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Implementasi Manusia Ideal dalam Perspektif Muhammad Iqbal Elsa Padia; Danny Abrianto; Zulfi Imran
Al-Ulum: Jurnal Pendidikan Islam Vol 3, No 1 (2022)
Publisher : Al-Ulum: Jurnal Pendidikan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56114/al-ulum.v3i1.216

Abstract

As a Sufi figure and philosophical poet who was born in Sialkot, India. Iqbal has carved his life in such a way that it is remembered by mankind. This study uses library research research methods to collect data using a qualitative approach with a descriptive type of research. The results of this study indicate that first, the notion of an ideal human being according to Iqbal, cannot be separated from khudi. Iqbal gives the image of an ideal human being as a person who is aware of his immortality, his ownership of God's attributes, and his ability to show action, not just reaction. Khudi is the center or foundation of all life. Second, the implementation of the ideal human in Iqbal's perspective is through three stages, namely, obedience to the Divine Law, complete self-control and Divine niabad (Divine Caliph).
Akal Dan Wahyu Menurut Ibnu Ruysdi Zulfi Imran
Almufida : Jurnal Ilmu-Ilmu Keislaman Vol 1, No 1 (2016): Almufida: Jurnal Ilmu-Ilmu Keislaman
Publisher : Universitas Dharmawangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (299.318 KB)

Abstract

Implementasi Manusia Ideal dalam Perspektif Muhammad Iqbal Elsa Padia; Danny Abrianto; Zulfi Imran
Al-Ulum: Jurnal Pendidikan Islam Vol 3, No 1 (2022)
Publisher : Yayasan Rahmat Islamiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (116.736 KB) | DOI: 10.56114/al-ulum.v3i1.216

Abstract

As a Sufi figure and philosophical poet who was born in Sialkot, India. Iqbal has carved his life in such a way that it is remembered by mankind. This study uses library research research methods to collect data using a qualitative approach with a descriptive type of research. The results of this study indicate that first, the notion of an ideal human being according to Iqbal, cannot be separated from khudi. Iqbal gives the image of an ideal human being as a person who is aware of his immortality, his ownership of God's attributes, and his ability to show action, not just reaction. Khudi is the center or foundation of all life. Second, the implementation of the ideal human in Iqbal's perspective is through three stages, namely, obedience to the Divine Law, complete self-control and Divine niabad (Divine Caliph).
Poligami Antara Teori Dan Praktek (Studi Analisis Konsep Adil dalam Surah An-Nisa’ Ayat 3) Zulfi Imran
Jurnal Sabilarrasyad Vol 2, No 2 (2017): SABILARRASYAD: Jurnal Pendidikan dan Ilmu Kependidikan
Publisher : Universitas Dharmawangsa

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Abstract

Interpretation Of Dreams In The Study Of Islamic Tasawuf Syarifuddin; Zulfi Imran
International Journal of Society and Law Vol. 3 No. 1 (2025): April 2025
Publisher : Yayasan Multidimensi Kreatif

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Abstract

Every human being who sleeps has ever dreamed , although many claim not to remember it when they wake up. Some people believe that dreaming will bring a sign. So, how is the interpretation of dreams in the study of Sufism? Dreams as a psychological and spiritual phenomenon has been a focus of human attention throughout history and has received special attention in literature, philosophy, Sufism, Mysticism and various religious traditions. Some people know dreams as Bunga tidur , where some people believe that dreams have meaning or as a sign. Is it true that dreams according to Sufism are also like that? In the development of human thought, dreams are considered as a gateway to the spiritual world, a place where experiences that go beyond the boundaries of physical reality are revealed. Despite their highly personal nature, dreams have an inescapable universal appeal in shaping human culture. The phenomenon of dreams, in all its aspects, is not a separate entity, but is closely interwoven with the cultural heritage and everyday life of human beings. Dreams can be seen as a reflection of the complexity of human thoughts and emotions. The existence of dreams does not only cover the individual realm, but also extends into the collective realm. Jungian psychology, for example, emphasizes the concept of the collective unconscious, where symbols and archetypes and interpretations in dreams reflect aspects that are universal and exist in all cultures of the world's people.