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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam JURIS (Jurnal Ilmiah Syariah)
Meirison Meirison
Imam Bonjol State Islamic University Padang
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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The Political-Religious Relations between the Kurds and the Ottoman Empire Meirison Meirison
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 9 No. 1 (2019): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (556.548 KB) | DOI: 10.15642/teosofi.2019.9.1.131-151

Abstract

The Kurds are an ethnic group that has experienced significant friction with other countries, such as Persia, Arabia, the Mongols, and Turkey. However, the Kurds and the Ottoman Empire have established completely distinct relations, including the mutual attraction of the Islamic Faith, school of thought, and the problem of nationalism. Although Islam does not discern according to the ethnicity people belong to, it is a devotion that distinguishes their degree before God. Therefore, this article attempts to examine how the Kurds have been able to survive under the auspices of the Ottoman Empire, which was formerly considered as a substitute for the previous Islamic caliphate that ruled based on shari‘a. The study discovered that the political and legal transformation in the body of the Ottoman Empire made the Kurds extremely depressed and agitated. This brought about the rise of their nationalism and intention to establish an independent state. Unfortunately, it was difficult to realize since the region’s map is shaped by the winning countries of World War I, which did not recognize the so-called Kurdistan State. Also, the surrounding countries, such as Turkey, Iran, Syria, and Iraq, did not want to lose their territory.
Legal Study of Dzurri Waqf and its Implementation towards Strengthening High Heritage Assets in Minangkabau, West Sumatra, Indonesia Ahmad Wira; Nurul Huda; Ahmad Sunawari Long; Wahyuni Lely Augusna; Meirison Meirison; Yenti Afrida
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 2 (2023)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i2.9383

Abstract

One concept of preserving family assets can be carried out through the practice of dzurri waqf. In Minangkabau, preservation of family assets is carried out in the form of high inheritance management. This article aims to discuss the legal concept of dzurri waqf and its implementation in high inheritance management in Minangkabau, West Sumatra. The findings of this study are very specific because the Minangkabau culture adheres to on one side, a matrilineal system but on the other hand, is based on the Islamic law. The data in this study were obtained through in-depth interviews with four experts, i.e., the expert council of MUI West Sumatra, the Chair of the West Sumatra Indonesian Waqf Board, the Chair of West Sumatra Nazir, and the expert council of the Lembaga Kerapatan Adat Alam Minangkabau (LKAAM) West Sumatra. This study found that first, the concept of dzurri waqf is identical to the management of high heirloom assets in Minangkabau. It is proven by some asset management that is almost the same as dzurri waqf, i.e., the element of property must be retained in principal and from the element of beneficiaries (mauquf alaih) who are family members. Second, there is a strategy to maintain high pusako treasures through religion, namely by managing high pusako treasures, such as dzurri waqf management so that the identity of high pusako treasures as culture can survive and be managed sustainably. Third, in order to maintain the identity of the high pusako treasure, the nazir in the context of dzurri waqf is appointed from the niniak mamak component as the holder of the power of the high pusako treasure.
Co-Authors Ahmad Sunawari Long Ahmad Wira Nurul Huda Wahyuni Lely Augusna Yenti Afrida