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Naskah Hadis Aceh Suparwany Suparwany
Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 2 (2020): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v3i2.2169

Abstract

The current trend of researching on Acehnese manuscripts still shed a light on historical, war, and mysticism texts, while hadith ancient texts seem do not entice much attentions of philologists both from outside and within Aceh. This is due to the fact; perhaps the researchers unaware of their existences. Another possibility refers to the presumption; that the discussion of hadith in the past was inclusive within other Islamic scientific studies. Using the literary method, this article examines the trends in writing, researching and conservation of post-Tsunami Aceh hadith texts. As a result it was stated that research on hadith texts in Aceh requires more comprehensive studies considering the inventory of hadith texts is available in several places in Aceh such as the manuscript of Fawāid Al-Bahīyah by Shaykh Ar-Raniry, Syarah Lathīf 'ala Arba'in Hadithan lil Imam An- Nawawi and Mawa'id al-Badi 'by Syeikh Abdul Rauf Al-Jawi Al-Singkili, Sanad Riyāḍ al-ṣalihīn Li al-Imam An-Nawawi Shaykh Ibn Ahmad Al-Fasangani Al-Atsyi by Tgk Chik Awee Geutah, Kitab Iqadh al -Faqilin by Shaykh Ibrahim, Syifa 'al-Qulub and Lubab al-Hadith by Shaykh Abdullah Ba'id Al-Asyi, and Hadīṡ Arba’īn and Kitab Jauhar Al-Nawawir as Pedir Museum collection.
Charisma, Networks, and Suluk Practices: Negotiating Religious Authority and Power within the MPTTI Aceh Muhammad Suhaili Sufyan; Mawardi Mawardi; Suparwany Suparwany
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 8 No 1 (2026): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v8i1.15396

Abstract

The emergence of the Majelis Pengkajian Tauhid Tasawuf Indonesia (MPTTI), a neo-Sufi movement affiliated with the Naqshbandi order, has transformed the contemporary religious landscape of Aceh. Despite facing strong opposition from local ulama and communities, MPTTI has expanded significantly over the past decade, particularly in southern Aceh. It employs non-confrontational strategies and extensive community networks. This study examines MPTTI’s strategies for negotiating religious authority by integrating charismatic leadership, social networks, and suluk practices to consolidate organizational legitimacy and facilitate social transformation. Using a qualitative approach, data were collected through in-depth interviews, participant observation, and document analysis, and interpreted using Foucault’s concept of power networks. The findings demonstrate that MPTTI’s expansion cannot be understood solely through theological dissemination but through the productive construction of religious authority. meanwhile, strategic relationships with local authorities and community figures help the movement navigate resistance and expand without significant confrontation. The leader’s charisma is institutionalized through suluk practices that cultivate discipline, loyalty, and spiritual legitimacy, while strategic relationships with local authorities and community figures enable the movement navigate resistance and expand its influence without open confrontation. This study contributes to the field of religion and power by demonstrating how contemporary neo-Sufi movements generate and maintain power through the intersection of charisma, disciplinary spiritual practices, and relational networks. The findings also imply that religious movements attained social legitimacy not merely through doctrinal persuasion but through adaptive patters of power that reshape local religious and social relations at local level.