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All Journal Al-Ulum Jurnal Ilmiah Ilmu Ushuluddin ISSUE: Journal of Islamic Studies for Universal Dialogue
Alim Roswantoro
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Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences Other

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Calculating The Philosophical Significance of The Concept of Religious Freedom in Islam Alim Roswantoro
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (622.886 KB)

Abstract

The writing attemps to explore the philosophical meaning of the theological messages of Islam on religious freedom. The article do not study the empirical facts of religious freedom practiced by muslims today, but it scrutinizes the theological messages as written in the Qur’an and as showed by the real examples of the God’s Messenger. Through understanding some Qur’anic verses, we will find that Islam strongly encourages the life of different religious people based on the value of freedom. Freedom intended to be a base of religious life is not freedom to do whatever someone wants, but freedom to respect and to protect one another among religious people who are different in religion and faith. This value of message of religious freedom was wonderfully performed in historical practices of the Prophet Muhammad puh. From the Islamic principles of religious freedom that can be underlined, the writing finally tries to elucidate its philosophical meaning. The messages of religious freedom in Islam contain the strong and deep philosophical meaning, because the establishment of religious freedom is based on the fundamental value of human freedom and on the freedom as the nature of life itself.
CIVIC VALUES DAN ISLAM: Islam Awal dan Potret Pembangunan Civil Society Alim Roswantoro
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v10i1.743

Abstract

Civic Values dewasa ini telah menggejala di berbagai negara suatu cita-cita sosialyang dikemas dalam bentuk pendidikan kewargaan atau civic education yang memilikiarti yang sangat penting dan strategis bagi kelangsungan kehidupan berbangsa danbernegara. Jika dianalisis dari paradigma kultur mana kedua masyarakat itu lahirdan tumbuh, perbedaan asasiah antara Masyarakat Madani dan civil society akantampak. Jika kembali kepada kultur para filosof sosial Barat abad ketujuh belas dimana wacana civil society itu mulai digulirkan, maka civil society di Barat lahirsebagai buah modernitas yang mengambil akarnya pada gerakan budaya Renaissance.Budaya ini merupakan gerakan yang memarginalkan gagasan tentang Tuhan.Buah masyarakat dari gerakan budaya semacam ini adalah masyarakat sekuler,yang menurut Clavel, di dalamnya posisi Tuhan telah menjadi gagasan yang tertindassejak lebih dari tiga abad yang lalu.
The Implication of Chalmers' Onto- Epistemological Property Dualism on the Hard Problem of Consciousness: Neosadrian Perspective Fadhlu Rahman; Alim Roswantoro; Kholid Al Walid; Hadi Kharisman
Jurnal ISSUE Vol. 2 No. 2 (2024): ISSUE vol 2, No 2
Publisher : Jurnal ISSUE

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Abstract

This study aims to examine the various onto-epistemological implications arising from Chalmers' property dualism within the framework of Neosadrian onto-epistemological substantialist dualism concerning consciousness. The methodology employed entails onto-epistemological philosophical analysis, encompassing ontology and epistemology as the two branches of philosophy addressing the nature of reality and knowledge concerning it. This onto-epistemological approach draws insights from various Neosadrian Islamic philosophical thinkers, including Taqi Misbah Yazdi, Muthahhari, Jawadi Amuli, and Thabataba'i. Consequently, the research inquiries encompass: firstly, elucidating how David J. Chalmers' argument on property dualism addresses the conundrum of consciousness; and secondly, exploring how Neosadrian onto-epistemology scrutinizes the concepts and ramifications of Chalmers' property dualism concerning consciousness. The investigation demonstrates that Chalmers' argumentation in response to The Hard Problem of Consciousness refers to the principle of pan-physicalism, positing consciousness as the foundation of reality's structure present in all entities. Moreover, consciousness, though distinct from matter, emerges from intricate material processes. Additionally, the unidirectional duality interaction (epiphenomenal) resulting from pan-physicalism, according to Chalmers, offers the most cogent explanation for bridging the onto-epistemological gap inherent in the hard problem of consciousness. From the Neosadrian perspective, Chalmers' viewpoint carries implications: firstly, Chalmers' pan-physicalism implies the absence of an ontological relationship between consciousness and matter, thereby perpetuating their entrapment in the ontological gap, which constitutes the central issue of the hard problem of consciousness. Secondly, as consciousness engenders something external to itself, it contradicts the principle of al-Wahid la Yashduru anhu illa al-wahid in the Neosadrian perspective and elevates the position of structured reality (muraqqab) over simple reality (basith).
Co-Authors Fadhlu Rahman Hadi Kharisman Kholid Al Walid