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The Belief of al-Qaḍā and al-Qadr in Islamic Theological Discourse Fauzan Saleh
Studia Islamika Vol 8, No 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i3.682

Abstract

The emergence of Muhammadiyah and Persatuan Islam in 1912 and 1923, respectively, representing the Islamic reform movement in the early twentieth century, constituted a response popular costums. The Islamic religious reforms advocated by these movements encompassed several aspects of life, individual well as social. However, the primary concern voiced by the reformists was with certain theological issues which were essential to the whole movement.DOI: 10.15408/sdi.v8i3.682
Trend Perkembangan Islam di Indonesia : Suatu Pendekatan Teologis Fauzan Saleh
Millah: Journal of Religious Studies Vol. II, No.1, Agustus 2002
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol2.iss1.art1

Abstract

Islam is a part of the Indonesian history journey, at least since the 14th century when Islam had started rising in this country. The Islamic development in Indonesia as a part of the great mainstream which build the character of nation, has the high fluctuation describing the specific dynamic. It is also similar with the fact that the spread of Islam in some regions in Indonesia is not always in the same intensity. In certain regions, Islam spreads easily and dominates the culture oftheir society, while in other regions it doesn't dominate their culture whose the strong root of their people life pattern. It has been accepted incompletely form or just be a supplement of dominant culture. The trend of Islamic rising is so determined by the people understanding toward their religion doctrines. However, besides the social, politic and culture factors, the source of understanding the doctrine correctly often become the de scription of the religious society quality. Hence, in the course of time, the Islamic rising faces more complex challenges and needs to be observed more. This paper explores the general description of Islamic rising in Indonesia and the trend of rising in post reformation era.
Islam di Indonesia : Dari Little ke Greater Traditions Fauzan Saleh
Millah: Journal of Religious Studies Vol. III, No. 1, Agustus 2003 Islam Lokal
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol3.iss1.art1

Abstract

Islam came to Indonesia when it was considerably weak either in politic, economic or military aspects. Consequently, the early presence of Islam in this country could not directly transform the whole belief systems that are irreconcilable to its principal tenets. Islam could only penetrate into the country's cultural life through assimilation, not revolution. However, like other religions in general, Islam is always in flux. Islam is also subject to historical progress, in the sense that is evolving from "little" toward the "greater traditions" Fazlur Rahman (d. 1988) has characterized this transformation as the process of "orthodoxification" This article is an attempt to examine this transformation by scrutinizing the development of Islam in Indonesia as a part of process of orthodoxification, by focusing its consideration toward that development, up to the end of the 19th Century.
Chemical Components and Antibacterial Activity of Cinnamomum culilaban Extract from Southeast Maluku Kapelle, Imanuel Berly Delvis; Shielda Natalia Joris; Fauzan Saleh; Nini Munirah Renur
EKSAKTA: Berkala Ilmiah Bidang MIPA Vol. 26 No. 02 (2025): Eksakta : Berkala Ilmiah Bidang MIPA (E-ISSN : 2549-7464)
Publisher : Faculty of Mathematics and Natural Sciences (FMIPA), Universitas Negeri Padang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/eksakta/vol26-iss02/584

Abstract

The bark of Cinnamomum culilaban, endemic to Southeast Maluku, has the potential as an antibacterial. This study aimed to determine the antibacterial activity of C. culilaban bark extract isolated using distillation and maceration methods and to determine the chemical components contained therein. Qualitative tests using GCMS and antibacterial activity testing against E. coli and S. aureus bacteria. The extraction results using the distillation method obtained a sedimentation of 3.28% and the maceration method of 28.03%. The chemical components of the distillation extract showed four main components: Eucalyptol 4.02%, (+)-2-Bornanon 2.32%, terpineol 1.49% and Safrole 86.78%. The chemical components of the maceration extract have five main components, namely (+)-2-Bornanon 1.35%, Terpineol 1.43%, Safrole 89.06%, Spathulenol 1.26%, and Methoxyeugenol 1.73%. The antibacterial activity of the distillation extract against E. coli bacteria is classified as strong, with the highest inhibition zone size at a concentration of 60% (13.47 ± 1.14 mm). In contrast, for S. aureus bacteria, there is no antibacterial activity. The antibacterial activity of the maceration extract against S. aureus bacteria is classified as strong with the inhibition zone size at a concentration of 100% (11.87 ± 1.15 mm). In contrast, for E. coli bacteria, there is no antibacterial activity.