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Genealogi Keilmuan Muḥammad b. ‘Abd al-Wahhāb Muhammad Chabibi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 7 No. 2 (2017): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Wahhabism is an Islamic ideological school attributed to a Muslim scholar named Muḥammad b. ‘Abd al-Wahhāb of Najd. ‘Abd al-Wahhāb has carried out religious preaching to promulgate his ideas into a number of regions within the Arabic Peninsula, aiming at also spreading them throughout the world. In doing so, he has been supported by political and military power provided by an Amīr named Muḥammad b. Sa‘ud. ‘Abd al-Wahhāb’s da‘wah sought to invite Muslims to purify their faith and promote Islamic revivalism (Islamic orthodoxy). Employing Michel Foucault’s “theory of genealogy”, this article attempts to look at the relational bond of knowledge and power. The historical analysis finds genealogy within ‘Abd al-Wahhab’s knowledge along with the earlier network of Ḥanbalī’s authorities in Damascus through the ijāzah he accepted from his teachers. Ijāzah is a symbol of the legitimacy of enthusiasm in Islamic scientific genealogy. The associations between religion and politics have been another important factor in the success of the Wahhabi movement.

Disfungsi Agensi Politik Ulama di Aceh Muhammad Chabibi
Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam Vol 1 No 2 (2016): Dakwah Islam
Publisher : Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB)

This article discusses how the Ulama in Aceh or it’s so-called with Teungku Dayah affiliated with the Consultative Council of Ulama (Majelis Permusyawaratan Ulama) have experienced the dysfunction of his political agency. Using the Giddens’ theory of structuration , this article yields some conclusions that genealogically and historically the relations between people of Acehnese and Ulama is structural patterns of action pertaining to social, economic, educational and political life. Ultimately, the Ulama action is interpreted as a sacred-religious agency and penetrates into the profane-worldly agency. Aceh's political Ulama have now branched out according to the personal and group human interests.

POLEMIK MARKETING POLITIK ANTARA IMAGE DAN SUBSTANSI Muhammad Chabibi
Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam Vol 5 No 1 (2020): Dakwah Islam dan Komunikasi
Publisher : Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1234/altsiq.v5i1.622

The use of marketing in the political domain provides an extraordinary polemic not only from the aspect of scientific epistemology, but also from the aspect of the construction of social reality. The current era, contestation or competition among politicians or prospective leaders uses marketing studies in their winning strategies, on the one hand, to connect them with the public in order to know the problems and needs they want.On the other hand, politicians or candidate leaders aim to gain commitment and support from the public voice of what they have offered or promoted. This article tries to analyze how the political marketing polemic exists in electoral democracy and what political marketing science should prioritize between image or substance. This study uses a qualitative method with a literature study approach related to marketing, politics and democracy.

RELASI PEMIKIRAN ISLAM DENGAN KOMUNIKASI DAN KEKUASAAN DALAM EPISTOMOLOGI M. ‘ĀBID AL-JĀBIRI Muhammad Chabibi
Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam Vol 3 No 2 (2018): Dakwah Islam
Publisher : Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1234/altsiq.v3i2.642

Pemikiran al-Jābiri yang menjabarkan dengan jelas mengenai corak epistemologi dalam kebudayaan Arab-Islam; Bayāni, Irfāni dan Burhāni memandang adanya peran yang signifikan terhadap koeksistensi pemikiran masing-masing epistemologi. Secara legitimate, struktur-struktur kognitif dalam sistem kaedah ilmu keislaman yang mereka bangun tanpa disadari telah menyebarkan dominasi epistemik-nya dan praktek ideologis yang dibawanya pada saat bersamaan. Pada titik ini, ilmu pengetahuan berkelindan dan berkutat pada jaringan-jaringan kekuasaan dengan menunjukkan masing-masing klaim kebenarannya baik kebenaran sebagai metodologi maupun cara pandang dunia (world view) melalui fungsi komunikasi sebagai alat dakwahnya. Oleh karena itu, epistemologi pemikiran Islam tidak dapat lepas dari kuasa dan ijtihad al-Jābiri cukup representatif dalam membongkar formasi-formasi dan struktur pemikiran dari ketiga epistême tersebut, sehingga pembacaanya terlaksana secara keseluruhan sebagai unsur-unsur yang berada dalam jaringan-jaringan kekuasaan.

Hukum Tiga Tahap Auguste Comte dan Kontribusinya terhadap Kajian Sosiologi Dakwah Muhammad Chabibi
NALAR Vol 3, No 1 (2019): Nalar: Jurnal Peradaban dan Pemikiran Islam
Publisher : IAIN Palangka Raya

Artikel ini bertujuan untuk menjelaskan epistemologi hukum tiga tahap Auguste Comte dari teori perubahan sosial, yaitu tahap teologis, metafisis, dan positifserta mencari relevansinya terhadap pengembangan kajian di ranah sosiologi dakwah.Artikel ini menggunakan studi kualitatif dengan pendekatan analisis deskriptif terhadap data yang diambil dari studi literatur. Kesimpulan artikel iniadalah kajian dakwah sangat erat hubungannya dengan ranah kemasyarakatan (sosial) sehingga dalam pengembangannya diperlukan adanya interaksi ilmiah antara satu keilmuan dengan keilmuan yang lain. Sosiologi dan dakwah merupakan dua entitas keilmuan yang lahir dari rahim otoritas keilmuan yang berbeda akan tetapi keduanya dapat berinteraksi dan saling melengkapi demi perbaikan sosial pada satu sisi, serta pengembangan keilmuan pada sisi yang lain. Hukum tiga tahapan Comte dalam perubahan masyarakat sosial dan kultural memberikan sumbangsih teoritis terhadap pengembangan kajian sosiologi dakwah dengan proses penelaahan kritis terhadap fenomena sosial dari perspektif objek sosial dan kulturalnya serta unsur statika dan dinamikanya.This article aims to explain epystemology of Auguste Comte's law of three-stages from the theory of social change, namely the theological stage, metaphysical stage, and positive stage, and looks for its relevance to the development of studies in the field of the sociology of da'wah. This article employes qualitative study with a descriptive-analysis approach to data have been taken from literature studies. The conclusion of this article is that da'wah studies are very closely related to the social domain, so that in its development, it is a necessary for scientific interaction between one science and another science. Sociology and da'wah are two scientific entities born from different wombs of scientific authority but both can interact and complement each other for social improvement on the one hand, and scientific development on the other. The law of the three stages of Comte in the cultural and the social changes provides a theoretical contribution to the development of the sociology of da'wah studies with a critical review of social phenomena from the perspective of cultural and social objects and the elements of its static and dynamic state.Kata Kunci: Perubahan Sosial, Hukum Tiga Tahap, Filsafat Auguste Comte, Sosiologi Dakwah

ULAMA PEREMPUAN INDONESIA: RESISTENSI TERHADAP KONSTRUKSI SOSIAL PATRIARKI Muhammad Chabibi
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 1 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i1.3841

This paper aims to explain the position and role of Indonesian Women's Ulama in responding to the socialproblems of women in the patriarchal culture of Ulamā’ which is dominated by male Ulamā’ in Indonesia. UsingPeter L.Berger and Luckmann's (1966) social construction theory, this paper seeks to explore the capacity ofIndonesian Women’s Ulama in solving socio-religious problems, especially in the field of female law and socialissues in Indonesia. Law-making in Indonesia cannot be separated from the patriarchal construction built bythe intellectual hegemony of male Ulamā’ (Islamic scholars) and the existence of social inequality betweenmen and women in the dominance of social interpretations which results in the dominance of masculinity inthe public sector. This paper uses qualitative research methods with data collection techniques in the form ofobservation and documentation. The conclusions of this paper are 1) the intellectual ahistorism of women sociallyconstructed through verbalization, visualization, and adaptation in the socio-cultural scientific tradition; 2) thecultural backwardness experienced by women when men step forward in their socio-cultural intellect in thepublic sector such as law, education, politics and economics.

Massive Philanthropy as Marketing Competition in The New Normal Era During Pandemic Muhammad Nizar; Muhammad Chabibi
Jurnal Inovasi Ilmu Sosial dan Politik (JISoP) Vol 3, No 2 (2021): Jurnal Inovasi Ilmu Sosial dan Politik (JISoP)
Publisher : Universitas Islam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/jisop.v3i2.13321

This paper explains the philanthropic phenomenon that occurred in Indonesian people, especially the people of Cirebon City when the transmission of the covid-19 virus reached it’s peak again in November 2020. Basically, the philanthropic movement in the Covid-19 pandemic era emerged based on chaotic humanitarian attention and the uncertain economic stability of the country. This provides a stimulus to philanthropic activists to participate in social-humanitarian concerns and social-economic restoration. This type of research is qualitative with interview methods and online media documentation. This study concludes that the philanthropic movement should be based on humanitarian solidarity and religious normativity. However, several philanthropic activists in Cirebon City have used the opportunity of the COVID-19 pandemic moment as a personal economic recovery by using accurate marketing management wrapped in social philanthropy. This is a new motive that combines the humanitarian philanthropy movement with a marketing work system when COVID-19 as a natural disaster strikes with the aim of helping people as well as marketing their commodity products. The reason is that the demands for economic improvement during a pandemic require philanthropic activists to give and share as well as sell and promote.

MODEL ANALISIS KEBIJAKAN PUBLIK DALAM PROGRAM BEASISWA SANTRI BERPRESTASI KEMENAG Muhammad Chabibi
Zawiyah: Jurnal Pemikiran Islam Vol 5, No 1 (2019): Juli 2019
Publisher : IAIN Kendari

Islamic boarding schools (Pesantren) as genuine Islamic education institutions from Indonesia have a very important role in improving the quality of human resources in accordance with Indonesian national goals to educate the Indonesian people. The Ministry of Religious Affairs of the Republic of Indonesia has a policy focused on empowering and improving the quality of students of Islamic Boardings (Santri), especially in the academic field. The policy is the awarding of scholarships to outstanding students or commonly referred to as the Achievement Santri Scholarship Program (PBSB) to be able to continue their studies at favourite universities in Indonesia. However, the implementation of the policy certainly faces obstacles so that it needs an evaluation study for the achievement of the program according to its objectives. This article tries to analyze the existing policy analysis model in the Achieving Santri Scholarship Program with a six-stage model developed by Newton and Van Deth. The findings are that the program could not be separated from the outcome problems and feedback from the policy so that there are scholarship recipients who have not been able to maximize the service to the pesantren both in terms of administration and social environment.

ULAMA PEREMPUAN INDONESIA: RESISTENSI TERHADAP KONSTRUKSI SOSIAL PATRIARKI Muhammad Chabibi
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 5 No. 1 (2021): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

This paper aims to explain the position and role of Indonesian Women's Ulama in responding to the social problems of women in the patriarchal culture of Ulamā’ which is dominated by male Ulamā’ in Indonesia. Using Peter L.Berger and Luckmann's (1966) social construction theory, this paper seeks to explore the capacity of Indonesian Women’s Ulama in solving socio-religious problems, especially in the field of female law and social issues in Indonesia. Law-making in Indonesia cannot be separated from the patriarchal construction built by the intellectual hegemony of male Ulamā’ (Islamic scholars) and the existence of social inequality between men and women in the dominance of social interpretations which results in the dominance of masculinity in the public sector. This paper uses qualitative research methods with data collection techniques in the form of observation and documentation. The conclusions of this paper are 1) the intellectual ahistorism of women socially constructed through verbalization, visualization, and adaptation in the socio-cultural scientific tradition; 2) the cultural backwardness experienced by women when men step forward in their socio-cultural intellect in the public sector such as law, education, politics and economics.

PENGARUH INTENSITAS â€œFILTERâ€ PADA INSTAGRAM TERHADAP PRILAKU NARSISME MAHASISWA Elok Roudhotul Hikmah; Muhammad Chabibi
Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam Vol 8 No 1 (2023): Dakwah Islam dan Komunikasi
Publisher : Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/altsiq.v8i1.3784

Instagram stories merupakan salah satu mode swafoto/swavideo baru yang dimiliki oleh platform media sosial Instagram dan resmi dirilis pada tahun 2016. Dalam perkembangannya, Instagram stories kerapkali melakukan pembaruan-pembaruan, baik pada tampilan desain hingga kompleksitas fitur yang dimilki, salah satunya yakni fitur â€˜filterâ€™. Fitur â€˜filterâ€™ yang disediakan pada Instagram stories memiliki beragam keunggulan yang bisa menjadikan hasil unggahan pengguna menjadi lebih menarik. Sehingga hal tersebut menjadikan pengguna aplikasi swafoto ini kian bertambah tiap tahunnya, tak terkecuali yakni dari kalangan mahasiswa. Berdasarkan hal tersebut, peneliti tertarik untuk meneliti bagaimana pengaruh intensitas penggunaan fitur â€˜filterâ€™ pada Instagram stories terhadap perilaku narsisme mahasiswa. Penelitian ini merupakan jenis penelitian kuantitatif deskriptif dengan menggunakan metode survei. Adapun tehnik sampling yang digunakan yakni Cluster Random Sampling dengan menggunakan bantuan rumus Slovin pada taraf signifikansi 10% dan menghasilkan responden sebanyak 96 mahasiswa. Adapun analisa data penelitian dilakukan dengan menggunakan analisis regresi linear sederhana untuk mengetahui pengaruh Intensitas penggunaan fitur â€˜filterâ€™ pada Instagram Stories terhadap perilaku narsisme mahasiswa. Hasil penelitian menunjukkan bahwa terdapat pengaruh signifikan antara intensitas penggunaan fitur â€˜filterâ€™ pada Instagram Stories terhadap perilaku narsisme mahasiswa dengan koefisien korelasi sebesar 0,762 dan masuk dalam kategori kuat. Adapun nilai koefisien determinan menunjukkan angka sebesar 0,581, yang artinya besaran pengaruh variabel intensitas penggunaan fitur â€˜filterâ€™ pada Instagram stories terhadap perilaku narsisme mahasiswa, yakni sebanyak 58,10%. Kata Kunci: Pengaruh Intensitas Penggunaan Media, Fitur â€˜filterâ€™ Instagram Stories, Perilaku Narsisme, Mahasiswa

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