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All Journal Indonesian Journal of Islam and Muslim Societies Al-Manahij : Jurnal Kajian Hukum Islam JURIS (Jurnal Ilmiah Syariah) Qudus International Journal of Islamic Studies
Ahmad Sunawari Long
Universiti Kebangsaan Malaysia
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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A progressive Islamic movement and its response to the issues of the ummah Zuly Qodir; Hasse Jubba; Mega Hidayati; Irwan Abdullah; Ahmad Sunawari Long
Indonesian Journal of Islam and Muslim Societies Vol 10, No 2 (2020): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v10i2.323-352

Abstract

This article discusses the progressive Islamic movement developed by Muhammadiyah, a modernist Islamic organization established by Ahmad Dahlan on November 18, 1918. History has shown that Muhammadiyah, as a modernist Islamic organization, has instigated various social transformations that continue to affect Indonesian society by creating schools, hospitals, and orphanages that were inspired by modern, Westernized systems and modernist interpretations of the Qur'an. Even today, Muhammadiyah remains active in national activities and discourse, continuously responding to the ever-changing times. This article departs from the argument that the progressive movement developed by Muhammadiyah was translated from Ahmad Dahlan's desire to advance the ummah and to create a just and prosperous world, one that has been blessed by God. As such, it argues that Muhammadiyah's response to the problems of its ummah has been informed by the history of the movement and its founders.
Pulang Bale Marriage Traditions and Child Care Issues: A Study of Ḥaḍānah and Family Resilience in Aceh Fauzi Fauzi; Lukman Hakim; Ahmad Sunawari Long; Taslim HM Yasin
JURIS (Jurnal Ilmiah Syariah) Vol 23, No 1 (2024)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v23i1.8597

Abstract

Pulang bale refers to a marriage that is carried out after death of the spouse (either husband or wife) with his/her siblings. This article aims to analyze pulang bale marriages in Aceh in relation to child protection. The facts so far show that many marriage models do not support their protection. To elaborate on this, researchers will highlight how this marriage typology can ensure support for the ḥaḍānah and how this typology encourages family resilience in protecting the children. Data was obtained through in-depth interviews and observations using qualitative technical analysts. This research used a Fiqh Munākaḥah and a sociological approach. The results of the research were; first, marriage strengthens the ḥaḍānah of children due to blood relationships (musaharah) and emotional between the child’s mother and stepmother. Second, family resilience is strengthened by the same extended family and there is minimal chance of conflict both economic and social. As a finding, pulang bale with the applicable customary provisions is a marriage typology that strengthens the family's commitment and resilience
Legal Study of Dzurri Waqf and its Implementation towards Strengthening High Heritage Assets in Minangkabau, West Sumatra, Indonesia Ahmad Wira; Nurul Huda; Ahmad Sunawari Long; Wahyuni Lely Augusna; Meirison Meirison; Yenti Afrida
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 2 (2023)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i2.9383

Abstract

One concept of preserving family assets can be carried out through the practice of dzurri waqf. In Minangkabau, preservation of family assets is carried out in the form of high inheritance management. This article aims to discuss the legal concept of dzurri waqf and its implementation in high inheritance management in Minangkabau, West Sumatra. The findings of this study are very specific because the Minangkabau culture adheres to on one side, a matrilineal system but on the other hand, is based on the Islamic law. The data in this study were obtained through in-depth interviews with four experts, i.e., the expert council of MUI West Sumatra, the Chair of the West Sumatra Indonesian Waqf Board, the Chair of West Sumatra Nazir, and the expert council of the Lembaga Kerapatan Adat Alam Minangkabau (LKAAM) West Sumatra. This study found that first, the concept of dzurri waqf is identical to the management of high heirloom assets in Minangkabau. It is proven by some asset management that is almost the same as dzurri waqf, i.e., the element of property must be retained in principal and from the element of beneficiaries (mauquf alaih) who are family members. Second, there is a strategy to maintain high pusako treasures through religion, namely by managing high pusako treasures, such as dzurri waqf management so that the identity of high pusako treasures as culture can survive and be managed sustainably. Third, in order to maintain the identity of the high pusako treasure, the nazir in the context of dzurri waqf is appointed from the niniak mamak component as the holder of the power of the high pusako treasure.
An Empirical Analysis of Experts' Perceptions on Reforming Sri Lanka's Muslim Marriage and Divorce Act of 1951: Perspectives on Sharia and Modernity Ahmad Sunawari Long; Iqbal Saujan; Seeni Mohamed Mohamed Nafees; Ahamed Sarjoon Razick; Hasse Jubba
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 20 No. 1 (2026)
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v20i1.15430

Abstract

The Muslim Marriage and Divorce Act No. 13 of 1951 (MMDA) provides a distinct legal framework governing marriage, divorce, polygamy, guardianship, Quazi court procedures, and maintenance among Sri Lankan Muslims. Debates over its reform have generated significant internal polarization. Reformist groups advocate amendments that respond to contemporary social realities, particularly women's rights and procedural justice. In contrast, conservative groups argue that any reform must remain consistent with Islamic Sharia, religious norms, and established customary practices (ʿurf). This study examines expert perceptions of the most contested issues in the proposed MMDA reforms. Using a quantitative descriptive design, 300 self-administered questionnaires were distributed to legal and religious scholars, Quazi judges, Arabic college principals, academics, postgraduate students, and prominent Muslim community leaders. A total of 250 valid responses were analyzed using SPSS version 24. The findings indicate strong support for several reforms, including the introduction of clear eligibility criteria for Quazis, supported by 94.3% of respondents; strengthening women's maintenance rights by considering husbands' income, 84%; requiring women's consent in marriage contracts, 75%; and establishing separate Quazi court operations, 88%. Respondents also showed moderate support for setting a minimum marriage age, 53%, and regulating the conditions of polygamy. However, resistance remained toward women's autonomous partner selection, the appointment of female Quazis, the removal of the term "sect," and the expansion of the law to include all madhhabs. The study concludes that MMDA reform in Sri Lanka requires a balanced legal approach that reconciles Islamic legal authority, community identity, gender justice, and contemporary standards of procedural fairness.
A Need Analysis on Developing the Muslim Personality Model in Hijrah Ngos for Lesbian, Gay, and Transgender Muslims in Malaysia Muhamad Sa'dan Abdul Aziz; Jaffary Awang; Nur Farhana Abdul Rahman; Mohd Izwan Mohd Yusof; Ahmad Sunawari Long
QIJIS (Qudus International Journal of Islamic Studies) Vol 13, No 2 (2025)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v13i2.29373

Abstract

The Muslim personality represents a crucial synthesis of various components, including aqidah (faith), akhlaq (Islamic ethics), sharia (Islamic law), ibadah (Islamic worship), and other relevant aspects. Devout Muslims prioritize virtues such as compassion, integrity, humility, and respect in their daily lives. Additionally, their personalities are influenced by teachings that emphasize empathy, generosity, and mindfulness. This research seeks to outline the necessity of developing a Muslim Personality Model specifically tailored for Hijrah’s Non-Governmental Organizations (NGOs) in Malaysia, particularly in relation to lesbian, gay, and transgender communities. Using a qualitative approach, the study conducted semi-structured interviews with four experts, deliberately selected based on specific criteria. Thematic analysis was applied to the interview data, involving transcription, coding, and theme identification from verbatim responses. The findings indicate a significant need to develop the Muslim Personality Model within Hijrah NGOs. The study emphasizes that essential elements such as aqidah, sharia, and akhlaq are integral to this model. The proposed model is designed to assist Hijrah NGOs in nurturing enhanced Muslim identities, which is considered vital. Recommendations include a subsequent phase focused on the design and development of the model, utilizing the Fuzzy Delphi Method (FDM) to achieve consensus among experts regarding the construct and item development. The final phase will involve a usability evaluation with end users from the Department of Islamic Development Malaysia (JAKIM), State Religious Council, and Hijrah NGOs, including Muhajirah Wafiq (MW) (2019), Pertubuhan Insaf Pahang (PIP) (2013), Pertubuhan Islah Movement (PIM) (2016), and Pertubuhan Hijrah RepubliQue Network (PHRN) (2014).
Co-Authors Ahamed Sarjoon Razick Ahmad Wira Fauzi Saleh Hidayati, Mega Iqbal Saujan Irwan Abdullah Jaffary Awang Jubba, Hasse Lukman Hakim Meirison Meirison Mohd Izwan Mohd Yusof Muhamad Sa'dan Abdul Aziz Nur Farhana Abdul Rahman Nurul Huda Seeni Mohamed Mohamed Nafees Taslim H.M. Yasin Wahyuni Lely Augusna Yenti Afrida Zuly Qodir