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All Journal El-Iqtishady Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah
Mahmudah Mulia Muhammad
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Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice

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Journal : El-Iqtishady

 1 
MEMBANGUN SISTEM EKONOMI ISLAM BERORIENTASI KESALEHAN SOSIAL Mahmudah Mulia Muhammad
El-Iqthisadi Volume 1 Nomor 1 Juni 2019
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/el-iqthisadi.v1i1.9903

Abstract

Budiharsono, Sugeng. Strategi Penanggulangan Kemiskinan Nasional. Jakarta: TKP3KPK, Menko Kesra, 2004.Chapra, M. Umar. The Future of Economics; an Islamic Perspective. Jakarta: SEBI, 2001.Haidar, Ilyas Abu. Etika Islam dari Kesalehan Individual Menuju Kesalehan Sosial. Jakarta: Al-Huda, 2003.Hanifullah. “Membangun Sistem Ekonomi Umat Berbasis Syariah”. Episteme. Vol. 7, No. 2, (Desember 2012).Hikmat, Harry. “Pembangunan Sosial yang Berpusatkan pada Rakyat: Reorientasi Paradigma Pembangunan Kesejahteraan Sosial Pascakrisis”. Makalah. Bandung: Unpad, 1999.______. Strategi Pemberdayaan Masyarakat. Bandung: Humaniora, Utama Press 2010.Ibrahim, Idi. “Dunia Simbolik dan Gaya Hidup dalam Beragama”. Mediator. Vol. 3, No. 1. (2002).Jati, Wasisto Raharjo. “Kesalehan Sosial Sebagai Ritual Kelas Menengah Muslim”. IBDA’ Jurnal Kebudayaan Islam, Vol. 13, No. 2, (Juli - Desember 2015).Karim, Adiwarman. Ekonomi Islam: Suatu Kajian Ekonomi Makro, Cet. I. Jakarta: III Indonesia, 2002.Maghfur, Ifdlolul. “Membangun Ekonomi Dengan Prinsip Tauhid”. Jurnal MALIA. Volume 7, Nomor 2, (Juni 2016).Manan, Muhammad Abdul. Ekonomi Islam: Teori dan Praktik, terj. Potan Arif Harahap. Jakarta: PT. Intermasa, 1992.Mundzirin, Yusuf, dkk. Islam dan Budaya Lokal. Yogyakarta: Pokja Akademik UIN Suka, 2007.Nasution, Mustafa Edwin, dkk. Pengenalan Eksklusif Ekonomi Islam. Jakarta: Kencana, 2006.Partoatmodjo, Sadji. Masalah Kemiskinan dan kompleksitas Penanggulangannya. Jakarta TKP3KPK Menko Kesra, 2004.Riesebrodt, Martin. Pious Passion. Berkeley: University of California Press, 1993.Soetomo. Pemberdayaan Masyarakat. Yogyakarta: Pustaka Pelajar, 2011.Tim Pengembangan Perbankan Syariah Institut Bankir Indonesia. Konsep, Produk dan Implementasi Bank Syariah. Jakarta: Djambatan, 2003.
REVIEW OF ISLAMIC LAW ON THE STATUS OF MOSQUE IMAMS AS ZAKAT MANAGERS IN TIROANG DISTRICT, PINRANG REGENCY (Analysis of MUI Fatwa No. 8 of 2011) Muh. Aidil Fitra, Aidil; M. Thahir Maloko; Mahmudah Mulia Muhammad
El-Iqthisadi Vol 7 No 1 (2025): Juni
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/el-iqthisady.vi.54538

Abstract

Abstract The management of zakat in Tiroang District, Pinrang Regency is managed by the Imam of the mosque and in its management does not have legality from the government, as explained by Madeali that "the one who manages zakat in Tiroang District, Pinrang Regency is an Imam of the mosque". This is certainly not in accordance with the concept of amil zakat according to MUI Fatwa Number 8 of 2011 where amil is an individual or group appointed by the government to manage the implementation of zakat; or individuals or groups formed by the maysarakat and then authorized by the government to manage the implementation of zakat worship. The purpose of this study is to find out the practice of zakat management in Tiroang District, Pinrang Regency and to find out the provisions of Islamic law on the status of mosque imams as zakat managers in the area. This type of research is classified as qualitative with the approach used, namely the normative theology approach (Syar'i) and the empirical approach. The data collection methods carried out in this study are observation, interviews and documentation. The results of the study show that the management of zakat in Tiroang District, which is managed by the imam of the mosque, has been running for generations. The form of zakat management in Tiroang District is starting from receiving zakat from muzakki, then recording and distributing it to mustahik zakat. Regarding reporting, the imam of the mosque did not report to any party. In his duties as a zakat manager, the Imam of the Tiroang District mosque always takes a share of zakat of around 10%. The management of zakat carried out by the Imam of the mosque in Tiroang District according to Islamic law is legal. Muzakki has lost his obligation. However, regarding the status of the imam of the mosque in Tiroang District as a person who manages zakat cannot be called a zakat manager (amil zakat) as explained in the provisions of Islamic law that a zakat manager (amil zakat) is someone who is given the task/appointed by the government to take care of all matters related to zakat. This is because the Imam of the mosque in Tiroang District is not appointed/given the task by the government to manage zakat, but only based on the community's agreement to manage zakat. Keywords: Islamic Law, Imam of the Mosque, Zakat Manager
Co-Authors Hadi Daeng Mapuna M. Thahir Maloko Muh. Aidil Fitra, Aidil Muhammadiyah Amin Mulfiha Risyida Farid Reski Nur Afiah Yusani, Rini