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Indra Dewi Sery Yusuf
IAIN Sultan Amai Gorontalo

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TRANSFORMATION OF DA'WAH TOWARDS CHANGING GORONTALO COMMUNITY BEHAVIOR : (Study of Ustad Muhammad Iqbal Pakaya's Da'wah Model) Wahidah Suryani; Arfan Nusi; Indra Dewi Sery Yusuf
Farabi Vol 20 No 1 (2023): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v20i1.3533

Abstract

This research is a study of da'wah in Gorontalo City known as Serambi Medina. This study is a descriptive-qualitative field research. The data were obtained through free and in-depth interviews with resource persons and observations made in several Ust da'wah assemblies. Iqbal Pakaya. With a semi-biographical approach, researchers studied the da'wah carried out by a well-known preacher in Gorontalo, Ust. Muhammad Iqbal Pakaya who has a unique style of lectures. This distinctive way of da'wah turned out to have its own place in the hearts of the people of Gorontalo. Whenever Ustad Muhammad Iqbal was present, people were captivated and did not leave before the event was over. Not only the way of da'wah is alluring, Ust's da'wah material. Iqbal Pakaya was in accordance with the conditions and needs of his mad'u (object of da'wah). The concept and model of da'wah ustad Muhammad Iqbal Pakaya discusses more everyday things that are close to mad'u accompanied by the concept of humor so that it is easy to understand.
Antropologi Konsumsi: Negosiasi Identitas Muslimah dan Komodifikasi Jilbab Fashion di Lingkungan Kampus IAIN Sultan Amai, Gorontalo Samsi Pomalingo; Indra Dewi Sery Yusuf; Arfan Nusi
Farabi Vol 23 No 1 (2026): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v23i1.7885

Abstract

This study aims to examine the dialectic between the regulations of Islamic campus codes of ethics, the pressures of the global trend toward the commodification of the hijab in a modern-secular style, and the persistence of local religious traditions in Gorontalo. The study focuses on an anthropological analysis of consumption to understand how female students at IAIN Sultan Amai Gorontalo (a non-metropolitan area) negotiate their Muslim identity amidst strict institutional moral oversight. The hijab, which originally functioned as a theological instrument, has undergone desacralization through the penetration of market capitalism, giving rise to an “Islamic fashion” subculture and the hijab as a lifestyle commodity signifying economic stratification. This qualitative study, employing an ethnographic design, combines participant observation and semi-structured interviews. Data were analyzed using Pierre Bourdieu’s critical sociological framework (habitus, capital, and field). The findings reveal a tension between institutional rules and visual reality, as well as strategies of “tactical compliance” that give rise to the hybridity of Muslim women’s identities.