Barnabas Ludji
Sekolah Tinggi Teologi Cipanas

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Keadilan Berdasarkan Kota Perlindungan dalam Ulangan 4:41-43 dan 19:1-13 Aeron Frior Sihombing; Barnabas Ludji; Pelita Surbakti
TE DEUM (Jurnal Teologi dan Pengembangan Pelayanan) Vol 9 No 2 (2020): Januari-Juni 2020
Publisher : Sekolah Tinggi Teologi SAPPI Ciranjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51828/td.v9i2.14

Abstract

Permasalahan dalam penelitian ini adalah mengapa ada perbedaan kota perlindungan dalam Ulangan 4:41-43 dan 19:1-13 dengan Keluaran 21:12-14, dan Bilangan 35:9-34. Temanya adalah kota-kota perlindungan, namun dengan berbeda versi teologis maupun waktunya. Masalah ini diselesaikan dengan metode historis kritis, sehingga sampai pada asumsi yaitu kota perlindungan merupakan perwujudan dari keadilan sosial.
Book Review: Sejarah Pertama Alkitab: Dari Eden hingga Kerajaan Daud Berdasarkan Sumber Y: Book Review: The Bible’s First History: From Eden to the Court of David with the Yahwist Aseng Yulias Samongilailai; Barnabas Ludji
PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 17 No 2 (2021): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Baptis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46494/psc.v17i2.143

Abstract

This book explains the source of Y by focusing on social, economic, and even political aspects. The description contained in it is not only limited to explaining the source of Y, but has been accompanied by the interpretation of the two authors. In this book, it is explained that the Y source is written with the background of the strong Egypt as one of the superpowers and the Israel kingdom under David's monarchy, here Egypt is the biggest threat. The question is, why Egypt? Aren't there other superpowers in addition to Egypt, such as the Mycenaeans, Hittites, and Assyrians? And is it true that source Y was written at the time David was king of Israel kingdom? This is explained at length in this book. In addition, source Y also has another agenda, namely how to unite the twelve tribes into one nation in a new kingdom under the Davidic dynasty. Why did David have to do this? The initial answer given is because it relates to their existence in the midst of other kingdoms and nations. The way that David tried to convince his people was by bringing up the story of Abraham's calling, especially the affirmation “Israel is a great nation, chosen and blessed. These two agendas are a big framework for understanding this book.
Niniwe yang Jahat juga Milik Allah: Fondasi Konstruksi Misi Allah dalam Yunus 3:1-4:11 Eliyunus Gulo; Barnabas Ludji; Pelita Hati Surbakti
Immanuel: Jurnal Teologi dan Pendidikan Kristen Vol 2, No 2 (2021): OKTOBER 2021
Publisher : Sekolah Tinggi Teologi Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46305/im.v2i2.34

Abstract

The story of Jonah who was in the belly of the big fish is a familiar story to all Christians. However, the debate around the historical character of Jonah has made many Christians forget about the main message of this book. Therefore a number of interpreters suggest that we should get out of this historicity debate and focus on its theological themes and messages. Through this paper, the authors try to focus on exploring the main theme and to answer this, the author conducted a qualitative research using “God's mission” as a hermeneutical framework for the text of Jonah 3:1-4:11. Through this framework, proposed by Christopher J. H. Wright, the Portrait of God and His Mission is the theme that the book intends to carry. The message is that the church as its readers can understand the portrait of God and His Mission. This sort of understanding is then expected to become the foundation for the church in carrying out its mission activities. AbstrakKisah Yunus dalam perut ikan besar merupakan kisah yang akrab bagi semua orang Kristen. Namun demikian, perdebatan mengenai historisitas tokoh Yunus akibat kisah ini telah membuat sebagai orang Kristen lupa mengenai tema dan pesan dari kitab ini. Karena itu sejumlah penafsir menyarankan agar kita sebaiknya keluar dari perdebatan historisitas ini dan berfokus pada tema dan pesan teologisnya. Melalui tulisan ini, penulis mencoba mengikuti usulan tersebut dan berfokus pada penggalian tema apa yang hendak disampaikan melalui kitab ini. Untuk menjawabnya, penulis melakukan penelitian kualitatif dengan menggunakan “misi Allah” sebagai bingkai kerja penafsiran (hermeneutical framework) terhadap teks Yunus 3:1-4:11. Melalui bingkai kerja yang diusulkan oleh Christopher J. H. Wright ini, maka Potret Allah dan Misi-Nya adalah tema yang hendak diusung melalui kitab ini. Pesannya adalah agar gereja sebagai pembacanya dapat memahami potret Allah dan Misi-Nya. Pemahaman tersebut selanjutnya diharapkan menjadi fondasi bagi gereja dalam menjalankan aktivitas misinya.