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PERAN TUHA PEUT GAMPONG PEREMPUAN DALAM QANUN KOTA LANGSA (STUDI KASUS DI GAMPONG BLANG KEC. LANGSA KOTA) Rabiul Tsani Agus; Anizar Anizar; Azwir Azwir
Journal of Gender and Social Inclusion in Muslim Societies Vol 2, No 1 (2021)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v2i1.9695

Abstract

AbstrakLembaga Tuha Peut Gampong adalah badan permusyawaratan Gampong yang berfungsi mengayomi adat istiadat, membuat peraturan Gampong, menampung dan menyalurkan aspirasi masyarakat setempat serta melakukan pengawasan secara efektif terhadap penyelenggaraan Pemerintahan Gampong. Artinya Tuha Peut sebagai lembaga adat dalam masyarakat Aceh memiliki otoritas dalam menjaga eksistensi adat istiadat secara turun temurun, dan menyelesaikan sengketa dalam masyarakat melalui peradilan adat. Tuha Peut juga sebagai badan perwakilan Gampong merupakan wahana untuk mewujudkan demokratisasi, keterbukaan, dan partisipasi rakyat dalam sistem penyelenggaraan Pemerintahan Gampong. Unsur dalam lembaga Tuha Peut ini adalah perempuan, selain tokoh ulama, pemuka adat, dan cerdik cendikiawan. Tulisan ini membahas peran Tuha Peut Perempuan di Gampong Blang Kec. Langsa dalam Qanun Kota Langsa. Jenis penelitian ini yaitu penelitian kualitatif, dengan teknik pengumpulan data menggunakan wawancara. Hasil penelitian ini menunjukkan bahwa Tuha Peut Perempuan di Gampong Blang Kec. Langsa Kota berperan dalam pengembangan adat istiadat, terutama dalam melestarikan tradisi atau kebiasaan-kebiasan dalam masyarakat, seperti prosesi pernikahan dan upacara adat lainnya. Sedangkan Tuha Peut Perempuan dalam Qanun Kota Langsa Nomor 6 Tahun 2010 tentang Pemerintahan Gampong berperan sebagai pengembangan adat istiadat, penyelesaian perkara, pemgambilan keputusan, seperti yang di sebutkan dan dijelaskan dalam pasal 35 dan 36. AbstractThe Tuha Peut Gampong Institution is a Gampong deliberative body that functions to protect customs, make Gampong regulations, accommodate and channel the aspirations of the local community and carry out effective supervision of the implementation of the Gampong Government. This means that Tuha Peut as a traditional institution in Acehnese society has the authority to maintain the existence of customs from generation to generation, and resolve disputes in society through customary courts. Tuha Peut as well as the Gampong representative body is a vehicle for realizing democratization, openness, and people's participation in the Gampong Government administration system. Elements in the Tuha Peut institution are women, in addition to clerics, traditional leaders, and intellectuals. This paper discusses the role of Tuha Peut Perempuan in Gampong Blang, Kec. Langsa in the Qanun of Langsa City. This type of research is qualitative research, with data collection techniques using interviews. The results of this study indicate that Tuha Peut Perempuan in Gampong Blang, Kec. Langsa Kota plays a role in the development of customs, especially in preserving traditions or customs in society, such as wedding processions and other traditional ceremonies. Meanwhile, Tuha Peut Perempuan in Langsa City Qanun Number 6 of 2010 concerning Gampong Government plays a role in developing customs, resolving cases, making decisions, as mentioned and explained in chapters 35 and 36.
The Transformation of the Aceh Community's Response to Rohingya Refugees and Its Relevance to Aceh Qanun Number 6 of 2008 in Population Administration Dessy Asnita; Faisal Faisal; Anizar Anizar
International Journal of Sharia Studies Vol. 3 No. 1 (2025): International Journal of Sharia Studies
Publisher : Tunas Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61810/ijss.v3i1.194

Abstract

This study discusses the changing attitudes of the Acehnese community towards Rohingya refugees and its implications for the legal protection of refugee families in the context of Islamic family law. The shift in community responses from positive to negative attitudes, manifested through demonstrations, expulsions, and verbal and physical violence, has led to the marginalization of refugees, including their families. This article connects this situation to the implementation of Aceh Qanun Number 6 of 2008, Article 27, which governs the role of the Population and Civil Registration Office to coordinate with the Religious Affairs Office (KUA) and the Religious Court in registering marriages. The absence of official documentation for refugees becomes a major obstacle, impacting the registration of marriages and legal protection of their families. This situation worsens the family’s rights in Islam, particularly their legitimate marital status. This research uses a qualitative method with a mixed approach, involving interviews, social media analysis, and legal reviews. The results reveal that factors such as past trauma, difficulties in integration, hoaxes, and the role of social media in spreading hate speech have contributed to the change in attitudes. The significant impact of this change is seen in the family law context, where refugee families face legal uncertainty regarding marriage matters. This study focuses on the role of the values of ukhuwah Islamiyah and sharia principles, which should serve as the foundation in protecting the rights of refugee families. The government is expected to take decisive steps in providing legal certainty and protection for refugees wishing to marry, whether between refugees or between refugees and local citizens, and to encourage the community to treat them with humanity in accordance with Islamic teachings.