertama, teori dekonstruksi, teori konstruksi sosial dan teori resepsi. Metode penelitian yang digunakan adalah penelitian metode campuran (exploratory sequential design) yang dimulai dengan penelitian kualitatif deskriptif dan dilanjutkan dengan penelitian potong lintang. Sebanyak 6 informan terlibat dalam penelitian kualitatif dan 128 responden terlibat dalam penelitian kuantitatif. Pengumpulan data menggunakan wawancara mendalam dan kuesioner. Data kualitatif dianalisis dengan analisis tematik sedangkan data kuantitatif dianalisis secara univariat dan bivariat dengan menggunakan uji Chi-Square. Hasil penelitian ini menunjukkan bahwa (1) Kesejahteraan spiritual berpengaruh signifikan dan positif terhadap kualitas hidup pasien HIV/AIDS, semakin tinggi kecerdasan spiritual maka semakin baik kualitas hidup pasien HIV/AIDS; (2) bentuk pendampingan spiritual berbasis Tri Hita Karana yang telah dan sedang dilaksanakan selama ini antara lain pendampingan spiritual berbasis Tri Hita Karana, doa, dukungan tokoh spiritual dan rumah rehabilitasi bagi ODHA; (3) Implikasi pendampingan spiritual berbasis Tri Hita Karana memberikan manfaat bagi peningkatan kualitas hidup ODHA di Bali, baik secara fisik, mental, sosial, maupun lingkungan.