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Negotiation of The Ma’rifah Community Identity In Forming Sufistic Sholihan In Seuruway Community of Aceh Tamiang Mohd. Nasir; Mawardi Mawardi
Jurnal Ushuluddin Vol 28, No 1 (2020): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i1.7050

Abstract

This article is based on a variety of Seruway Aceh society phenomenon which is separated into two communities. One of them becomes a representative of the majority and the other as a representative of a minority. Ma’rifah community is a minority that got discriminative treatment from the majority one. Nevertheless, this community was able to expand as a majority. The article is aimed at explaining the relation of the Ma’rifah community in forming Sufistic identity in religious social space in Seruwey Aceh and it is aimed at explaining its effect onthe variation of religious practice. The research is the social anthropology of the ethnographic approach. The data were collected through interview, subject for the research was determined by using purposive sampling. The resultsshow that; first, the Ma’rifah community is successful in developing familial relationships, a close friend and using power relations as capital in forming Sufistic habitus. Second, the Ma’rifah community presented an effect on religion variant, it is not only between majority and minority, but Ma’rifah community itself is separated into several communities, a part of Them still in Sufistic ideology which is opposite of majority, and some others negotiate to be part of the majority
Prophetic Theology; The Study of Criticism and Understanding of Hadith About The Existence of Allah Mawardi Mawardi
Al-Bukhari : Jurnal Ilmu Hadis Vol 4 No 2 (2021): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v4i2.3399

Abstract

This article focuses on examining the existence of Allah in the hadith. Theological issue is a study that continues to develop, both internally and externally by Muslims. So far, studies on the existence of Allah SWT have only been in the study of the Qur'an and the debates of the kalam group. This study uses hadith as a basis for understanding the concept. From the study conducted, it was found that in the existence of Allah SWT is monotheism and has no beginning and no end
Charisma, Networks, and Suluk Practices: Negotiating Religious Authority and Power within the MPTTI Aceh Muhammad Suhaili Sufyan; Mawardi Mawardi; Suparwany Suparwany
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 8 No 1 (2026): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v8i1.15396

Abstract

The emergence of the Majelis Pengkajian Tauhid Tasawuf Indonesia (MPTTI), a neo-Sufi movement affiliated with the Naqshbandi order, has transformed the contemporary religious landscape of Aceh. Despite facing strong opposition from local ulama and communities, MPTTI has expanded significantly over the past decade, particularly in southern Aceh. It employs non-confrontational strategies and extensive community networks. This study examines MPTTI’s strategies for negotiating religious authority by integrating charismatic leadership, social networks, and suluk practices to consolidate organizational legitimacy and facilitate social transformation. Using a qualitative approach, data were collected through in-depth interviews, participant observation, and document analysis, and interpreted using Foucault’s concept of power networks. The findings demonstrate that MPTTI’s expansion cannot be understood solely through theological dissemination but through the productive construction of religious authority. meanwhile, strategic relationships with local authorities and community figures help the movement navigate resistance and expand without significant confrontation. The leader’s charisma is institutionalized through suluk practices that cultivate discipline, loyalty, and spiritual legitimacy, while strategic relationships with local authorities and community figures enable the movement navigate resistance and expand its influence without open confrontation. This study contributes to the field of religion and power by demonstrating how contemporary neo-Sufi movements generate and maintain power through the intersection of charisma, disciplinary spiritual practices, and relational networks. The findings also imply that religious movements attained social legitimacy not merely through doctrinal persuasion but through adaptive patters of power that reshape local religious and social relations at local level.