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All Journal Al-Tahrir: Jurnal Pemikiran Islam Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Penelitian
Mishbah Khoiruddin Zuhri
UIN Walisongo Semarang
Religion Arts Humanities Education Social Sciences Other

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MAFHÛM AL-RÛḤ (AL-ÂTMAN) FÎ AL-NUṢÛṢ AL-HINDÛSIYYAH Mishbah Khoiruddin Zuhri
Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v8i2.5307

Abstract

The spirit (al-Âtman) is a Hindu metaphysical subject. It is spritual existence, intangible by the senses, and abstracted from material physical matters. It is not subject to natural laws, which go beyond the limits of nature. It is the life force of living beings, and a spiritual substance that is not perceived by ordinary means. It is the source of life and movement in all assets.  Âtman is immortal and inexhaustible.
UNDERSTANDING PEACEBUILDING FUNDAMENTALS IN SOUTHEAST ASIA: Intersection among Religion, Education and Psychosocial Perspective Imam Taufiq; Muhammad Makmun; Mishbah Khoiruddin Zuhri; Lucky Ade Sessiani; Ririh Megah Safitri
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.6095

Abstract

This study tries to present a study on Understanding the basics of peacebuilding in Southeast Asia by bringing together three approaches, namely religious, educational, and psychosocial approaches. The focus of this research is, first, to identify an overview of the fundamental values and basic principles of peacebuilding adopted by peacebuilding organizations in Southeast Asia. Second, to identify approaches adopted by peacebuilding organizations that reflect the intersection of religious, educational, and psychosocial perspectives to build peace in Southeast Asian societies. This study finds that first, Peace in Southeast Asia is influenced by values and basic principles of harmony and peace-building such as spirituality, local wisdom, brotherhood or togetherness, deliberation, tolerance, ikhlas (voluntary), and equality. This value is embraced by peace-building organizations in Southeast Asia on the basis that on the one hand, each religion teaches about unity, while on the other hand, the spirit of unity will also make a significant contribution in the national context.
Spiritualitas Sains Modern: Pembacaan Terhadap Relasi Agama dan Sains Mishbah Khoiruddin Zuhri
JURNAL PENELITIAN Vol 14 No 2 (2017): Volume 14 Nomor 2 2017
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/pn95ks54

Abstract

Modern science receives diverse responses from religionists. This is motivated by the reading of religious texts, which are often considered contrary to recent scientific research. The advancement of modern science is not connected with improvements in spirituality. Spirituality becomes another dimension of science. In that situation, the integration theory of Ian G. Barbour attempts to unravel the patterns of the relationship between modern science and religion. There are four types of relationships: conflict, independence, dialogue, and integration. This approach is rarely implemented in the realm of Islamic studies. This research seeks to implement the approach in Islamic studies by using a descriptive-analytical method. The authors found that the tendency of Muslim scientists is more dominant in the exploration of Islamic studies than in the scientific aspect. Therefore, the dominant relationship between science and religion is conflict, dialogue, and natural theology. The contributing factors are the educational background of Muslim scientists, which is predominantly in religious studies; the limitations of interdisciplinary studies; and the lack of openness and renewal of views (tajdīd) on religious texts.
Co-Authors Baehaqi Imam Taufiq Muhammad Makmun Safitri, Ririh Megah