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All Journal JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi
Akhmad Jupri
Fakultas Ekonomi dan Bisnis Universitas Mataram
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice

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Etika Bisnis Online Busana Muslim Ditinjau dari Perspektif Islam di Kota Mataram (Studi Kasus dikalangan Mahasiswa Peguruan Tinggi Negeri) Mariana Mariana; Busaini Busaini; Akhmad Jupri
JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 18 No 2 (2019): September 2019
Publisher : LP2M STAI Miftahul 'Ula (STAIM) Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29138/lentera.v18i2.150

Abstract

This study aims to determine the application of the Muslim Clothing Online Business Ethics in the City of Mataram and the suitability of the Online business with the Islamic Perspective. This research uses descriptive qualitative research methods. The collection technique uses observation, interview, and documentation techniques. While the data analysis technique uses data reduction techniques, data presentation, and conclusions / verification. The results of the study are: (1) The informant in this study stated that the Muslim fashion online business transaction in Mataram City has not yet fully run an online Muslim fashion business. Based on the principles of business ethics of buying and selling in Islamic economics namely siddiq, tablik, amanah and fathonah, onlineshop sellers have not carried out these principles. Siddiq principle (honesty), online sellers only explain the condition of Muslim clothing that is sold with a description of the image in the online shop application, without explaining in detail and honest both the condition of the material, size, color and defects. (2) The application of online business ethics in Muslim fashion in the city of Mataram is not in accordance with the principles of business ethics in the view of Islamic law because online sellers are not completely honest in explaining the condition of goods sold, when shipping goods online sellers are often not suitable for delivering goods ordered by consumers both from in terms of quality and quantity.
ETIKA BISNIS PEDAGANG MUSLIM DILIHAT DARI PERSEPEKTIF ISLAM DAN DAMPAKNYA TERHADAP KESEJAHTERAAN PEDAGANG DI PASAR TRADISIONAL KOTA MATARAM Moh. Huzaini; Akhmad Jupri; Ihsan Ro’is; Musta’in Musta’in
JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 18 No 2 (2019): September 2019
Publisher : LP2M STAI Miftahul 'Ula (STAIM) Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29138/lentera.v18i2.153

Abstract

Abstract: This study aims to determine the types of goods traded by Muslim traders, to analyze the Business Ethics of Muslim Traders viewed from an Islamic perspective and to analyze the welfare conditions of Muslim traders from an Islamic perspective in the Mataram Traditional Market. This study uses qualitative methods, because it examines reality, phenomena or symptoms that are holistic / intact, complex, dynamic and full of meaning. Data collection techniques carried out by observation, interviews, sound recordings and photographs. Informants were determined while in the field using snowball sampling techniques. Analysis of the data used is qualitative analysis. Research conclusions: 1. There are six groups of goods traded, namely: agricultural products, home industry, fishery products, food, various types of snacks and various types of culinary; 2. Most traders have adopted Islamic business ethics, for example not using fake oaths, being loose and generous, building good relationships and setting prices transparently. Some of them have not fully implemented Islamic business ethics, for example, not being honest in selling, not being loose and generous and not building a good relationship with customers; 3. Most traders have gotten a good life (hayaatan tayyibah) and have been qana’ah, even though they live in simplicity. They are also included in a prosperous family, because they have been able to meet the needs of dharuriyyat and hajiyat. Some others do not include a prosperous family, because it has not been able to meet the needs of dharuriyyat (hifzun-nafs).
Co-Authors B. Busaini, B. Ihsan Ro’is Mariana Mariana Moh. Huzaini Musta’in Musta’in