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IDEOLOGI, KEYAKINAN, DOKTRIN DAN BID’AH KHAWARIJ: Kajian Teologi Khawarij Zaman Modern Sukring Sukring
Jurnal Theologia Vol 27, No 2 (2016): TEOLOGI ISLAM DAN ISU-ISU KEBANGSAAN
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2016.27.2.1076

Islam is a religion of balance and moderation, Muslim are supposedly the people of the middle or the neutral people. But in fact, this word means not to be excessive (moderate). Its modesty appears in doctrine and morals. That is the main characteristic of Islam. Those who are far away from moderation have indeed moved away from the spirit of Islam. Throughout ages there have been always extreme groups. Consequently, they will be shunned by people, although they outwardly practice good deeds and are devout. In this case, the most obviously extreme group was the Khawarij. Killing Muslims deemed valid by the Khawarij. Even today Khawarij still uses the name of Islam and raised slogans to establish a divine order. However, all of their actions and steps actually violate the teachings of Islam. Khawarij passed through indelible traces in the history. Nevertheless, Nowadays, there are groups showing up again in the world and in the new paradigm of Khawarij by murder,rebellion in a legitimate government, and terrorism. The scholars indicate they are modern Khawarij.Islam adalah agama seimbang dan moderat, sebagai umat pertengahan, perantara, atau bangsa yang netral. Namun faktanya, kata ini bermakna tidak berlebih-lebihan (moderat). Kesederhanannya tampak dalam doktrin dan akhlak. Itulah ciri utama dari Islam. Mereka yang menjauhkan diri dari sikap moderat telah menjauh dari semangat Islam yang sebernarnya. Sepanjang zaman akan selalu muncu kelompok-kelompok yang berhaluan ekstrim. Sebagai konsekwensi, mereka akan dijauhi umat, meski secara lahiriah menampilkan amalan Islam dan taat dalam beragama. Dalam hal ini kelompok yang paling kentara adalah Khawarij. Membunuh orang Muslim dianggap sah oleh Khawarij. Bahkan hari ini Khawarij menggunakan nama Islam dan mengangkat slogan-slogan untuk membangun tatanan Ilahi. Akan tetapi, semua tindakan dan langkah mereka sejatinya merupakan pelanggaran terhadap ajaran Islam. Ketika para pendukung Khawarij tidak memiliki dalil yang sah untuk tindakan mereka. Aliran Khawarij telah berlalu dengan jejak yang tak terhapuskan dalam sejarah. Namun dalam perkembangan zaman, kelompok ini mulai kembali dalam pentas dunia, dalam paradigma baru dengan melakukan pembunuhan, pemberontakan pada pemerintah yang sah, dan terorisme. Para ulama mengindikasikan mereka adalah kelompok Khawarij zaman modern

Pembrontakan terhadap pemerintahan yang sah (bugah) dalam perspektif hukum Islam Sukring dan Rustam
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 16, No 1 (2016)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v16i1.67-83

Islam is Rahmatan lil ‘Alamin religion, Islam loves peace and justice, Islam never teaches violence and corruption in the world. Along with global development and progress, the understanding of Islam teaching began to be degraded by some groups of Muslim, then came some groups that distort Islam religious teaching. There is a fundamental radical giving wrong interpretation to the religious teaching understanding. Then came terrorists and insurgents that against the legitimate government. Those who stay away from moderation will always cause the appearing of harsh and extreme groups in all time. The purpose of terrorists and insurgents is the destruction to the strength, power, stability, and safety of the nation. Hazard and press power of the insurgents against the government can not be tolerated. Because they commited treason against the legitimate government, the punishment for those who fight against Allah and his Messenger and who do mischief in the earth is killed and crucified or having their hands and feet cut in crossways, or exiled from his place. This article draws the condition of Muslim communities, especially in Islamic countries in the Middle East that are flaring up today.

Konsep Kecerdasan Emosional dan Spiritual dalam Tinjauan Al-Quran dan Hadits Sukring Sukring
Al-Liqo: Jurnal Pendidikan Islam Vol. 7 No. 1 (2022): Al-Liqo: Jurnal Pendidikan Islam
Publisher : Program Studi Pendidikan Agama Islam STAI Auliaurrasyidin Tembilahan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46963/alliqo.v7i1.502

Western writers have argued that scientific research is more than enough. So then that is transcendental, and religious, as well as the belief in the afterlife was considered something normative and empirical, beyond scientific rationality. Western perspective assesses that the intellectual and spiritual mental simply a reality of brain activity has nothing to do with aktivtas God. Even their research related to transcendent values and absolute more emphasis on the fields of empirical, scientific rational course. Over the years the people of the world fascinated with the discovery of intelligence (IQ) of man that a person's success is determined by the intelligence of the brain. Semnetara Islamic literatures prove that intelligence is found in the western world there are already 14 centuries ago, with the revelation (Quran) to the Prophet Muhammad. Nor in the traditions, have been found in the Qur'an and Prophetic traditions. By telling the Qur'an and hadith shows a variety of human intelligence that is ruhaniyah contained in man like al-aql, al-Qalb al-nafs, and al-ruh. Intelligences that humans have a sleeping giant power a few hundred years. After scientists study the Koran and the Hadith then discovered the intelligence of the modern age.

Pengaruh Training Emosional Sosial QuotienstTerhadap Kecerdasan Spiritual Mahasiswa Fakultas Agama Islam Universitas Muhammadiyah Buton. Sukring Sukring; Muh Malik
Attaqwa: Jurnal Ilmu Pendidikan Islam Vol. 18 No. 2 (2022): September
Publisher : Prodi Pendidikan Agama Islam Sekolah Tinggi Agama Islam Daruttaqwa Gresik

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This study aims to determine the effect of ESQ training on the spiritual intelligence of students of the Faculty of Islamic Religion, University of Muhammadiyah Buton. This study uses an ex post facto quantitative method, namely the researcher takes data after the treatment is given (post test) without taking the initial data (pre test). The population in this study were 132 students ((i) Faculty of Islamic Religion, Muhammadiyah University of Buton. The sample used was 57 people using stratified random sampling technique. Data collection techniques used questionnaires and documentation. The data analysis technique used was statistical analysis. descriptive and inferential statistical analysis. The results of this study indicate that (1) the ESQ training conducted by the University of Muhammadiyah Buton received a very good rating with a percentage of 87.5%. (2) the spiritual intelligence of the Muhammadiyah University Buton Students after participating in the ESQ Training is in the Good category with a percentage of 78.9%. (3) The test results of the correlation coefficient r value of 0.320 are at the low level of relationship. The results of testing the contribution of the X variable (Training ESQ) to the Y variable (Spiritual Intelligence) obtained the results of 0.103 or 10.3%. Furthermore, the results of the analysis on hypothesis testing, namely the t test, the results of the t-test = 2.507> ttable 0.2564. So, H0 is rejected and H1 is accepted. Thus, it can be concluded that there is a positive and significant effect of ESQ training on the spiritual intelligence of students of the Faculty of Islamic Religion, University of Muhammadiyah Buton

Pengaruh Training Emosional Sosial QuotienstTerhadap Kecerdasan Spiritual Mahasiswa Fakultas Agama Islam Universitas Muhammadiyah Buton. Sukring Sukring; Muh Malik
Attaqwa: Jurnal Ilmu Pendidikan Islam Vol. 18 No. 2 (2022): September
Publisher : Prodi Pendidikan Agama Islam Sekolah Tinggi Agama Islam Daruttaqwa Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to determine the effect of ESQ training on the spiritual intelligence of students of the Faculty of Islamic Religion, University of Muhammadiyah Buton. This study uses an ex post facto quantitative method, namely the researcher takes data after the treatment is given (post test) without taking the initial data (pre test). The population in this study were 132 students ((i) Faculty of Islamic Religion, Muhammadiyah University of Buton. The sample used was 57 people using stratified random sampling technique. Data collection techniques used questionnaires and documentation. The data analysis technique used was statistical analysis. descriptive and inferential statistical analysis. The results of this study indicate that (1) the ESQ training conducted by the University of Muhammadiyah Buton received a very good rating with a percentage of 87.5%. (2) the spiritual intelligence of the Muhammadiyah University Buton Students after participating in the ESQ Training is in the Good category with a percentage of 78.9%. (3) The test results of the correlation coefficient r value of 0.320 are at the low level of relationship. The results of testing the contribution of the X variable (Training ESQ) to the Y variable (Spiritual Intelligence) obtained the results of 0.103 or 10.3%. Furthermore, the results of the analysis on hypothesis testing, namely the t test, the results of the t-test = 2.507> ttable 0.2564. So, H0 is rejected and H1 is accepted. Thus, it can be concluded that there is a positive and significant effect of ESQ training on the spiritual intelligence of students of the Faculty of Islamic Religion, University of Muhammadiyah Buton

Oral Agreements in the Agricultural Profit-Sharing System in East Kolaka, Indonesia Andi Rizal Kadir; Sukring Sukring; Idaman idaman
Journal of Law, Social Science and Management Vol. 2 No. 1 (2025): January - June
Publisher : Yayasan Cipta Anak Bangsa (YCAB) Publisher

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Background: The profit-sharing agreements that occur in Atolanu Village, East Kolaka are generally made verbally among community members. The profit-sharing system practiced by the people of Atolanu village is fundamentally based on mutual agreement according to local customs. In making profit-sharing agreements, the people of Atolanu village always do so verbally, which has the potential to cause injustice and legal uncertainty in the agreements. Objective: First, to analyse the profit-sharing concept based on mudharabah in Islamic economic law. Second, analyse the legal consequences of agreements without using the mudharabah system in Atolanu Village, Lambandia District, East Kolaka Regency. Method: the method used in this research is empirical research. A method that seeks to observe the law in its real sense or can be said to observe, examine how the law works in society, which is then approached with a qualitative research method. the approach used in this research is the statute approach, the conceptual approach. Results: the profit-sharing system in agriculture practiced The community of Atolanu village, Lambandia District, East Kolaka, still follows the old tradition-based regulations, known as 'teseng'. This oral agreement is based on the trust of both parties. Conclusion: The legal consequences of agreements made verbally or not written in the form of letters or deeds in Atolanu Village, Lambandia District, East Kolaka Regency, can pose significant legal risks, including weak evidence and proof, as well as unclear terms regarding deadlines and agreed percentages. This can result in difficulties in enforcing the rights and obligations of the parties involved in the agreement. Keywords: Teseng, Mudharabah, Oral Agreement, Legal Consequences, Sharia Economic Law

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