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All Journal Sabda: Jurnal Kajian Kebudayaan International Journal Ihya' 'Ulum al-Din Isti`dal : Jurnal Studi Hukum Islam
Nur Kholis
Universitas Islam Nahdlatul Ulama Jepara
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice

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RASIONALISME ISLAM KLASIK DALAM PEMIKIRAN IBNU RUSYD Nur Kholis
International Journal Ihya' 'Ulum al-Din Vol 19, No 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (339.368 KB) | DOI: 10.21580/ihya.19.2.2160

Abstract

This article is aimed at showing how the rationalism of Islamic thought has been well-ordered in the classical period. It also tries to describe Ibn Rushd’s philosophy with an explanation of the dialectic of thought and the background and impact of its influence. The dominance of orthodoxy in the classical era encouraged Ibn Rushd to think “antagonistically” about how to implement Islam rationally. The political situation in the Islamic world during the period of the Abbasid Daula also colored the dynamics of Islamic thought at that time; particularly the dialectic between the genuine currents of Islamic thought and Greek philosophy. In the philosophy of Ibn Rushd, some characteristics of Islamic rationalism can be found: (1) opposing the fatalism of belief and thought; (2) uniting the revelation (religion) and the reason (philosophy); (3) prioritizing the work of mind/takwil in solving all problems; (4) believing in the eternality of universal reason (al-‘aql al-fa’al).Artikel ini bertujuan menunjukkan betapa rasionalisme pemikiran Islam telah tertata kuat pada masa klasik. Artikel ini juga berupaya memaparkan filsafat Ibnu Rusyd yang disertai penjelasan mengenai dialektika pemikiran serta latar belakang dan dampak pengaruhnya. Dominasi pemikiran ortodoksi pada era klasik mendorong Ibnu Rusyd berpikir “antagonistik” tentang bagaimana berislam yang rasionalis. Situasi politik di dunia Islam pada masa Daulah Abbasiyah turut mewarnai dinamika pemikiran Islam saat itu; khususnya dialektika antara arus pemikiran Islam genuine dan filsafat Yunani. Dalam fisafat Ibnu Rusyd, dapat ditemukan beberapa karakteristik rasionalisme pemikiran Islam, yaitu: (1) menentang fatalisme keyakinan dan pemikiran; (2) menyatukan wahyu (agama) dan akal (filsafat); (3) mengutamakan kerja akal / takwil dalam menyelesaikan segala persoalan; (4) meyakini kekekalan akal universal (al-‘ql al-fa’al).
IMPLEMENTASI BIMBINGAN KURSUS PRA NIKAH DI KABUPATEN JEPARA nur kholis; Muhammad Iklil
Isti`dal : Jurnal Studi Hukum Islam Vol 3, No 2 (2016)
Publisher : Faculty of Sharia and Law UNISNU Jepara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34001/istidal.v3i2.1376

Abstract

Penelitian ini bertujuan untuk mengetahui sejauh mana implementasi dari Peraturan Dirjen Bimas Islam Nomor : DJ.II/542 Tahun 2013 Tentang Pedoman Penyelenggaraan Kursus Pra Nikah di Kantor Kementerian Agama Kabupaten Jepara. Penelitian ini termasuk jenis penelitian kualitatif dengan metode yuridis sosiologis yaitu penelitian yang dilakukan dalam rangka untuk mengetahui bagaimana sebuah hukum itu berjalan (berlaku) di masyarakat. Dalam menganalisis penelitian ini, penulis menggunakan pendekatan deskriptif-analisis yang berusaha menggambarkan, menganalisa dan menilai data yang terkait dengan masalah.
Pertautan Agama Dan Budaya Dalam Keislaman Komunitas Piti Jepara Nur Kholis
Sabda: Jurnal Kajian Kebudayaan Vol 14, No 1: 2019
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (536.223 KB) | DOI: 10.14710/sabda.14.1.82-91

Abstract

This study aims to identify variants of Islamic religiosity in Chinese Muslim life as reflected in the organization of the Indonesian Chinese Islamic Association (Persatuan Islam Tionghoa Indonesia/PITI). This organization has distinctive features about how dialogue between Islam, Chinese ethnicity, implementation of Indonesian Islamic law legislation, and Javanese culture occured. This study uses a symbolic-interpretative anthropology approach. The conclusion of this study includes as the following (1) the organizational system of PITI in Jepara district is driven by indigenous Muslims who are active as administrators of the Nahdlatul Ulama in Jepara district and only two people of Chinese descents are administrators, while others are members; on the other hand, the involvement of "influential people" in the political world in Jepara also supports its existence. As for the organization funding is obtained and managed independently in the management level in Jepara; (2) Islamic characteristics of the PITI Muslim community in Jepara regency include muallaf status, feeling of being a minority but having sufficient economic, secular-materialist tendencies, prominent Chinese culture, and still strong pressure from family circles for Islam; and (3) the dimensions of Chinese socio-culture and the lives of indigenous people are more visible in socio-cultural life than the influence of religious norms.
Co-Authors Muhammad Iklil