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All Journal Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Journal of Islamic Studies and Humanities Teosofia: Indonesian Journal of Islamic Mysticism
Ahmad Tajuddin Arafat
Universitas Islam Negeri Walisongo Semarang
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Media Sosial Sebagai Sarana Pemasaran Konten Edukasi Islami Untuk Masyarakat Semarang Siti Rohma; Mokh. Sya’roni; Solkhah Mufrihah; Ahmad Tajuddin Arafat
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol 20, No 2 (2020)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (317.092 KB) | DOI: 10.21580/dms.2020.202.6712

Abstract

The increasing use of social media (Sosmed) in Indonesia is the reason Sosmed is used as tool in marketing products and content created by institutions/agencies. A lot of research that examines media marketing through social media. The results of these studies are, it can be proven that social media is effective enough to be used as a medium in marketing products. This research uses a qualitative method with a descriptive approach. The results showed that during this pandemic, it is hoped that social media can disseminate product/content and serve as the right media to market Islamic education to the wider community, especially in the Semarang and surrounding areas. Meningkatnya penggunaan media Sosial (Medsos) di Indonesia menjadi alasan Medsos dijadikan sebagai alat dalam memasarkan produk maupun konten yang dibuat oleh lembaga/Instansi. Banyak peneliti yang mengkaji tentang pemasaran melalui media sosial (Social Media Marketing). Dari hasil penelitian tersebut dapat dibuktikan bahwa, Medsos cukup efektif untuk digunakan sebagai media dalam memasarkan produk. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif. Hasil penelitian menunjukkan di masa pandemi ini, Medsos dapat menyebarluaskan produk/konten dan sebagai media yang tepat untuk memasarkan konten edukasi islami kepada masyarakat luas khususnya wilayah Semarang dan sekitarnya.
السنة النبوية والقراءة النصية عند ابن حزم الأندلسي Ahmad Tajuddin Arafat
Teosofia: Indonesian Journal of Islamic Mysticism Vol 6, No 1 (2017)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v6i1.1703

Abstract

The Qur'an and the Sahih Hadith interwave each other. Both correspond and there is no contradiction between the two for both are part of God's revelation toward Prophet Muhammad. Therefore, they are referred as sacred texts to seek guidance from. According to Ibn Hazm (d.456 AH), the sacred text must be understood textually. He treated the text as it is in the Qur'an and Sunna denoting the law of something. It is unacceptable for him to use majaz (metaphorical interpretation) except a famous majaz evidenced by other texts, ijma', sensory elements, or the language by which the text is derived. Because of this textual tendency, the Sunna / Hadith that has the power of hujjah (a valid argument) is only in the form of his sunnah qauliyyah (stated sunnah). Meanwhile, his sunnah fi'liyyah (performed sunnah) can not be used as hujjah unless it correlates with the command written in the Qur'an and Sunnah (qauliyah). The sunnah taqririyyah (confirmed sunnah), according to Ibn Hazm, is only addressed to mubah (lawful) category and has no binding legal provisions.
Interaksi Kaum Sufi dengan Ahli Hadis: Melacak Akar Persinggungan Tasawuf dan Hadis Ahmad Tajuddin Arafat
Journal of Islamic Studies and Humanities Vol 2, No 2 (2017)
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (584.676 KB) | DOI: 10.21580/jish.22.2520

Abstract

This article examines the root of intersection between the study of Sufism and Hadith through the interaction between Sufis with the Hadis Transmitters (Ahl al-Hadis). A historical approach used in this research. The result founded that some early Sufis identified as active and credible transmitters of Hadis. Early Sufis generations already applied the exoteric views or irfani perspective toward understanding the Hadis. This view is a pillar for them to get the significance of the Prophetic traditions. It stated that early Sufis make the Prophet attitude as an ideal model for them. The research also founded that the Sufi’s interactions with the Transmitters are considered as a dialogical interaction between them. These interactions historically confirmed in the middle of the second century of hijriyah, for example, Ibnu Mubarak (118 H.), and the third century of hijriyah,  al-Muhasibi (243 H) and Zun an-Nun al-Misri (245 H).* * *Artikel ini mengkaji akar persinggungan antara kajian Tasawuf dan Hadis melalui pola interaksi para Sufi dengan perawi Hadis (Ahl al-Hadis). Penelitian ini menggunakan pendekatan historis. Hasil penelitian menunjukkan bahwa ada beberapa sufi awal yang diidentifikasi sebagai perawi aktif dan kredibel dari Hadis. Sufi generasi awal sudah menerapkan pandangan eksoteris atau perspektif irfani terhadap pemahaman Hadis. Pandangan ini merupakan hal yang penting bagi mereka untuk mendapatkan hakikat makna hadis Nabi. Sufi awal selalu menjadikan Nabi sebagai model ideal untuk mereka. Gambaran interaksi Sufi dengan perawi dianggap sebagai interaksi dialogis antara keduanya. Interaksi ini secara historis terjadi pada pertengahan abad kedua hijriyah, terutama di zaman Ibnu Mubarak (118 H.), dan pada abad ketiga hijriyah, di era al-Muhasibi (243 H) dan Zun an-Nun al-Misri (245 H).
Co-Authors Mokh. Sya’roni Siti Rohma Solkhah Mufrihah