Garuda - Garba Rujukan Digital

The Role of Parepare Port in Trading and Shipping of Rice Commodities in South Sulawesi, 1930−1942 Syafaat Rahman Musyaqqat; Didik Pradjoko
Journal of Maritime Studies and National Integration Vol 4, No 2 (2020)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v4i2.8211

The economic historiography in trading and shipping activity during the 20th century often linked up to the role of Makassar as the main port in Sulawesi supported the exchange of beneficial commodities, such as copra which was -deemed as the “green gold” of the archipelago. In terms of becoming the most prominent entrepot for international trading and shipping, there were also several ports in South Sulawesi that played a vital role in establishing a connection to the outside world with much more variety of commodities. It could find other commodities, such as rice, which was transported all across the archipelago. Thus, this article argues that the Port of Parepare had a significant role in the trading and shipping of rice commodities in South Sulawesi, during the age of colonial administration (1930-1942). Through the historical method, the findings show that the Port of Parepare, throughout the 1930s, the Port of Parepare was not just a collecting port for Makassar, but also became the supplier of rice from the coastal area to the hinterland. Such synergistic collaboration, between the economic potential of the hinterland, agricultural intensification program, and colonial government regulation, encouraged the Port of Parepare to become the most imminent rice exporter in South Sulawesi during the 1930s. Moreover, within the same period, Parepare was also establishing interisland networks

From Stranded Praos ‘up to’ People Trailed by the Sea Stream: A Study about the Maritime Oral Tradition as a Source in the Writing about the Migration History in the Region of the Sawu Sea in the Lesser Sunda Islands Didik Pradjoko
Journal of Maritime Studies and National Integration Vol 1, No 2 (2017)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v1i2.1896

This research is about the migration history in the Sawu Sea Area, the Lesser Sunda Islands which made use of the oral tradition as its main source. For this purpose, this research can also be looked upon as a research in the maritime history which source is based on non-written sources. One can say that this topic has been much felt as not much important in the research on indigenous studies in particular in the areas outside Java so far. For this reason, this research is an effort to go beyond the conventional habit which is so far has been based on written sources (documents). In line with the applying of the oral tradition created a new genre the nonconventional historical genre which put the stress on the ‘mentalite’ of the people (society) which it studies. Although it is concerned with the local environment, this study also contributes to the national Indonesian history which it is hoped could strengthen the national integrity. The topic which has been studied is related to the process of migration and integration is a plural society in Sawu Sea area. The interaction between the society (people) and the people who came to this area from several areas of the islands of archipelago or nowadays Indonesia for sure have created social, economic, and cultural problems. These mentioned problems could be noticed in the oral tradition which is to be found everywhere in the area, from several oral stories which could be found everywhere in the area, one could know that the Sawu Sea area has developed into an area of the traffic and commerce, locally and regionally since hundred years ago. Methodological the oral sources played an important role as a source in written social history which has not developed and spread out its written culture.

PERISTIWA SEKITAR KRISIS NASIONAL 1965 SEBAGAI LATAR SOSIAL-POLITIK DALAM KARYA SASTRA INDONESIA 1966-1974: Kajian Awal Atas Cerpen-Cerpen dalam Majalah Sastra dan Majalah Horison Didik Pradjoko
JENTERA: Jurnal Kajian Sastra Vol 1, No 1 (2012): Jurnal Jentera
Publisher : Badan Pengembangan dan Pembinaan Bahasa

Hubungan antara karya sastra dengan peristiwa sosial dan politik yang terjadi pada suatu masa merupakan suatu keniscayaan. Pengarang novel atau cerpen adalah manusia yang hidup pada zamannya, mengalami ‘jiwa zaman’ (zeitgeist) yang langsung atau tidak langsung memengaruhinya sehingga pada suatu masa terdapat penulis sastra yang mengambil peristiwa sejarah, sosial, politik atau budaya sebagai bahan karyanya dan menerjemahkan peristiwa tersebut ke dalam bahasa imajiner. Pengarang dapat menciptakan kembali sebuah peristiwa sejarah, sosial dan politik menurut pengetahuan dan daya imajinasi pengarang. Sehingga penting untuk melihat hubungan antara karya sastra dan sejarah atau peristiwa sosial-politik di masa lalu. Hal ini berarti bahwa karya sastra bukan ‘an sich’ mengungkapkan dirinya, namun juga merupakan hasil dari zamannya. Artikel ini menyoroti dan menganalisis cerpen-cerpen yang ditulis dengan mengambil setting sosial-politik pada masa krisis nasional tahun 1965-1966. Peristiwa sosial politik ini ditandai dengan dominasi Partai Komunis Indonesia (PKI) dalam kehidupan sosial, politik dan kebudayaan antara tahun 1960-1965, dan puncaknya adalah pengganyangan pimpinan dan anggota PKI pasca peristiwa Gerakan 30 September 1965 atau lebih tepatnya Gerakan 1 Oktober 1965. Cerpen-cerpen yang dibahas dalam artikel ini diterbitkan oleh majalah Sastra dan majalah Horison yang terbit antara tahun 1968-1970.kata kunci: sastra, sejarah, sosial-politik, cerpen, dan Peristiwa Krisis Nasional 1965

Persebaran Penyakit di Kawasan Laut Jawa Abad XIX - XX Didik Pradjoko; Imas Emalia
Diakronika Vol 21 No 2 (2021): DIAKRONIKA
Publisher : Universitas Negeri Padang

This article discussed about the process of diseases spreading along the Java Sea area during the 19th and the early 20th century. This study utilized historical method with an aim to reconstruct past events, especially on the outbreaks happened in the Java Sea area and how the colonial governmnet dealt with the occurrence. The article applied Braudel’s structural theory (1988) to analyze the existence of structures, which were taking a role in the process of diseases spreading. This analysis was supported by the concept of ‘silent barter’, developed by Knapen (1995) as a benchmark to determine factors that caused the spread. The results allowed us to discover that the dynamics of shipping and trading in the Java Sea at that time were part of the whole pandemic situation. There were at least two diseases discussed as the main focus of this article, smallpox and cholera, as these two severely affected the trading and shipping activity. These diseases were carried by the crews of ships escaping the quarantine doctors who carried out medical examination at various ports. Several ports in Java, such as Batavia, Semarang, Cirebon, and Surabaya, had become the epicenters of the outbreak. The government applied a regulation to attached a yellow flag to the ship contaminated by the plague before they entered the port area. The yellow flag functioned as an identifying marker. The regulation was supposed to limit the spread of diseases from the coastal area of Java to the mainland, as well as to gain more attention from other ships and doctors resided near the ports. The yellow flag system made it easier for the government and doctors to handle smallpox and cholera outbreaks, even though there had been some aberrations in economic activities in this area.

Strategi Sultan Thaha Syaifuddin dalam Melawan Penetrasi Belanda di Kesultanan Jambi (1855-1904) Ratih Ummi Rosyadi; Didik Pradjoko
Jurnal Ilmiah Dikdaya Vol 13, No 2 (2023): September
Publisher : Universitas Batanghari Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33087/dikdaya.v13i2.530

This research discusses the resistance strategy of Sultan Thaha against the Dutch in 1855-1904 through guerrilla efforts so that it became one of the people's resistances which took quite a long time before Jambi was successfully conquered by the Dutch in 1906. Since the political direction of Dutch imperialism changed in the archipelago after the signing of the Treaty of London in 1824, British intervention resulted in the Dutch having to review local authority contracts to guarantee their sovereignty. Sultan Thaha as the Sultan of the Jambi Kingdom tried to break the contractual ties with the Dutch by physically and diplomatically resisting the hegemony of the Dutch power which increasingly urged Jambi to remain submissive. This became the topic of the writer's problem about the efforts and strategies launched by Sultan Thaha in defending Jambi amid the pressure that the Dutch continued to make. The author tries to reconstruct using historical methods to reveal how the steps taken by Sultan Thaha in seeking people's support and the strategies used to defend Jambi from Dutch penetration.

TEK SENG BIO TEMPLE AS A SYMBOL OF HISTORY AND LOCALITY OF THE CHINESE INDONESIAN COMMUNITY IN CIKARANG Farinuddin, Harry; Pradjoko, Didik
International Review of Humanities Studies
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

This article examines Tek Seng Bio (德圣庙) Temple within the context of the temple as the symbol of local history among Chinese Indonesians in Cikarang. Established in 1900 by Tjio Lo Weh (蒋維内) from Fujian, the temple marked the inception of a Chinese settlement in North Cikarang. Unique in its devotion to Lín Tài Shī Gōng/Liem Tay Soe Kong (林太师公) as their main deity, Tek Seng Bio Temple originally functioned as a private familial place of worship. However, its transition to a public worship house faced challenges in 1967, with Presidential Instruction Number 14 imposing restrictions on Chinese religious practices, citing negative psychological and moral impacts on Indonesian society. In response to the governmental order, Tek Seng Bio Temple transformed itself into Dipankara Monastery in 1984. This adaptation facilitated the convergence of Theravada and Tridarma Buddhist worship, accommodating adherents of Confucianism and Taoism. Dipankara Monastery serves as a focal point for Chinese Buddhists, emphasising ancestor worship and traditional celebrations. Concurrently, Sariputra Monastery, established in 1991 adjacent to Tek Seng Bio Temple and even briefly occupying the front yard of Tek Seng Bio Temple before Sariputra had their own building, focuses on spiritual worship and education for pure Theravada and Chinese Buddhists in North Cikarang. This pioneering research constitutes the first comprehensive exploration of Tek Seng Bio Temple’s locality. Utilising primary source interviews, archival documentation, photographs, and fieldwork research, the study aims to contribute to the local historiography of North Cikarang, enhancing historical insights into the Chinese, Buddhist, Confucian, and Taoist communities in Indonesia. By meticulously examining the temple’s evolution and adaptation to external constraints, this research seeks to enrich our understanding of the complex interplay between religious practices, governmental regulations, and the cultural identity of Chinese Indonesians in Cikarang.

AUSTRALIAN FOREIGN POLICY TOWARDS INDONESIA RELATED EAST TIMOR 1975-1991 Qunuri, Ririn; Pradjoko, Didik, Dr.
International Review of Humanities Studies
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

This article will explain Australia's attitudes and views on the East Timor issue which caused conflict with Indonesia. But on the other hand, Australia cannot ignore Indonesia's interests in East Timor. In 1978, Australia recognized East Timor "de facto" as part of Indonesia. Then, the question arises why Australia supports the integration of East Timor with Indonesia. What are the underlying interests. The Timor Gap Treaty was ratified on 11 December 1989, strengthening Indonesia's position with Australia. Indonesia is considered more accommodating when compared to Portugal in the matter of maritime boundaries in the Timor Sea region. Indonesia is the most important neighbor country for Australia. In terms of Australian defense, the Indonesian archipelago is a stronghold in northern Australia. This is based on Australia's interest in regional security free from the intervention of other hostile countries. Therefore, the importance of efforts to create government stability in Indonesia. The purpose of this study is to determine the dynamics of Australian foreign policy as seen from the Australian security and defense framework in looking at the East Timor issue. In addition, this research will discuss the Opposition to the Balibo Declaration and the Indonesian military intervention in East Timor which invites Australia's ambiguous attitude in addressing the integration of East Timor with Indonesia. Even though it was always at odds with Indonesia, Australia continued to prioritize its national interests in dealing with Indonesia.

Tradisi Maritim: Upacara Sedekah Laut di Pesisir Desa Teluk, Banten, Tahun 2023 Rosdiana, Hilma; Pradjoko, Didik
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 22, No. 1 (2023): Thaqāfiyyāt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/thaq.2022.22105

Abstract: This paper aims to explain the tradition of Sedekah Laut or Nadran practiced by the people of Teluk Village, Labuan Subdistrict, Pandeglang Regency, Banten. The maritime community's belief in the ruler of the sea has been rooted from the past to the present. Tradition as a culture characterizes the locality of Indonesian society. In Java, more or less animist and dynamist cultures were influenced by Hindu-Buddhism, by the beliefs of the predecessors of Javanese society. People believe in invisible forces that can affect their lives. Coastal communities believe in the existence of sea rulers who have given them a catch of fish, so the tradition of sea alms develops as a form of gratitude for the catch given by the sea. This article uses a descriptive qualitative method with a historical approach. As a local history with oral tradition sources, primary sources were obtained through in-depth interviews with resource informants in Teluk Village, and previous research relevant to the research theme was used as secondary sources. The results show that the Sedekah Laut tradition is brought by the influence of the arrival of migrants from the coast of Java to Teluk Village. This Sedekah Laut tradition is carried out by the fishermen community and their descendants who come from Java. Normally, the implementation of Sedekah Laut is carried out annually, but due to various factors, the tradition is held annually.Abstrak: Penelitian ini bertujuan untuk menjelaskan tradisi sedekah laut atau Nadran yang dilakukan oleh masyarakat Desa Teluk Kecamatan Labuan, Kabupaten Pandeglang, Banten. Kepercayaan masyarakat maritim terhadap penguasa laut telah mengakar dari dahulu hingga saat ini. Tradisi sebagai suatu kebudayaan, menjadi ciri lokalitas masyarakat Indonesia. Di Jawa, sedikit banyaknya kebudayaan yang bermuatan animisme dan dinamisme yang dipengaruhi oleh Hindu-Budha, sesuai dengan kepercayaan pendahulu masyarakat Jawa. Sebagaimana masyarakat percaya meyakini terhadap kekuatan yang tak kasat mata, yang dapat mempengaruhi hidup mereka. Masyarakat pesisir mempercayai adanya penguasa laut yang telah memberikan mereka hasil tangkapan ikan, sehingga berkembang tradisi sedekah laut sebagai bentuk rasa syukur masyarakat pesisir atas hasil tangkapan yang diberikan oleh laut. Penulisan Artikel ini menggunakan metode kualitatif deskriptif dengan pendekatan sejarah. Sebagai kajian sejarah lokal dengan sumber tradisi lisan, sumber primer diperoleh melalui wawancara mendalam dengan narasumber di Desa Teluk, dan penelitian terdahulu yang relevan dengan tema penelitian digunakan sebagai sumber sekunder. Hasil penelitian menunjukan bahwa tradisi sedekah laut merupakan tradisi yang dibawa atas pengaruh kedatangan para pendatang yang berasal dari pesisir pantai Jawa ke Desa Teluk. Tradisi sedekah laut ini dijalankan oleh masyarakat nelayan dan keturunannya yang berasal dari Jawa. Lazimnya pelaksanaan sedekah laut dilakukan setiap tahun, namun karena berbagai faktor seperti kesulitan ekonomi pada kalangan nelayan dan adanya pertentangan pendapat dari masyarakat eksternal membuat tradisi sedekah laut tidak dilaksanakan setiap tahun. Hingga saat ini tradisi sedekah laut masih tetap dilaksanakan, meskipun intensitasnya berkurang dan adanya perubahan dalam pelaksanaanya.

Title

Found 8 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 8 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 8 Documents
Search