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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Edukasi Islami: Jurnal Pendidikan Islam Journal of Gender and Social Inclusion in Muslim Societies
Nurasiah Nurasiah
Universitas Islam Negeri Sumatera Utara Medan
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Pemikiran Taqi Misbah Yazdi tentang Etika Islam Kontemporer Nurasiah Nurasiah
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 1 (2015): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (391.106 KB) | DOI: 10.15642/teosofi.2015.5.1.50-79

Abstract

This article attempts to explain the concept of Islamic ethics promulgated by Taqi Misbah Yazdi. Yazdi had placed himself as a proponent to the concept of rational ethics. To him, the propositions of ethics, along with moral expressions, have obviously explained a causality relation between an action and desired goals of ethics. In their prescriptive and descriptive forms, command and prohibitions manifest the relation between actions and the objectives of ethics along with the legal consequences behind them. As a result, this matter deals with meaning, objective, the value of objectivity, and rationality. Its objectives determine the extent of value and truth of certain action. Interestingly, this theory does not influence Yazdi to be trapped within utilitarianism materialist-positivist ethics nor it traps him into the dilemma of value relativity which occurs in the West’s theory of ethics. It can be obviously seen the originality and novelty of Yazdi’s thought; not in terms of his theory’s content, instead of his ability to use Western philosophy's ideas to clarify his opinions and concepts by combining Herbert Spencer’s evolutionism and Jeremy Bentham’s utilitarianism. Building his concepts on Mulla Sadra’s transcendental philosophy, Yazdi’s moral causality has successfully preserved the transcendental logic and its esoteric dimensions; an achievement that could not even be attained by Muslim groups who reject the law of causality.
Fenomena Kekerasan dalam Berpacaran Muhammad Jailani; Nurasiah Nurasiah
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 1 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i1.6445

Abstract

This research departs from the basic assumption that Islam doesn’t recognize the terminology of ‘Dating’ and see it as forbidden, although it has becomed a contemporary practice and problem. This study of dating phenomenon which increasingly get acceptance and trendy among youth and adolescents as well as university’s students is to see the specific aspect of anomaly of violence happen in this relation by applying a critical gender approach. Sociologically, ‘dating’ is a reasonable form of expression and interaction based on trust and love. However, many went out of track to satisfy lust that bring out despair and regret. The phenomenon of dating is surrounded by complex problem for it can lead to a persimisiveness of free bodily and sexual contact and, furthermore, to a violation against the partner. This research is to know the context and condition of the violation between partners and its forms which is done with qualitative case study method. The respondents of the research is the students of North Sumatera UIN, of first till ninth semester. This study found that ‘dating’ is not only a matter of love and affection expression but also a kind of oppression relation, a motif to dominate, and even as a strategy for acquisition. This is to say that the substantial idea of the ‘dating’ as a process to be acquainted with prospective marriage partner is no longer true. As to the cause of the violence, i.e : a). Miscommunication; b). Jealousy toward the partner; c). Another affair; d). Disobey to dominated partners; e). Gender-biased behavior; and f). Tell a lie. At last, the type of violence ensured is ranged from non-violence (psychic, economic, sexual) to pyshical violence.
A MODEL OF ISLAMIC EDUCATION GUIDANCE ON INHERITED ASSETS INDICATES CONFLICT AMONG HEIRS Anwar MS; Pagar Pagar; Nurasiah Nurasiah
Edukasi Islami : Jurnal Pendidikan Islam Vol 11, No 03 (2022): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v11i03.4246

Abstract

Islamic law has regulated the rules for distributing inheritance to the heirs of the jawil furud in detail and clearly, but the time when it must be carried out and distributed to the heirs is subject to the provisions and provisions of the Syar'i law regarding the time limit that must be carried out so as to maintain the benefit and eliminate harm. The stipulation of a rule governing the timing of Bener Meriah Regent Regulation Number 19 of 2022 has stipulated that 100 days after the death of the heirs must be given the rights of the heirs without any fighting over and controlling each other without the sincerity of the owner of the rights obtained through inheritance. The time-limit provisions can provide benefits to the heirs without any delay in the implementation of the distribution of inheritance. Besides that, the role of Islamic education is to be able to form good character and maintain Islamic values in various aspects of life, including the distribution of inheritance. This refers to the understanding of the legal foundations for the distribution of inherited assets.
Co-Authors Anwar MS Muhammad Jailani Pagar Pagar