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Voices of Islamic Reform: A Study on Islamic Press in Indonesia, 1900-1942 Emalia, Imas
TAWARIKH Vol 7, No 2 (2016)
Publisher : ASPENSI in Bandung, Indonesia

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ABSTRACT: Since the end of the 19th century, indigenous-run press had developed rapidly in various regions of the East Indies (Indonesia now), especially in Java and Sumatra. In the beginning of the 20th century, the development of indigenous-run press developed more rapidly than before, in consequence of the fact that the press became the means of struggle used by numerous social, political, and religious organizations. The development of religious organizations, especially in Java and Sumatra, were influential as the press was used as a means for preaching on religious matters and was further expanded on social, economic, and political matters. It was stated that Islamic press played a significant role in the lives of the people. This development can be observed by the emergence of Islamic magazines pioneered by “Al-Moenir” (Enlightenment), in 1911-1916, which was circulated in West Sumatra. This magazine was influenced by the publication of “Al-Imam” (Leader), in 1906-1909, which was circulated in Singapore. While in Java, Islamic organizations such as SI (Sarekat Islam or Islamic League), Muhammadiyah (Followers of Prophet Muhammad), and PO (Persjarikatan Oelama or Islamic Scholars League) also actively made use of newspapers and magazines as their means of struggle. Through news and views, Islamic press called upon people to keep up with progress. Through Islamic press, people also were called upon to learn science, religion, and were given the awareness of nationalism. KEY WORDS: Islamic society, indigenous Islamic press, colonial Islamic politics, Islamic progress, and Netherlands Indies government.About the Author: Imas Emalia, M.Hum. is a Lecturer at the Department of History and Islamic Civilization, Faculty of Adab and Humanities UIN (Universitas Islam Negeri or State Islamic University) Syarif Hidayatullah in Jakarta, Indonesia. For academic interests, the author is able to be contacted via mobile phone at: +628176753947 or via e-mail at: imas.emalia@gmail.comHow to cite this article? Emalia, Imas. (2016). “Voices of Islamic Reform: A Study on Islamic Press in Indonesia, 1900-1942” in TAWARIKH: International Journal for Historical Studies, Vol.7(2) April, pp.201-224. Bandung, Indonesia: Minda Masagi Press and UIN SGD Bandung, ISSN 2085-0980. Chronicle of the article: Accepted (January 4, 2016); Revised (March 2, 2016); and Published (April 28, 2016).
Mochammad Natsir dan Pemikiran Ekonomi Ummat 1950-1960 Emalia, Imas
Buletin Al-Turas Vol 19, No 2 (2013): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (779.406 KB) | DOI: 10.15408/bat.v19i2.3728

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Abstract This article is intended as an attempt to reconstruct the history of thought from a figure of the famous politician who is soft, firm, and islamic behave, Mochammad Natsir. His thoughts about the economy of the Muslims is as his fight in Indonesia people’s destinies take notice, especially Muslims. During his life in pursuit of economic Natsir Mochammad Muslims either when he politicking, of community, and preaching. Related to the economic development of this Ummah, Mochammad Natsir championed economic development via the Ummah Party Mayumi, the largest Islamic Ummah as the party at the time. In discussing character Mochammad Natsir, has always been in the political discussion, whether its action in politics or also his idea about politics that inevitably associated with Islam, very little discussion about his thinking in the field of Economics, but it turns out that economics is concerned Natsir Mochammad Ummah, generally the people of Indonesia. His thoughts on the economy is very inspiring and uplifting for the people of Indonesia to be able to maintain his life struggling to avoid poverty, squalor, misery, and suffering due to the behavior of those who blackmail her life wander the property. His idea about Islamic economic development Mochammad Natsir Ummah who looks at and strive to let the Muslims during the post-revolution until the 1960 's can live peaceful, prosperous, far from suffering, poverty, misery, and always pay attention to the messages from the teachings of Islam. Message from thinking this is about Mochammad Natsir human duty to care for and respect each other, because that is the nature of a human being as an independent creature who had to work hard in the face of the Earth to avoid poverty. This paper, entitled "the Economic Thinking and Natsir Mochammad Ummah 1950-1960".---AbstrakMakalah ini dimaksudkan sebagai usaha merekonstruksi sejarah pemikiran dari seorang sosok politikus terkenal yang lembut, tegas, dan islami, yakni Mochammad Natsir. Pemikirannya tentang ekonomi ummat adalah sebagai perjuangannya dalam memperhatikan nasib rakyat Indonesia, terutama ummat Islam. Selama hidupnya Mochammad Natsir memperjuangkan ekonomi ummat baik ketika ia berpolitik, bermasyarakat, dan berdakwah. Terkait dengan pembangunan ekonomi ummat ini, Mochammad Natsir memperjuangkan pembangunan ekonomi ummat melalui Partai Mayumi, sebagai partai ummat Islam terbesar saat itu. Dalam membahas tokoh Mochammad Natsir, selama ini selalu pada pembahasan politik, baik kiprahnya dalam berpolitik atau juga pemikiran-pemikirannya tentang politik yang pasti dikaitkan dengan Islam, sangat sedikit pembahasan tentang pemikirannya di bidang ekonomi, padahal ternyata Mochammad Natsir sangat memperhatikan ekonomi ummat Islam, umumnya rakyat Indonesia. Pemikirannya tentang ekonomi sangat memberikan inspirasi dan semangat bagi rakyat Indonesia untuk dapat berjuang mempertahankan hidupnya yang terhindar dari kemiskinan, kemelaratan, kesengsaraan, dan penderitaan akibat perilaku pemerasan dari mereka yang hidupnya bergelimang harta. Untuk itu makalah ini akan menyoroti Pemikiran Mochammad Natsir tentang pembangunan ekonomi ummat yang memandang dan mengusahakan agar umat Islam pada periode pasca revolusi sampai tahun 1960 dapat hidup damai, sejahtera, jauh dari penderitaan, kemiskinan, kesengsaraan, dan senantiasa memperhatikan pesan-pesan dari ajaran agama Islam. Pesan dari pemikiran Mochammad Natsir ini adalah tentang tugas manusia untuk menjaga dan menghormati sesamanya, karena itu  adalah fitrah seorang manusia sebagai makhluk yang merdeka yang harus bekerja keras di muka bumi untuk menghindari kemiskinan. Makalah ini berjudul “Mochammad Natsir dan Pemikiran Ekonomi Ummat 1950-1960”.
Wabah Tifus di Cirebon Masa Hindia-Belanda Emalia, Imas
Jurnal Sejarah Vol 3 No 1 (2020): Memburu Kisah Baru: Studi Sejarah dan Sumber Penelitiannya
Publisher : Masyarakat Sejarawan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (83.61 KB) | DOI: 10.26639/js.v3i1.258

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Al-Ta’āruf ‘alā al-Islām al-‘Aqlānī: Dirāsah ‘an al-Maqālāt al-Ṣadirah fī al-Wasā’il al-Maṭbū’ah fī al-Fatrah al-Mumtaddah min 1911-1942 Imas Emalia
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1741.663 KB) | DOI: 10.15408/sdi.v17i1.469

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This article describes the efforts of several Islamic organizations like the Sarekat Islam (1911), Muhammadiyah (1912), and Persjarikatan Oelama (1913) in transforming the Javanese paradigm, particularly of those who were cultured in quackery and mysticism. The analysis in this article relies on news and articles that were published in newspapers and Islamic journals from 1911 to1942. This article also aims to discuss various crucial problems in Javanese society in the twentieth century, ranging from the social, political, economic, and cultural sphere to religious life. Moreover, this article also portrays the development of the press and local mass media in Java and how they carried out their missionary movements by using rational standardsDOI: 10.15408/sdi.v17i1.469
Persebaran Penyakit di Kawasan Laut Jawa Abad XIX - XX Didik Pradjoko; Imas Emalia
Diakronika Vol 21 No 2 (2021): DIAKRONIKA
Publisher : Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (351.337 KB) | DOI: 10.24036/diakronika/vol21-iss2/213

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This article discussed about the process of diseases spreading along the Java Sea area during the 19th and the early 20th century. This study utilized historical method with an aim to reconstruct past events, especially on the outbreaks happened in the Java Sea area and how the colonial governmnet dealt with the occurrence. The article applied Braudel’s structural theory (1988) to analyze the existence of structures, which were taking a role in the process of diseases spreading. This analysis was supported by the concept of ‘silent barter’, developed by Knapen (1995) as a benchmark to determine factors that caused the spread. The results allowed us to discover that the dynamics of shipping and trading in the Java Sea at that time were part of the whole pandemic situation. There were at least two diseases discussed as the main focus of this article, smallpox and cholera, as these two severely affected the trading and shipping activity. These diseases were carried by the crews of ships escaping the quarantine doctors who carried out medical examination at various ports. Several ports in Java, such as Batavia, Semarang, Cirebon, and Surabaya, had become the epicenters of the outbreak. The government applied a regulation to attached a yellow flag to the ship contaminated by the plague before they entered the port area. The yellow flag functioned as an identifying marker. The regulation was supposed to limit the spread of diseases from the coastal area of Java to the mainland, as well as to gain more attention from other ships and doctors resided near the ports. The yellow flag system made it easier for the government and doctors to handle smallpox and cholera outbreaks, even though there had been some aberrations in economic activities in this area.
Al-Ta’āruf ‘alā al-Islām al-‘Aqlānī: Dirāsah ‘an al-Maqālāt al-Ṣadirah fī al-Wasā’il al-Maṭbū’ah fī al-Fatrah al-Mumtaddah min 1911-1942 Emalia, Imas
Studia Islamika Vol. 17 No. 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.469

Abstract

This article describes the efforts of several Islamic organizations like the Sarekat Islam (1911), Muhammadiyah (1912), and Persjarikatan Oelama (1913) in transforming the Javanese paradigm, particularly of those who were cultured in quackery and mysticism. The analysis in this article relies on news and articles that were published in newspapers and Islamic journals from 1911 to1942. This article also aims to discuss various crucial problems in Javanese society in the twentieth century, ranging from the social, political, economic, and cultural sphere to religious life. Moreover, this article also portrays the development of the press and local mass media in Java and how they carried out their missionary movements by using rational standardsDOI: 10.15408/sdi.v17i1.469
GELIAT EKONOMI KELAS MENENGAH MUSLIM DI CIREBON: DINAMIKA INDUSTRI BATIK TRUSMI 1900-1980 Emalia, Imas
Buletin Al-Turas Vol. 23 No. 2 (2017): Buletin Al-Turas
Publisher : Fakultas Adab and Humaniora, Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v23i2.6114

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AbstractTalking about the area of Cirebon is often the main attraction. Not only in geographical position as coastal area, also often referred to as old city of sultanate heritage and heritage of the guardian (wali songo). In this case almost all cultures present in Cirebon people always regarded as a legacy of the empire or the trustees. The assumption above a certain position is viewed objectively based on evidence and historical data can be proved. Other things, armed with the title 'city prawns', indicating Cirebon city people have an open nature receptive culture into the life environment. Habits of the people who live in coastal areas have the ability to pursue its economic life endures, even when in a state of crisis. Although the capacity is still far below the Chinese people as a class number two after Europeans, in the social stratification, in the colonial period. This is because the Chinese are always given a better chance by the Dutch Indies government than the indigenous people. However, indigenous communities in Cirebon suggest that the majority of Muslims living in the sultanate's heritage area are not always in a state of weakness and invincible with the atmosphere of such economic competition. In such conditions, this paper would like to explain about the twisted economy of Muslims in Cirebon on three times, from the colonial period, the Old Order and New Order. Especially the economics of the santri in Trusmi village, Weru sub-district, Cirebon regency. The location of this area about 5 km west of the town of Cirebon is geographically located at coordinates 06˚ 41 '59.8' 'LS and 108˚ 30' 48 '' BT.Keywords: Cirebon, Economic, Batik Trusmi, 1900-1980 ---------------------------------------------------------------------------------------- AbstrakBerbicara tentang daerah Cirebon seringkali menjadi daya tarik tersendiri. Tidak hanya dalam posisi geografis sebagai daerah pesisir, juga seringkali disebut sebagai kota tua warisan kesultanan dan warisan para wali (wali songo). Dalam hal ini hampir semua budaya yang hadir pada masyarakat Cirebon selalu dianggap sebagai warisan kesultanan dan atau para wali. Anggapan di atas pada posisi tertentu dipandang objektif berdasarkan bukti-bukti dan data sejarah yang dapat dibuktikan. Hal lainnya, berbekal sebutan ‘kota udang’, kota Cirebon mengindikasikan masyarakatnya memiliki sifat terbuka yang mudah menerima budaya yang masuk ke dalam lingkungan kehidupannya. Kebiasaan masyarakat yang hidup di daerah pesisir memiliki kemampuan mengupayakan kehidupan perekonomiannya tetap bertahan sekalipun saat dalam keadaan krisis. Kendati kemampuannya masih jauh di bawah orang-orang Cina sebagai kelas nomor dua setelah bangsa Eropa, secara stratifikasi sosial, pada masa kolonial. Hal ini karena orang-orang Cina selalu diberi kesempatan yang lebih baik oleh pemerintah Hindia Belanda dibanding dengan masyarakat pribumi. Walau demikian, masyarakat pribumi di Cirebon mengisyaratkan bahwa mayoritas muslim yang tinggal di daerah warisan kesultanan ini tidak selalu dalam keadaan lemah dan terkalahkan dengan suasana persaingan perekonomian seperti itu. Pada kondisi yang demikian itu, tulisan ini ingin menjelaskan tentang geliat perekonomian umat Islam di Cirebon pada tiga zaman, dari masa kolonial, Orde Lama, dan Orde Baru. Khususnya perekonomian kaum santri di desa Trusmi Kecamatan Weru Kabupaten Cirebon. Lokasi daerah ini sekitar 5 km sebelah barat Kota Cirebon yang secara geografis terletak di koordinat 06˚ 41’ 59,8’’ LS dan 108˚ 30’ 48’’ BT.Kata Kunci: Cirebon, Ekonomi, Batik Trusmi, 1900-1980DOI : 10.15408/bat.v23i2.6114
Kesehatan dan Lingkungan dalam Perspektif Sejarah: Perkembangan Baru Historiografi Indonesia Emalia, Imas
Jurnal Sejarah Indonesia Vol. 6 No. 2 (2023): Jurnal Sejarah Indonesia
Publisher : Perkumpulan Program Studi Sejarah Se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62924/jsi.v6i2.32602

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This article will explain the new developments in Indonesian history writing since entering the 2000s. The theme of health and the environment is increasingly in demand among academics, including historians. The 2019 coronavirus disease (covid) phenomenon that has hit most parts of the world brings various lessons to human life, including learning history. Among academics, researchers, historians, and students, writing on the theme of health and the environment continues to stretch as if it is a new trend. This period can be said to be the period of 'performance' of health and environmental research. Both of these themes have become prima donna in various campus events, health institutions, and places of worship. Until now, the two themes are still in demand by history students. Unfortunately, the guidelines or framework of reference (Learning Program Units/SAP) do not yet exist, so it seems there is "a void" in the historical and historiographical methodology space. Even though the findings of historical data have told a lot about past community events related to health and the environment, starting from epidemics, policies, institutions, and environmental damage, to wastewater treatment. Therefore, the purpose of writing this article is to contribute to thinking about the development of the theme of historical writing, so that new themes by the trends of the times can be written from a historical perspective. The research problem raised is how health and the environment are written from a historical perspective. The writing of this article uses the historical method with a social history approach.
The Maritime Strategy of Queen Kalinyamat in Shaping the Demak-Jepara Sultanate, 1549–1579 Imas Emalia; Didik Pradjoko
JURNAL JAWI Vol 8 No 2 (2025): proses publish
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202582804900

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This study examines the maritime power exercised by the local rulers of Jepara between 1549 and 1579, who continued the legacy of the Demak Sultanate. Employing historical methods from a maritime perspective and drawing upon Alfred T. Mahan’s theory of sea power, this research explores how maritime strategy shaped the political and economic strength of Jepara. Although the Demak Sultanate formally ended with the death of Sultan Trenggana in the 16th century, Retna Kencana continued its legacy and later became known as Queen Kalinyamat. She became the first Muslim queen (sulṭānah) in Java. She developed a strategic approach to governance that utilized the sea as both a political and economic defense. The sea was viewed as a strategic arena for consolidating power and establishing economic relations with kingdoms beyond Java, such as Malacca, Aceh, and the Moluccas. Kalinyamat made the ports of Gresik and Jepara the maritime axis of Java, serving as gateways for trade between the eastern and western regions of the island. Through her political and economic policies, she launched major naval expeditions to Malacca and the Moluccas, aimed at defending maritime territories and curbing Portuguese economic activities along Java’s northern coast. These strategies are believed to have weakened Portuguese influence in the archipelago. Historical records portray Jepara as a center of maritime glory and Kalinyamat as a courageous Javanese ruler, celebrated even by the Portuguese, who referred to her as “de Kranige Dame” (the Courageous Lady).‎