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All Journal al-Afkar, Journal For Islamic Studies Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Misykah : Jurnal Pemikiran dan Studi Islam Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Eni Zulaiha
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Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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NABI PEREMPUAN: Karakteristiknya Dalam Alquran Dan Kontroversi Pendapat Seputar Nabi Perempuan Di Kalangan Ulama Eni Zulaiha
Misykah : Jurnal Pemikiran dan Studi Islam Vol 1 No 2 (2016): MISYKAH
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah IAI Bunga Bangsa Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Bahasan kenabian dalam Islam adalah jantung bagi pemahaman ajaran agama Islam lainnya. Wacana tentang kenabian perempuan bukanlah sesuatu yang dipaksakan oleh tuntutan kontemporer atau paksaan pemikiran Barat yang cenderung dianggap liberal. Wacana kenabian perempuan dalam Islam itu ada dalam kajian ayat ayat Alquran dan hadis. Mereka yang menolak adanya nabi perempuan biasanya terjebak pada pemahaman lafadz Rijalan pada salah satu ayat Alquran tentang nabi dan rasul, dan mengesampingkan informasi hadis –hadis tentang kenabian perempuan. Bagi para pendukung ada nabi perempuan, memiliki dasar pijakan dari tanda- tanda kenabian, yang mempersyaratkan memperoleh wahyu. Alquran dan hadis menyebut beberapa perempuan yang diberi wahyu dan disapa allah dalam Alquran dengan frase siddiqah seperti sapaan pada nabi laki- laki.
Reinterpretasi Makna ‘Uqud Sebagai Perjanjian Pranikah Perspektif Qiraah Mubadalah: (Kajian QS. Al-Maidah Ayat 1) Faishal Al Ghifari; Fajar Bakti; Eni Zulaiha
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 2 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i2.1751

Abstract

Prenuptial agreement is a concept, which has not been widely discussed by Muslim scholars, especially in the field of Quran and tafsir. Gender-biased interpretations of verses about prenuptial agreements can erode the role of the prenuptial agreement. Therefore, this study seeks to identify the usual interpretation of gender, and gender-fair interpretation of the Quranic verse related to prenuptial agreements. This research uses qualitative research methods, with descriptive-analysis techniques. The data collection is done with a literature study approach. Based on the assessment conducted, the following are the results of the research. First, Buya Hamka's interpretation of QS. Al-Maidah verse 1, is included in the category of gender-biased interpretation. This can be seen from his interpretation has a tendency towards one party. Second, feminist or gender-fair interpretation of QS. Al-Maidah verse 1, is more oriented towards more equitable values, especially in the cross-gender sphere. This is shown through the implementation of the principle of mufa'alah in the preparation of a prenuptial agreement. In addition, the points in the contents of the prenuptial agreement, generally correlate with the principle of al-Kuliyyah al-Khamsa in maqashid ash-shar'iyyah Ash-syatibiy. One example, the requirement regarding the separation of property falls into the category of hifdz al-Maal.
Metode Penafsiran Abdurrahman bin Nasir as-Sa’di dalam Kitab Taisir al-Karim ar-Rahman fi Tafsir Kalam al-Mannan pada Juz 30 Muhammad Hasan Ali; Okky Octaviana; Eni Zulaiha
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 2 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i2.1757

Abstract

The Qur'an is relevant at all times and places. However, as time progresses, many new problems arise in life and demand to be resolved immediately. This makes tafsir scholars rack their brains to answer these new problems with the special methods they use in interpreting the Qur'an. This research aims to determine the special method of interpretation used by Abdurrahman bin Nasir as-Sa'di in his tafsir work called Taisir al-Karim ar-Rahman fi Tafsir Kalam al-Mannan. The method used in this research is qualitative with a library research approach. As a result, the author found that Tafsir as-Sa'di uses the tafsir al-ra’yu source. Then in terms of general methods, Tafsir as-Sa'di uses the ijmali method which can be seen from its global and practical interpretation. Meanwhile, the special method used by as-Sa'di in his interpretation consists of things that are characteristic of this interpretation, thereby distinguishing it from other works of interpretation. The conclusion is that As-Sa'di made this tafsir to help scholars and make it easier for explorers of knowledge to understand the Al-Qur'an, therefore he made this tafsir in simple language, but still paying attention to the context, so that guidance, values pure, and the moral messages contained in the verses of the Qur'an can reach the heart and have a good impact in terms of improving worship of Allah SWT.
Reinterpretasi Aborsi: Studi Tafsir Feminis atas Hak Kesehatan Reproduksi Perempuan Apriani, Laelati Dwina; Muhamad Iqbal Mustofa; Eni Zulaiha
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 3 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i3.1783

Abstract

The issue of abortion in Islam has been a long-standing debate among scholars, particularly concerning women's reproductive rights. In many classical interpretations, abortion is often regarded as a prohibited act of murder, based on Qur'anic verses such as QS. Al-An’am [6]: 151 and QS. Al-Isra [17]: 31. These interpretations frequently overlook the context of women as legal subjects with specific needs and conditions, such as trauma from sexual violence or threats to their life. This article explores the reinterpretation of abortion in Islam through the lens of feminist exegesis, emphasizing pragmatic approaches and the principles of maqashid syariah. Feminist exegesis offers a perspective that recognizes women's reproductive rights as integral to the protection of life (hifzh an-nafs) and lineage (hifzh an-nasl). Through an analysis of feminist scholars like Faqihuddin Abdul Qodir and Husein Muhammad, this article demonstrates that abortion can be permissible under certain circumstances for the welfare of women. The findings indicate that this reinterpretation not only provides practical solutions but also aligns with the primary objectives of Islamic law, namely ensuring justice and safeguarding women's rights within a humanistic religious framework.
Manhaj Khusus Tafsir Al-Qur’an Al-Majid An-Nur Karya Hasby Ash-Shiddieqy Yusup, Ahmad; Ashfia Latifah Rahmadina; Eni Zulaiha
JURNAL SYNTAX IMPERATIF : Jurnal Ilmu Sosial dan Pendidikan Vol. 5 No. 6 (2025): Jurnal Syntax Imperatif: Jurnal Ilmu Sosial dan Pendidikan
Publisher : CV RIFAINSTITUT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntaximperatif.v5i6.573

Abstract

Dalam upaya membantu umat untuk memahami Al-Quran, para pakar Al-Quran telah berupaya untuk menyusun tafsir al-Qur’an dengan berbagai cara (metode). Kitab tafsir memiliki metode umum dan metode khusus. Meski memiliki metode umum yang sama, ternyata juga memiliki banyak perbedaannya, masing-masing memiliki kekhasannya tersendiri. Kekhasan atau metode khusus tersebut digunakan seorang mufassir untuk memudahkan para pembaca memahami ayat-ayat yang ditafsirkan oleh mufassir tersebut. Penelitian ini bertujuan untuk mendeskripsikan metode dalam tafsir, menguraikan pengertian metode umum dan metode khusus dalam tafsir, serta mengetahui metode khusus yang digunakan dalam tafsir al-Qur’an al-Madjid an-Nur karya Hasbi Ash-Shiddieqy. Metode yang digunakan dalam penelitian ini bersifat kualitatif dengan metode kepustakaan (library research). Adapun hasil dari penelitian ini menjelaskan bahwa metode umum yang digunakan dalam tafsir An-Nur adalah metode ijmali dan tahlili, sedangkan manhaj atau metode khususnya ialah penjelasan terhadap ayat-ayat Al-Qur’an yang diawali dengan menjelaskan surat yang bersangkutan, menyajikan kandungan Al-Qur’an, menerjemahkan makna ayat dalam bahhsa Indonesia, menafsirkan ayat dengan menunjuk intisari secara global, menjelaskan munasabah ayat, menafsirkan Al-Qur’an dengan sunnah, mencantumkan pendapat ulama, serta menerangkan sabab nuzul ayat.
Special Methods and Sources of Interpretation in Tafsir Al-Madzhari (Analysis of Surat Ad-Dhuha) Tasya Putri Nurhayat; Novi Nur Sholihat; Eni Zulaiha; Wildan Taufiq
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.1789

Abstract

Throughout Islamic history, there have been interpretations of the Qur'an that, instead of explaining Islamic law, have caused divisions among the people and even led to misunderstandings of Islamic teachings themselves. If examined further, the problem is caused by interpretations of the Qur'an in a way that deviates from the correct method and authentic sources. Seeing how important it is to know the methods and sources of interpretation in interpreting the Qur'an, this paper aims to discuss the specific methods and sources of interpretation, specifically in Tafsir Al-Madzhari by Qadi Muhammad. The approach used is a qualitative approach using a literature review in collecting data. The results of this study include: First, Qadi Muhammad Thanaullah Panipati was born in the city of Panipati. He is an expert in Fiqh and Hadith. Second, Qadi Muhammad's specific method in interpreting the Qur'an in Surah Ad-Dhuha is (1) mentioning the name of the surah at the beginning of the interpretation. (2) mentioning the type of surah (Makiyah/Madaniyah) and the number of verses in the surah. (3) including all verses from the surah being interpreted. (4) interpreting the Qur'an by explaining the reasons for the revelation of a letter or verse. (5) paying attention to the degree of hadith. (6) writing down the verse before interpreting it. (7) including the vocabulary or meaning of the verse. (8) interpreting using the rules of I'rab of the Qur'an. (9) using the munasabah of verses in interpreting the Qur'an. (10) explaining the meaning with the help of poetry. (11) mentioning the differences in Qira'at in the letter being interpreted. (12) mentioning the problems of fiqh. Third, the primary sources of interpretation in Al-Madzhari's interpretation of the Ad-Dhuha letter are eleven verses of the Qur'an without narrations, 23 Hadith of the Prophet, 15 Qaul Tabi'in. While the secondary sources of Al-Madzhari's interpretation of the Ad-Dhuha letter are four language rules, six sayings of the mufassirin and sufis, and one Arabic poem. Fourth, if viewed from the source of the interpretation, Al-Madzhari's interpretation falls into the category of interpretations based on the interpretations of the narrations (tafsir bil ma'tsur) because the narrations are more dominant than reason. Meanwhile, if we look at the tsaqafah and hadf mufassir, this interpretation is of a fiqh nature, because in addition to being a judge, he was also an expert in fiqh and hadith.
Analysis of Tafsir Methods and Sources in the Book of Al-Bahr Al-Madid Fi Tafsir Al-Qur'an Al-Majid by Ibn 'Ajibah (Surat Al-A'la) Ratih Rahmawati; Syarah Sofiah Arifin; Eni Zulaiha; Wildan Taufiq
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.1811

Abstract

Interpretation as a human product is greatly influenced by the knowledge and orientation of the interpreter, which causes various interpretations of the verses of the Qur'an. A theologian will interpret the Qur'an according to his knowledge as a mutakallim, as will a Sufi. One of the books of Islamic heritage is Tafsir Al Bahr Al-Madid fi Tafris Al-Qur'an Al-Majid by Ibn A'jibah. This book is one of the books of interpretation that uses the Sufi Ishari approach to interpretation. That is, a style of interpretation based on hidden signs behind the words that contradict the apparent interpretation of the verses of the Qur'an. This article will analyze how Ibn Ajibah interpreted in Tafsir Al-Bahr Al Madid. The objective of the study in this research is to introduce the book Al-Bahrul Madid by Ibn A'jibah along with the specific methods and sources of its interpretation. The method applied in this research is qualitative using literature study. The data was then analyzed using a special method of interpreting the Quran. This tafsir is generally not widely available, and not many researchers have studied or critiqued it. It is rarely referenced compared to other, more well-known Sufi-style tafsirs.
Co-Authors Ahmad Yusup, Ahmad Apriani, Laelati Dwina Ashfia Latifah Rahmadina Faishal Al Ghifari Fajar Bakti Muhamad Iqbal Mustofa Muhammad Hasan Ali Novi Nur Sholihat Okky Octaviana Ratih Rahmawati Syarah Sofiah Arifin Tasya Putri Nurhayat Taufiq, Wildan