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All Journal Al-Ulum Farabi Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi
Wahidah Suryani
Unknown Affiliation
Religion Humanities Economics, Econometrics & Finance Languange, Linguistic, Communication & Media

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Jaringan Islamisasi Gorontalo (Fenomena Keagamaan dan Perkembangan Islam di Gorontalo) Mashadi Mashadi; Wahidah Suryani
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1344.054 KB) | DOI: 10.30603/au.v18i2.555

Abstract

In this article, the authors argue that Gorontalo Municipality, which is believed to have been founded as the centre of government since 1728 AD, or precisely in 6 Sya'ban 1140 H., has become an "Islamic city". Sultan Amai, in 1525, is believed to be the first place to the cornerstone of Islam in this country. The king Matolodulakiki made Islam as the official religion of the kingdom during his reign by prioritizing the principle: “Adati hula-hulaa to saraa, saraa hula-hulaa to Qur’ani”. The king Eyato then refined the principle of Islamic and state fusion and adat since 1673. Furthermore, Sultan Botutihe emphasized the process of Islamization by moving the centre of government from Dungingi to a new location, which is currently the complex area of the Great Baiturrahim Mosque in Gorontalo municipality. This mosque is a historical landmark of the government and the centre of religion. Implicitly this means that the relationship between state, religion and adat has been so strong in Gorontalo. The principle of the spread of Islam at this time endures to a new development, namely "custom in Islam or Islam that is imposed". Furthermore, the network of Islamization in the 19th century until the present era mainly marked by the establishment of several organizations and institutions such as: Al-Huda, Al-Khairat, Muhammadiyah and NU.
GORONTALO AND JAVANESE ETHNICITY: AN OVERVIEW OF INTERCULTURAL COMMUNICATION Taufik R Talalu; Wahidah Suryani; Momy A Hunowu; Sri Dani Hijrana
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 18 No 2 (2022)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-mishbah.Vol18.Iss2.328

Abstract

This study describes the effectiveness of intercultural communication among the people of Suka Mulya Village, which is home to the two most populous ethnic groups, the Gorontalo and the Javanese. This study employs a qualitative research method. Data successfully collected from primary and secondary sources via interviews and observation was analyzed through data reduction, data presentation, and concluding/data verification. The study's findings revealed intercultural communication between Gorontalo and Javanese ethnics in Suka Mulya Village, as evidenced by seven indicators: mutual respect, cultural acculturation, mindfulness, openness, tolerance, empathy, interdependence, and inter-ethnic marriage.
TRANSFORMATION OF DA'WAH TOWARDS CHANGING GORONTALO COMMUNITY BEHAVIOR : (Study of Ustad Muhammad Iqbal Pakaya's Da'wah Model) Wahidah Suryani; Arfan Nusi; Indra Dewi Sery Yusuf
Farabi Vol 20 No 1 (2023): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v20i1.3533

Abstract

This research is a study of da'wah in Gorontalo City known as Serambi Medina. This study is a descriptive-qualitative field research. The data were obtained through free and in-depth interviews with resource persons and observations made in several Ust da'wah assemblies. Iqbal Pakaya. With a semi-biographical approach, researchers studied the da'wah carried out by a well-known preacher in Gorontalo, Ust. Muhammad Iqbal Pakaya who has a unique style of lectures. This distinctive way of da'wah turned out to have its own place in the hearts of the people of Gorontalo. Whenever Ustad Muhammad Iqbal was present, people were captivated and did not leave before the event was over. Not only the way of da'wah is alluring, Ust's da'wah material. Iqbal Pakaya was in accordance with the conditions and needs of his mad'u (object of da'wah). The concept and model of da'wah ustad Muhammad Iqbal Pakaya discusses more everyday things that are close to mad'u accompanied by the concept of humor so that it is easy to understand.
Co-Authors Arfan Nusi Hunowu, Momy A Indra Dewi Sery Yusuf Mashadi Mashadi Sri Dani Hijrana Taufik R Talalu