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Islam and the State in Indonesia: Munawir Sjadzali and Development of a New Theological Underpinning of Political Islam Effendy, Bahtiar
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The relationship between Islam and the state is one of the complex issues in Indonesia. Since the beginning of independence, the debate on Islam and the country has a lot of coloring the history of this nation. Most Indonesian Muslims are eager remedy make Islam the state religion and ideology. This desire has repeatedly attempted, but always failed. Both non-Muslims and most Muslims do not want Islam serve as the official state religion and ideology underlying system state. History proves that both parties have always managed to ward off the desire first.Even so, it does not mean the struggle among Muslims who want Islam as a state ideology has been stopped by the failure. Efforts in that direction continue to be run by the figures from the beginning wanted a formalization of Islam in the state system. At the beginning of the New Order, some of the fight for the restoration of Islamic parties that dissolved during the reign of Indonesia's first president Sukarno. They also want the implementation of the Jakarta Charter which clearly guarantees the existence of Islam in the country.DOI:Â 10.15408/sdi.v2i2.836

Islam and Democracy: In Search of a Viable Synthesis Effendy, Bahtiar
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Democracy is actually a concept that is understood and practiced heterogeneous. However, there are basic elements or "family resemblence" of democracy: the process of elite recruitment and freely through open competition, and the existence of the right to vote on the basis of universal suffrage. Are these two elements can not be accepted and practiced in Islamic countries? The problem is very dependent on how Islam is understood. During this time of political observers tend to define Islam as a monolithic religion. Huntington and Fukuyama, for example, the view that Islam is essentially incompatible with democracy. Islam is seen that seed saving practices threaten liberal.DOI:Â 10.15408/sdi.v2i4.818

Islamic Militant Movements in Indonesia: A Preliminary Study Accounts for its Socio-Religious and Political Aspects Bahtiar Effendy
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This essay attempts to look at the nature or character of Islamic militancy as reflected in the reemergence of a number of Islamic parties as well as socio-religious organizations of Islamic origins. Circumstance following the downfall of the Soeharto government and the aftermath it has created will be used to put the issue in perspective. Based on the actual strength of both Islamic parties and the newly established socio-religious organizations, this essay also examines the sustainability of such perceived Islamic militancy.DOI: 10.15408/sdi.v11i3.594

Indonesia’s Democratic Venture: History, Practice and the Challenge Ahead Bahtiar Effendy; Mutiara Pertiwi
Studia Islamika Vol 19, No 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article discusses the democratic transition in Indonesia since 1998 until the end of the brief leadership of President Habibie, including previous analysis of the history and practice of democracy in Indonesia since 1945. The transfer of power from Soeharto to Habibie happened on May 21, 1998. In the 18 months of his leadership, Habibie was able to carry out important efforts in setting a foundation for democratic transition. Public freedom, freedom of the press, freedom of expression, and free speech were among Habibie’s achievements in opening the way for the process of democratization to continue. In the midst of the threat of the country’s collapse during that transition period, Habibie was relatively well able to defend the integrity of the Indonesian nation-state. His successors gained advantage from what had been put in place by Habibie. However, they have faced a number of problems, such as the procedural biases within democratic practice, incompatibility of presidential governance with the presence of many political parties, and gaps between the structure and function of high state institutions.DOI: 10.15408/sdi.v19i3.356

The Payung and the Rising Sun: A Study of Javanese Pangreh Raja during the Japanese Occupation Bahtiar Effendy
Studia Islamika Vol 16, No 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.473

This study is a preliminary attempt to reconstruct and analyze the pangreh praja's social and political role, if any, during the Japanese occupation. Emphasis will be put on a critical assessment of the Japanese attitude toward the pangreh praja, and the pangreh praja's relationship with the nationalists, and the general populace. Through such examinations, it is expected that each of their roles can be assessed. The historical roots of thepangreh prajareach back to Dutch colonial history. It is often dated as early as the first installation of the o?ce of the Javanese regents. Such a view seems to be easy to understand as the regents were placed in the highest position in the pangreh praja's administrative hierarchy.DOI: 10.15408/sdi.v16i3.473

Indonesia’s Democratic Venture: History, Practice and the Challenge Ahead Effendy, Bahtiar; Pertiwi, Mutiara
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.356

This article discusses the democratic transition in Indonesia since 1998 until the end of the brief leadership of President Habibie, including previous analysis of the history and practice of democracy in Indonesia since 1945. The transfer of power from Soeharto to Habibie happened on May 21, 1998. In the 18 months of his leadership, Habibie was able to carry out important efforts in setting a foundation for democratic transition. Public freedom, freedom of the press, freedom of expression, and free speech were among Habibie’s achievements in opening the way for the process of democratization to continue. In the midst of the threat of the country’s collapse during that transition period, Habibie was relatively well able to defend the integrity of the Indonesian nation-state. His successors gained advantage from what had been put in place by Habibie. However, they have faced a number of problems, such as the procedural biases within democratic practice, incompatibility of presidential governance with the presence of many political parties, and gaps between the structure and function of high state institutions.DOI: 10.15408/sdi.v19i3.356

The Payung and the Rising Sun: A Study of Javanese Pangreh Raja during the Japanese Occupation Effendy, Bahtiar
Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.473

This study is a preliminary attempt to reconstruct and analyze the pangreh praja's social and political role, if any, during the Japanese occupation. Emphasis will be put on a critical assessment of the Japanese attitude toward the pangreh praja, and the pangreh praja's relationship with the nationalists, and the general populace. Through such examinations, it is expected that each of their roles can be assessed. The historical roots of thepangreh prajareach back to Dutch colonial history. It is often dated as early as the first installation of the o?ce of the Javanese regents. Such a view seems to be easy to understand as the regents were placed in the highest position in the pangreh praja's administrative hierarchy.DOI: 10.15408/sdi.v16i3.473

Islamic Militant Movements in Indonesia: A Preliminary Study Accounts for its Socio-Religious and Political Aspects Effendy, Bahtiar
Studia Islamika Vol. 11 No. 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i3.594

This essay attempts to look at the nature or character of Islamic militancy as reflected in the reemergence of a number of Islamic parties as well as socio-religious organizations of Islamic origins. Circumstance following the downfall of the Soeharto government and the aftermath it has created will be used to put the issue in perspective. Based on the actual strength of both Islamic parties and the newly established socio-religious organizations, this essay also examines the sustainability of such perceived Islamic militancy.DOI: 10.15408/sdi.v11i3.594

Islam and Democracy: In Search of a Viable Synthesis Effendy, Bahtiar
Studia Islamika Vol. 2 No. 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.818

Democracy is actually a concept that is understood and practiced heterogeneous. However, there are basic elements or "family resemblence" of democracy: the process of elite recruitment and freely through open competition, and the existence of the right to vote on the basis of universal suffrage. Are these two elements can not be accepted and practiced in Islamic countries? The problem is very dependent on how Islam is understood. During this time of political observers tend to define Islam as a monolithic religion. Huntington and Fukuyama, for example, the view that Islam is essentially incompatible with democracy. Islam is seen that seed saving practices threaten liberal.DOI: 10.15408/sdi.v2i4.818

Islam and the State in Indonesia: Munawir Sjadzali and Development of a New Theological Underpinning of Political Islam Effendy, Bahtiar
Studia Islamika Vol. 2 No. 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i2.836

The relationship between Islam and the state is one of the complex issues in Indonesia. Since the beginning of independence, the debate on Islam and the country has a lot of coloring the history of this nation. Most Indonesian Muslims are eager remedy make Islam the state religion and ideology. This desire has repeatedly attempted, but always failed. Both non-Muslims and most Muslims do not want Islam serve as the official state religion and ideology underlying system state. History proves that both parties have always managed to ward off the desire first.Even so, it does not mean the struggle among Muslims who want Islam as a state ideology has been stopped by the failure. Efforts in that direction continue to be run by the figures from the beginning wanted a formalization of Islam in the state system. At the beginning of the New Order, some of the fight for the restoration of Islamic parties that dissolved during the reign of Indonesia's first president Sukarno. They also want the implementation of the Jakarta Charter which clearly guarantees the existence of Islam in the country.DOI: 10.15408/sdi.v2i2.836

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