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Metodologi Hukum Islam ‘Abd al-Halîm Mahmûd Ghozali, M. Lathoif
ISLAMICA: Jurnal Studi Keislaman Vol 9, No 1 (2014): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (481.4 KB) | DOI: 10.15642/islamica.2014.9.1.136-160

Abstract

This article discusses the concept of ijtihâd (legal reasoning) and the typology of legal thought of ‘Abd al-Halîm Mahmûd. According to Mahmûd, ijtihad is devoting all abilities of a mujtahid to arrive at the essence and substance of a problem intended by the Prophet Muhammad. This definition is supported by the division of ijtihâd into two: ijtihâd istinbâtî, the object of which is the texts of the Qur’ân or the Sunnah, and ijtihâd tatbîqî, the object of which is legal problems of the time. Mahmud maintains that a mujtahid should meet certain qualifications such as the abilities of understanding Arabic language, memorizing the Qur’ân, understanding asbâb al-nuzûl (causes of revelation), memorizing the Traditions of the Prophet related to legal matters, and the brilliance in making legal reasoning and conclusions. Mahmûd belongs to moderate group that agrees with the formalization of private laws, while public laws in his view serve only as materials for national laws. Mahmûd also gives an emphasis on the integration between nass (text) and maqâsid al-sharî‘ah (the objectives of law).
STUDI ANALISIS ASURANSI SYARIAH: دراسة وتحليلا في التأمين الإسلامي Ghozali, Muhammad Lathoif
el-Qist : Journal of Islamic Economics and Business (JIEB) Vol. 5 No. 1 (2015): eL-Qist
Publisher : Program Studi Ekonomi Syariah, Fakultas Ekonomi dan Bisnis Islam UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

رغم أن العلماء قديما وحديثا قد قاموا ببحث موضوع الذرائع سدا وفتحا، إلا أن هناك حاجة ملحة في مزيد تنظبر لها من حيث أسس تأصيلها وبيان حجيتها، والعناصر المكونة لها في إطار الممفهوم الأصولي لها، وكذلك من حيث أقسامها وعلاقتها ببقية الأدلة المتفق عليها والمختلف فيها وضوابطها المنهجية والعملية، ثم صياغتها في صورة نظرية متكاملة تجعل فكرة الذرائع صالحة للتطبيق السليم على المستجدات والنوازل. وللذرائع أهمية أكبر من زاوية تطبيقها في مجال المعاملات المالية المعاصرة، حيث اصبحت الحاجة إلى الاستعانة بها في المعاملات اكثر إلحاحا، نظرا لما يزخر به عالم المعاملات المالية من مستجدات القضايا أنواعا وصورا وتعقيدا لا سيما في التأمين الذي نحن بصدد ه
Sertifikasi Produk Halal dalam Perspektif Mashlahah Mursalah Eka Rahayuningsih; M. Lathoif Ghozali
Jurnal Ilmiah Ekonomi Islam Vol 7, No 1 (2021): JIEI : Vol. 7, No. 1, 2021
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (173.885 KB) | DOI: 10.29040/jiei.v7i1.1929

Abstract

This study aims to determine the certification of halal products through the LPPOM MUI. In an effort to maintain the sustainability and effectiveness of halal certification and smooth administration, LPPOM MUI makes provisions for the halal guarantee system through its letter No: SK 13 / Dir / LPPOM MUI / III / 13 dated March 31, 2013. This halal product certification system is an integrated system that neatly arranged and maintained properly to regulate the ingredients in the product, human resources involved in the production, production process, and product distribution procedures. In responding to the needs of the community and the responsibility of the MUI (Indonesian Ulama Council) to protect the community, efforts are made to establish an institute for the study of drugs, food, cosmetics. In this case the researcher is interested in revealing that with the existence of this halal product certification, whether it has made it easy for all people to maintain their religion and assets or make it difficult for people to choose products that must be consumed for daily life. Humans will get happiness when all needs both dhohir and heart, and all desires are fulfilled. This study uses qualitative research with a phenomenological and normative approach. Data retrieval used is secondary data sourced from publications which include scientific journals, books, websites and newspapers that make this problem discussed in research.
INVESTASI KAS MASJID DALAM PERSPEKTIF SADD DAN FATH AL-DZARI’AH amin kurniawan kurniawan; Muhammad Lathoif Ghozali
Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah Vol 5 No 2 (2021)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justeko.v5i2.10685

Abstract

Islamic economic and financial resources have enormous potential to contribute to the nation's economic development. Until now, Muslims have not been able to manage and empower it appropriately and professionally. For this reason, investing the mosque's cash is an alternative solution in its management. This article will discuss the mosque's cash investment activities which were analyzed using Sadd al-Dzari'ah and Fath al-Dzari'ah. This research is library research, with qualitative method through Usul Fiqh approach. Data analysis techniques in the form of data reduction, data presentation, and drawing conclusions. Based on the results of the analysis of the al-Dzari'ah concept, the mosque's cash investment activity brings far greater benefits than its benefits, so it is necessary to open the faucet as wide as possible based on the Fath al-Dzariah concept. On the other hand, there were irregularities and misuse of mosque cash which required the precautionary principle by applying the Sadd al-Dzariah concept. By managing mosque cash as an economic asset for the people properly, appropriately and professionally through investment, it is one of the roles that can be given by Muslims in contributing to improving the welfare and development of the nation.
KONSEP QIYAS AKAD MUDHARABAH TERHADAP AKAD MUSAQAH Muhammad lathoif ghazali; yudi amirul aji amanda
Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah Vol 5 No 1 (2021)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justeko.v5i1.8763

Abstract

Research aims to understand the concept of qiyas in mudharabah divorce .This research result indicates that mudharabah divorce with musaqah illah have in common, in common can be viewed from the side of understanding, in the manner of the agreement and the cancellation of requirements as the requirements sighat in both the divorce requiring the sighat (ijab and qabul), and there are also requirements and do not all requirements used same it is just in object the division of the gaining of it is that would differ, if not of capital mudharabah used in the form of money, musaqah in the form of a garden, mudharabah used in divorce and financial institution musaqah in use in agribusinesses. In nullification only two point according to researchers under the same one of both the parties that died and things that block the annulment of (crazy or murtad). The practice of akkad mudharabah is as ashl then al-musaqah is as far'u, after we had put together in the same evidence is cooperation between / owners or those with capital manager / the best of garden against the power to keep the business going and then within the division of the gaining of it is divorce agreement has been agreed upon at the beginning. So with this, and not even go near mudharabah musaqah in in business activities.Keywords : Qiyas, Illat, Mudharabah, Musaqah 
Anak Zina dalam Pandangan Hukum Islam M. Lathoif Ghozali
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 11 No 2 Des (2008): Al-Qanun Vol. 10, No.2, Desember 2008
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (491.436 KB) | DOI: 10.15642/alqanun.2008.11.2 Des.480-499

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Adultery or fornication is a major sin Islam. Even though the doer is subject to heavy punishment, consented sex without marriage in form of prostitution and sex affairs remain at large. Islamic criminal law warn those who commit this sin with a hundred lashes if the doer is unmarried person, and with stoning to death if he or she is a married person as well as the denial of biological bond between the father and the born child. Nonetheless, even though during the time when the prophet was still alive, adultery was still evident as it is reported from some Prophetic Tradition about the case of Maiz and Ghamidiyya.Nowadays, with the presence of quarters for prostitution in big cities or small town, adultery seems to gain legal status in Indonesia. Such a decision has benefits, but its negative aspects are also several. There are more visits to the prostitution areas, more pregnancy, illegitimate and then deserted children which in turn create new social problems.The statistics from Directorate General for Social Service and Rehabilitation at the Ministry of Social Welfare shows that there are 3.488.309 deserted children, 1.178.824 infants, and 10.322.674 of those potentially to be deserted. Many of those children are resulted from adultery. Admittedly, Islam do not recognize hereditary sin, yet illegitimate children, especially of adultery, have to swallow social stigmatization from the time they are born, in school, in workplace, and in their marriage. This article describes adultery in Islamic law and its punishment. In addition, it also explains family lineage of children resulted from adultery, their guardianship, their inheritance, and their adoption.
Metodologi Hukum Islam Abd al-Ḥalīm Maḥmūd M. Lathoif Ghozali
Islamica: Jurnal Studi Keislaman Vol. 9 No. 1 (2014): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (481.4 KB) | DOI: 10.15642/islamica.2014.9.1.136-160

Abstract

This article discusses the concept of ijtihād (legal reasoning) and the typology of legal thought of Abd al-Ḥalīm Maḥmūd. According to Maḥmūd, ijtihad is devoting all abilities of a mujtahid to arrive at the essence and substance of a problem intended by the Prophet Muhammad. This definition is supported by the division of ijtihād into two: ijtihād istinbāṭī, the object of which is the texts of the Qur'ān or the Sunnah, and ijtihād taṭbīqī, the object of which is legal problems of the time. Mahmud maintains that a mujtahid should meet certain qualifications such as the abilities of understanding Arabic language, memorizing the Qur'ān, understanding asbāb al-nuzūl (causes of revelation), memorizing the Traditions of the Prophet related to legal matters, and the brilliance in making legal reasoning and conclusions. Maḥmūd belongs to moderate group that agrees with the formalization of private laws, while public laws in his view serve only as materials for national laws. Maḥmūd also gives an emphasis on the integration between naṣṣ (text) and maqāṣid al-sharī'ah (the objectives of law).
Muḥammad Sayyid Ṭanṭāwī on Ijtihād: Concept and Typology Muhammad Lathoif Ghozali
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.123-143

Abstract

This study aimed at exploring the concept and the typology of ijtihād according to Muḥammad Sayyid Ṭanṭāwī. The concept was descriptively expressed while analyzing it using content analysis techniques with a comparative approach. Meanwhile, in scrutinizing the biography and ideas of Ṭanṭāwī, this study utilizes inductive methods and a socio-historical approach to look at his social and political circumstances that the interaction of a mujtahid with his socio-cultural or socio-political environments. The results of the study showed that ijtihād according to Ṭanṭāwī, is an outpouring of the maximum ability of a mujtahid to arrive at the sharī‘ah law by means of istinbāṭ of the sharī‘ah propositions. The area of ​​ijtihād according to Ṭanṭāwī is on the ẓanniyyāt al-thubūt texts such as the Ḥadīth which is a lot of discussion of the Ḥadīth experts about its sanad, validity, weakness and so forth, or ẓanniyyāt al-dilālah, such as the Ḥadīth or the Qur’ān which includes more than one meaning based on the meaning of lughawī or fairness of sharī‘ah. In addition, the Ṭanṭāwī’s typology of ijtihād covers the moderate and middle ground group that pay much attention to maqāṣid sharī‘ah, naṣṣ, and human interests as long as it does not conflict with naṣṣ.
IMPLEMENTASI KONSEP MASLAHAH MURSALAH DALAM MEKANISME PASAR Ziyadatus Shofiyah; M. Lathoif Ghozali
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol 6, No 2 (2021)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v6i2.8031

Abstract

Artikel ini bertujuan untuk menemukan tentang keterkaitan antara maslahah mursalah dengan mekanisme pasar pada masa Rasulullah dan masa sekarang. Penelitian ini menggunakan metode penelitian library research dengan pendekatan deskriptif. Rasulullah pada zamannya menolak melakukan intervensi harga dikarenakan harga yang berlaku pada pasar berdasarkan mekanisme pasar alami. Harga yang berlaku pada saat itu berdasarkan suplay dan demand. Namun, Ibnu Tamiyah memperbolehkan pemerintah melakukan intervensi harga pada saat ini seperti ketika terjadinya kolusi antar penjual, monopoli, dan terancamnya kebutuhan masyarakat. Pemerintah mempunyai andil dalam penentuan harga di saat-saat tertentu. Diperbolekannya intervensi harga oleh ibnu taimiyah adalah merupakan bentuk kemaslahatan umat manusia dan menjaga agar tidak terjadi hal-hal negatif yang akan dirasakan oleh penjual maupun pembeli.   Kata Kunci: Maslahah Mursalah, Mekanisme Pasar, dan Intervensi Harga.
مقاصد الشريعة الإسلامية وضرورة الإهتمام بها عند الإستثمار في البنوك الإسلامية Lathoif Ghozali
El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 2 No. 1 (2012): eL-Qist:
Publisher : Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/elqist.2012.2.1.147-163

Abstract

لقد جاءت الشريعة الإسلامية لرفع الحرج عن الناس ودفع الضرر وتحقيق مصالح العباد, ولتحل لهم الطيبات وتحرم عليهم الخبائث وتضع عنهم إصرهم والأغلال التي كانت عليهم ولتصلح شؤونهم في العاجل والآجل, في مقدمتها ونتائجها. وإن معرفة مقاصد الشريعة تمكن المسلمين من العيش باستمرار تحت ظل الشريعة الإسلامية, وتنظيم شؤون حياتهم وفقا لتوجيهات الشارع الحكيم فتقوم حضارتهم ويبنى عمراتهم على الحق والعدل. للدين الإسلامي مقاصد جليلة, وهذه المقاصد هي جلب المنفعة ودفع المفسدة. والمقاصد الإسلامي ثلاثة أنواع إما ضرورية وإما حاجية وإما تحسيتية. فالضرورية تشمل خمسة أشياء وهي حفظ الدين وحفظ النفس وحفظ النسل وحفظ العقل وحفظ المال. هذه الأشياء تسمى بالضروريات الخمس. فالمال ضرورة من ضروريات الحياة التي لا غنى عنها في قوته ولباسه ومسكنه, وهو الذي يشبع به حاجاته الضرورية والحاجية والتحسينية. فيجب المحافظة عليه لأنه من ضرورات الحياة التي لابد منها لتحصيل مصالح الدنيا والآخرة, لذا وضع الإسلام القواعد والضوابط لحفطه بوسائل إيجابية وسلبية. وبعد زمن طويل تطورت المعاملة وكثرت البنوك والإستثمارات, واحتاح الناس إلى قواعد وضوابط ترشدهم إلى الطريق المستقيم. فهذا البحث المتواضع سيتحدث إن شاء الله عن أهمية الإهتمام بالمقاصد الشريعة في الاستثمار في البنوك الإسلامية