Garuda - Garba Rujukan Digital

p-Index From 2021 - 2026

P-Index

This Author published in this journals

All Journal Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Kamaya: Jurnal Ilmu Agama Widyacarya : Jurnal Pendidikan, Agama, dan Budaya GENTA HREDAYA: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Sphatika: Jurnal Teologi

I Made Pasek Subawa

Institut Hindu Dharma Negeri Denpasar

Author-ID : 2655311

Religion Arts Humanities Education Social Sciences Other

Published : 7 Documents Claim Missing Document

Claim Missing Document

Articles

Traditional Architecture Teo-Cosmology Hindu Society In Bali I Made Pasek Subawa
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1790

The architecture of the traditional buildings of Hindu people in Bali is a form of implementation of the combination of material and spiritual dimensions. The combination of these two dimensions form the energy and strength in the building that is created, so as to provide a sense of comfort and quiet in the person who occupy it. In the belief of the people of Bali, the process of building construction is not just to build, but done with the stages and planning, both from good days up to the means of ceremony. This is because the building is not only used as a residence, but also used as a place to carry out various ceremonial activities. Strong spiritual values can be felt in the traditional Balinese house architecture that is now widely seen by many tourists who visit Bali. this is because the energy radiated from the building is a representation of the spiritual value which is the power of the gods bersthana on the building that makes people see the calm and awe of the spirit value contained in it.

NILAI TEOLOGIS ARSITEKTUR TRADISIONAL MASYARAKAT HINDU DI BALI I Made Pasek Subawa
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 2, No 2 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v2i2.438

The traditional architecture of Hindu society in Bali is a blend of material and spiritual dimensions. The combination of these two dimensions form the energy and strength in the building that is created, so, it can give a sense of comfort and quiet in the person who occupy it. In the belief of Balinese, the people of Bali, the process of building construction is not just to build, but it is done by stages and careful lanning, from the selection of good days, the selection of building materials, up to the means of ceremony. The stage is implemented because the building is not only used as a residence, but also used as a place to carry out various ceremonial activities. This is what causes the traditional Balinese architecture has a spiritual value that makes the building has magical power that can make people who occupy it to be comfortable and quiet.

MAKNA TEOLOGI KEMATIAN UMAT HINDU DI BALI (KAJIAN TEKS YAMA PURWANA TATTWA) I Made Pasek Subawa
Widyacarya: Jurnal Pendidikan, Agama dan Budaya Vol 3, No 2 (2019): Vol 3, No 2 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Death is something that will definitely happen but it is uncertain when it will come. ForHindus death is the process of the soul's journey to Paramatman. So that the journey of the Atmadoes not have obstacles it needs to be assisted by carrying out the death ceremony, hereinafterreferred to as Pitra Yad. Pitra yadnya implementation is one way to break away from the tri tiesof citizens in order to achieve happiness now and happiness to come. The meaning of the deathceremony according to the Yama Purwana Tattwa Text is to accelerate the process of the unionof souls with paramatman. Through this understanding of theology of death it is hoped thatHindus can choose the desired form of death ceremony according to their preferred character,and even write a will to their families about the desired form of death ceremony in accordancewith their beliefs, even though in essence the titles of Brahma, Vishnu, Shiva or Mahadeva aredesignations for The almighty God, namely Brahman himself.

Tindak Pidana Kekerasan Seksual Terhadap Anak Menurut Hukum Hindu Ida Bagus Subrahmaniam Saitya; I Made Pasek Subawa; I Komang Suastika Arimbawa
Kamaya: Jurnal Ilmu Agama Vol 3 No 2 (2020)
Publisher : Jayapangus Press

Laws are basically made with the aim of creating security and order in people's lives. Although the law was made to bring order to life, but in reality there are still many people who break them. One of the acts that often happens in society today is the exploitation of children. One of the cases of child exploitation that occurred as a case of child sexual abuse. The contributing factors are internal factors (such as the proximity of the perpetrator to the victim) and external factors (such as being away from the crowd). Because of that, efforts to protect children really need to be done. According to Law Number 23 of 2002, a child is given protection from the womb until he is 18 (eighteen) years old. In this regard, in Hinduism we can also find a legal term known as dharma. Hindu law is divided into two, namely public law (Kantaka Sodhana or Hindu criminal law) and private law (Dharmasthiya or Hindu civil law). The Kantaka Sodhāna can be seen in a subjective sense (ius puniedi) and in an objective sense (ius poenale). Then, regarding the crime of sexual violence against children is not specifically regulated in Hindu law, but the relationship made between men and women who do not have legitimate ties of marriage (marriage), then this act is a crime called Lokika Sanggraha. Therefore, acts of sexual violence against children can be likened to the act of Lokika Sanggraha. In this regard, in Article 171 Ekadaso'dhyayah Mānava Dharmaśāstra, the deed can be blamed and threatened with imprisonment for 12 (twelve) years. The term tapa must be interpreted as imprisonment because in a state a person is imprisoned as suffering as a hermit.

Bali dalam Dinamika Masyarakat dan Kebudayaan di Tengah Perkembangan Pariwisata I Made Pasek Subawa
Jurnal Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Vol 3 No 1 (2018)
Publisher : UHN IGB Sugriwa Denpasar

Culture inspired by the teachings of Hindu Religion is a big icon of pariwista in Bali. Can not be denied, that Bali is carrying on progress currently owned is due to the tourism system. With the rapid development of tourism, great effects also arise, both in the realm of economic culture or spiritual economics. This is what needs to be a common concern about how Bali looks ahead to tourism. In order for a culture system that is imbued by Hindu religious elements to show religious values that have not been inspired to the world, that Balinese culture can inspire the world.

Sasana Kapamangkuan: Sebuah Ajaran Tattwa dan Etika dalam Membangun Kesadaran Diri Sebagai Pelayan Umat I Made Pasek Subawa; Putu Sri Junianti
Sphatika: Jurnal Teologi Vol. 11 No. 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (323.175 KB)

The tradition of using my uncle or priest arises because the Hindu community since ancient times has been divided into professional groups. The Brahmin group has a profession in the religious field, because it is seen as the group that best understands religious teachings including its ceremonial procedures, because it is natural when a priest is declared as an intermediary between the Ummah with Ida Sang Hyang Widhi Wasa and Ida Bhatara Kawitan. The presence of my uncle is a necessity for Hindus wherever he is. Its capacity and function become very important or vital as does the presence of a pandita. Its existence and role is very much needed when Hindus carry out religious life in the social dimension or diversity in the communal aspect. Therefore, for my uncle it is very important to know and understand the lontar-palm associated with my uncle's atmosphere, one of which is Kusumadewa ejection. As one of the palms containing tattwa, ethics, and ceremonies, the palms of Kusumadewa can be one of the fundamental references for my uncle who is just beginning to know the teachings of kapamangkuan.

Dimensi Keberagamaan Ngestu dalam Upacara Ngaben I Made Pasek Subawa
Sphatika: Jurnal Teologi Vol. 11 No. 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (292.314 KB)

Implementation ngestu the cremation ceremony is one effort that was built in the tradition of the community to be able to unite ourselves on the social status, class, social stratification, and social attributes in the social life of the religious. In its implementation uphold a sense of solidarity and togetherness to build egalitarian values for all citizens with the same service. But the objective reality and historical indicate that the Balinese social structure divided into traditional classes where each class has a class solidarity, prestige, and attributes that can be used as a class identity. All of the attributes relating to the status inherent in a person and has important implications on the establishment of a hierarchy of social and previledge which refers to the position of high-low as well as superior and inferior in leader ship of the network system, where the higher grade is considered to have power and authority over spacious with others in the social and religious life in the community. The difference can be deconstructed with realistic thinking with reference to the literature, ie essentially every human being is the same, because it comes from God. Therefore, there is no human reason to distinguish itself with other human beings, because of the social realities on the social attributes of a product of human culture as a result of erroneous interpretation of the teachings of the holy book of the Vedas.

Co-Authors I Komang Suastika Arimbawa Ida Bagus Subrahmaniam Saitya Putu Sri Junianti

Title

Found 7 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 7 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 7 Documents
Search