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FENOMENA SAMPURAGA PERSFEKTIF MASYARAKAT DESA SIRAMBAS KABUPATEN MANDAILING NATAL Indra Harahap; sholahuddin Ashani; Tuti Alawiyah
Studia Sosia Religia Vol 4, No 2 (2021)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v4i2.11193

Every religious teaching and any dogma to do good or to be devoted to both parents is a teaching obligation for every child, How many incidents of children disobeying their parents, God quickly cursed this despicable act. The Sampuraga phenomenon is found in Sirambas Village which tells the story of a child who is disobedient to his mother. His treatment of not acknowledging his biological mother and ordering the ulubalang to drag and expel his pregnant mother until her clothes tore into a problem point in this study. The formulation of the problem in this study is the view of the people of Sirambas Village on the Sampuraga phenomenon. And the effectiveness of the Sampuraga phenomenon in realizing the noble character of the Millennial Generation. This problem is studied through field research methods with a phenomenological approach. And use interaction theory. The data collection techniques in this study using interview and documentation techniques. The results of this study found that some of the people of Sirambas Village, Panyabungan Barat District, believed that the phenomenon of the hot springs of Sampuraga was the incarnation of Sampuraga who was disobedient to his mother. this is illustrated when Sampuraga does not recognize his biological mother. Even ordered the ulubalang to expel the mother.some people think the story is just a folk tale. The people of Sirambas Village agree that there is a positive influence from the Sampuraga phenomenon to realize the noble character of children. There are moral and religious messages contained in the Sampuraga phenomenon that can be used as learning media in realizing noble character in children.

AKAR HISTORIS DAN DOKTRIN ALIRAN ADARI (TINJAUAN SELINTAS) Indra Harahap
Studia Sosia Religia Vol 1, No 2 (2018)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v1i2.6476

AbstrakKemunculan dan perkembangan ADARI tidak bisa dipisahkan dari keberadaan agama-agama resmi di Indonesia. Sebab pada dasarnya para pendiri secara personal adalah orang-orang yang merupakan bagian dari para penghayat agama resmi. Menariknya, hal ini tampak dalam perkembangan ajaran ADARI yang disebut sebagai upaya akumulatif dari berbagai praktek keberagamaan. Hal ini sangat jelas tampak dalam ajaran mengenai ketuhanan yang tidak bisa dibedakan dengan prevalensi agama resmi. Berdasarkan beberapa referensi, dinyatakan bahwa munculnya ajaran ADARI dipelopori oleh Mangun Widjoyo saat berada di penjara di Wirogunan, Yogyakarta. Bahkan, menurut pengakuannya, selama di penjara dia mengadakan perenungan atau meditasi, sehingga instruksi dalam bentuk wangsit datang kepadanya untuk segera mengembangkan pengajaran tentang hasil perenungannya, yaitu Manunggaling Kawula Gusti, dan dia diangkat sebagai nabi yang juga sebagai inkarnasi tuhan.Kata kunci: Aliran ADARI, Doktrin Ketuhanan, Manunggaling Kawula GustiAbstractADARI's flow of birth and development cannot be separated from formal religion. Because indeed the founding fathers personally are people who are part of the practice of formal religion. Interestingly, it turns out that in the development of ADARI's doctrine, this can be called an accumulation effort from various religions. This is very clearly seen in his doctrine of divinity which is not distinguished as the prevalence of formal religions.Based on several references, it was stated that the emergence of ADARI's teachings was pioneered by Mangun Widjoyo while in prison (in a cell) in Wirogunan, Yogyakarta. In fact, according to his confession, during his time in prison he held contemplation or meditation, so that the instructions in the form of wangsit came to him to immediately develop a teaching on the results of his contemplation, namely Manunggaling Kawula Gusti, he was appointed as a prophet who was also God's incarnation.Keywords: ADARI’s Sect, Doctrine of God, Manunggaling Kawula Gusti

Paradigma Masyarakat Terhadap Gerakan Politik Fundamentalisme Hindu di Bali Indra Harahap; Sintia Maunasah Bako
Tarbiatuna: Journal of Islamic Education Studies Vol 3 No 1 (2023): Tarbiatuna: Journal of Islamic Education Studies
Publisher : PKP Pusat Jurnal LPPM IAi Nasional Laaroiba

Hindu fundamentalism is the thinking of a group of people who tend to prove religious and political reform in Hinduism. The emergence of fundamentalism is due to cultural, social, political and ideological problems. Where ideology is the goal of fundamentalism to regulate the political system of economic resources and others.The method used in this research is qualitative method. The purpose of this study is to discuss how the views / ways of thinking of the community are related to the Hindu fundamentalist political movement. The results of this study indicate that Hinduism has high religious fundamentalism and political tolerance Keywords: paradigm, politics, Hindu fundamentalism

Motivasi Terselubung Gerakan Politik dan Fundamentalis terhadap Muslim Indra Harahap; Rhabliani Matondang
Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Vol 22 No 2 (2023): Mimbar Kampus: Jurnal Pendidikan dan Agama Islam
Publisher : Fakultas Tarbiyah IAI Nasional Laa Roiba

This study analyzes the roots of fundamentalist Islamic political movements in the modern era by specifically exploring the logic in Islamic theology that is specific to Islamic fundamentalists. On that basis, this research attempts to critically dissect how Armstrong perceives Islamic fundamentalist political ideology. The Islamic fundamentalist movement, in particular, must be understood as a political movement. With this assumption, the position of the fundamentalists and the way they struggle and the ideological basis can be seen clearly. Based on the above themes, this study concludes two important findings: first, many forms of what is called "fundamentalism" essentially have to be seen as discourses of political theology, namely forms of nationalism or ethnicity, which are articulated religiously. Thus, fundamentalism can be understood as a political movement with an Islamic ideology. Second, psychologically, it is necessary to recognize that both the theology and ideology of fundamentalists are rooted in this fear starting with their insecurities that the secularists will eliminate them. It should also be realized that the fundamentalist movement is not an ancient movement or from the past, but is fundamentally modern and highly innovative. Keywords: political theology, fundamentalist Islam.

Peluang dan Tatangan Dinas Pariwisata Dairi Membangun TWI Menjadi Wisata Religius Indra Harahap; Rizki Fachru Rahman
Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Vol 22 No 2 (2023): Mimbar Kampus: Jurnal Pendidikan dan Agama Islam
Publisher : Fakultas Tarbiyah IAI Nasional Laa Roiba

The development of a tourist destination area is one thing that must always be considered and implemented, because the development of a tourist destination area determines what the future of the tourist destination area will be like. Taman Wisata Iman is a potential tourist destination that needs to be developed. This is because the features of the religious tourism park itself are very different from pine forests in general. The presence of houses of worship for five religions in Indonesia makes this religious tourism park a place of worship or a resting place for tourists. Each building in Taman Wisata Iman has its own meaning. For example, in Islam, residents are given a replica of the Kaaba for pilgrimage rituals. The large statue of Adam and Eve celebrates the beginning of human life on earth. Apart from worship at the Usko tourist park, visitors can enjoy camping, outdoor activities, children's playgrounds and shopping for souvenirs at the Usko tourist park. Usko tourism park also often organizes events to support tourism development, such as charity events for park maintenance in pine forests, scout weekend camps and many more. The purpose of this study is to analyze and become material that supports the development of attractions at Taman Wisata Iman Sitinjo. In this study the implementation activities and the impact of the implementation are described in a narrative manner using qualitative methods. Data collection techniques with observation, interviews and documentation. Methods of data analysis with data reduction, presentation and triangulation. The results of the study show that the role of the community and government in the development of the Sitinjo Iman Tourism Park as a tourist destination is very impressive. This was revealed through interviews with managers and employees of the Dair Regency Tourism Office. Year after year, this relatively minimal development repeatedly makes visitors bored and don't want to visit. The number of support services that are not paid attention to also makes visitors rate Taman Wisata Iman reviews on websites and personal blogs as lacking, which leads to a decrease in tourist interest. In the future, the authors hope that the management and government will pay more attention to the Iman Tourism Park tourist attraction by adding other tourist objects so that tourists don't get bored easily, and also pay attention to support services so that they can be repaired or improved immediately. Keywords: opportunities, challenges, faith tourism park,

Peranan Partai PDI Perjuangan Dalam Membangun Etika Politik: Yusril Ihza Mahendra; Padli Alfitra; Maulana Muhammad Yahya; Rahmadi Efendi Pane; Indra Harahap
Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Vol 22 No 2 (2023): Mimbar Kampus: Jurnal Pendidikan dan Agama Islam
Publisher : Fakultas Tarbiyah IAI Nasional Laa Roiba

Political ethics is not only related to the behavior of politicians, but also related to the practice of social, cultural, legal, political and economic institutions. It can be said, political ethics is related to all aspects of people's lives. The behavior of politicians is only one dimension of political ethics. Political ethics has three dimensions, namely goals, means and political action. The goal dimension prioritizes the attainment of social welfare and a peaceful life based on freedom and justice. Judging from the type of research, there is also the type of research used in this research, namely bibliography research or library research, which is research that is carried out by collecting information or making objective records that mean the object of research or collecting information that has the character of a bibliography, or analysis carried out to unravel a problem which is basically based on critical and in-depth analysis of relevant literature materials. This research results that the relationship and existence of political parties with political ethics is very urgent. The PDI PDI Perjuangan Party is determined to make itself a modern party that maintains its identity as a People's Party by sticking to the principles of sovereignty in the political field, being independent in the economic field, and having a personality in culture. Keywords: Political Ethics, Role, PDI-P

Motivasi Terselebung Gerakan Politik dan Fundamentalis terhadap Muslim Indra Harahap; Muhammad Rahma Doni
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 5 No 3 (2023): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Fundamentalism, in the dictionary Theories and Schools in Philosophy and Theology is a view that emerged in 1909 and is used generally to designate a particular style of conservative Protestantism. Fundamentalism's aim is to preserve the foundations of faith and to combat attempts to reinterpret the Bible and theology in the light of modern knowledge. There are two approaches to understanding the symptoms of fundamentalism, namely objectivism and subjectivism. From an objectivist perspective, it is understood that fundamentalism arises because religious texts provide such legitimacy. From a subjectivist perspective, which places individuals as subjects who actively define their lives with the outside world, all fundamentalism is not only understood because religious texts teach it that way. As stated above, that the outside world is also an entity that also influences a person in internalizing his religious teachings. The attitude of the Batu Bara people towards political and fundamentalist movements is still very strong and rooted among the elders and native sons of the Batu Bara area who adhere to Malay cultural customs. Batu Bara, which is located in Pesisir Pantai, is one of the regencies in the province of North Sumatra where the majority of the people are ethnic Malays. Keywords: Fundamentalism, School, Politics

Sikap Masyarakat Mandailing Natal terhadap Gerakan Politik Fundamentalisme Kristen Indra Harahap; Annisa Ismaida Batubara
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 5 No 3 (2023): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

ontemporary religious fundamentalism is built into plans for modernization and Western traditionalism that does not succeed against unintended signs of progress; then, at the time, his disregard for family values and principles as a social pattern was maintained by religion (Haynes, 2003). Much of the thought process is the breaking of the idea that God's work for the majority of fundamentalist gatherings is currently being undermined and replaced by specific progress manuals that lead to extremist socio-social conservative change. Other elements that support the undeniable rise of Islamic fundamentalists are; unfavorable administration, high unemployment of the population, disillusionment of the currents of modernization, the terrible consequences of the globalization project (Westernization), Western authorities and governments (European and American), urbanization, limited industrialization and the development of a confused class of the population in this regard are confused with the exhibition regime. Simply put, the declaration of Muslim political recovery that emerged in fundamentalist developments should have two verifiable roots; first, it is local: as a reaction to the social idea of the Islamic State; secondly, it is trans-public: in reaction to Western authority and globalism. As an easy road, not a few parts of today's Muslim society have decided to ride on the vehicle of Islamism which requires complete change in all parts of the general public. Keywords: People's Attitudes, Politics, Fundamentals

Bimbingan Keagaman Yayasan Bina Mullaf Dalam Pembinaan Keagamaan para Mullaf: Studi Kasus Pembinaan Muallaf Al-Muhajirin Bumi Asri Medan Indra Harahap; Syahira Addini; Indriani Harahap; Roza Khairunnisa; Reza Rukmana Sirait
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 5 No 3 (2023): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

he existence of the Mullaf Al-Muhajirin Bumi Asri Medan Development Foundation in Medan Helvetia District, Medan City offers new hope for converts so they no longer have to worry about carrying out Islamic teachings, no longer feel left out and certainly do not return to apostasy (return). their old religion) because they have found Islam to be a religion that brings peace to its followers. In addition, as a Muslim, the faith of a convert is good and true, so that converts who truly have strong faith are born. Judging from the nature of the investigation, this research is in the nature of a field study, an intensive examination of the context of the current situation and the ecological interactions of a unit. certain social, group, institution or community because it is seen from the researcher's thinking. goal point of view. The result of this research is the coaching procedure of Changing Al Muhajirin Earth is fun in Updating the understanding of Worshiping Changing in the Foundation, endowments Changing Al Muhajirin Earth is fun. After this consequence the first time religious instructions were given and taught in Al Muhajireen the Earth is pleasant, part of changing the consequences of the instructions per step further this religious advisory activity has a plan. To tire and develop as well as form a positive attitude and discipline as well as love of religion in different lives, you will later be people who fear Allah SWT and obey the orders of Allah SWT and His Messenger. Keywords: Guidance, Religion, Muallaf Al-Muhajirin Bumi Asri

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