Article Per Year (5 Year)
p-Index From 2020 - 2025
0
P-Index
This Author published in this journals
All Journal Jurnal Kajian Bali Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Kamaya: Jurnal Ilmu Agama
I Wayan Wastawa
Institut Hindu Dharma Negeri Denpasar
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

 1 
The Role Of Lontar Digitalization For Hinduism Informal Education In Preserving Cultural And Hinduism At The Puri Gede Kerambitan Tabanan I Putu Putra Yasa; I Nengah Duija; I Wayan Wastawa
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 2 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i2.630

Abstract

Bali having many literary work in form of lontar which is stored in a library or collection of personal. Overall, it cannot be known for certain but mostly to lack of care. The lontar contain to the transcendent value the teachings of Hinduism that can be implemented in life. This research revealed about the preservation of cultural and Hinduism through the efforts of lontar digitalization which is then associated with the role of Hinduism informal education especially at Puri Gede Kerambitan. The focus of research are: lontar digitalization process, the role of the lontar digitalization to Hinduism informal education, and the efforts that supports lontar digitalization. The purpose of this research are: provides a description of lontar digitalization at Puri Gede Kerambitan, explaining the role of the process of lontar digitalization to Hinduism informal education and provides a description of supporting efforts lontar digitalization. Disclosure of research results was done through qualitative arguments. The results of this study indicate that are (1) Lontar is cultural documentation of the past that is highly valued. The preservation of lontar by doing lontar digitalization can provides a description about the conversion of the lontar into the form of digital image by using digital equipments. Lontar digitalization as a positive step to save the literature about culture and Hinduism that is highly valued; (2) Lontar digitalization has a positive for the process of Hinduism informal education by applying values of Hinduism directly during the performance of lontar digitalization; (3) Puri Gede Kerambitan gives full support to the lontar digitalization process that has been conducted by outsiders. But the Government support is still not maximum yet to the preservation of culture and Hinduism. The efforts made by various parties were the overview of insights and viewpoints that support the preservation of lontar through lontar digitalization.
Desacralization of Catus Patha in Bali Hinduism Community I Wayan Wastawa; I Ketut Sudarsana
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 1 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (299.563 KB) | DOI: 10.15575/jw.v4i1.4037

Abstract

The article aims to analyze the desacralization of the symbol of Catuspatha. Catuspatha is a form of Pakraman village identity in residential space patterns and as an orientation center of the Pakraman village pattern in Bali. At the same time, a socio-cultural phenomenon arises towards the center of the orientation of the Balinese society today, namely the replacement of the Visnu Murti statue with the Bungkarno statue in Catuspatha, Banjar Anyar Village. A ruling elite plays an essential religious symbol. In this case, the researcher analyzed the more fundamental way of shifting the shrine Catuspatha. The problem is that the Hindu community sees an imbalance between expectations and the reality of the existence of Catuspatha, the factors of desacralization of Catuspatha, and the impact of the desacralization of Catuspatha on the beliefs of the people. These problems are analyzed eclectically with religious theory, Social Change, and Deconstruction Theory. Data were obtained through observation, unstructured interviews, and literature studies to obtain objective analysis. The research found that the Catus Patha served as upstream Pakraman Kediri Village because they are still functioned to carry out Ngider ceremonies. The caused desacralization, more dominantly caused by socio-political factors, namely the idea of respect for the services of a warrior by forgetting local competitiveness. While the impact of the desacralization more on the theological impact, namely the weakening of public confidence and trust in the existence of Catuspatha so that the shifting of the Ngider ceremony orientation center is sought.
Pura Veteran: Hubungan Makna Simbol Agama dan Negara di Pura Pejuang Taman Suci di Desa Tua, Kabupaten Tabanan, Bali I Wayan Wastawa; I Ketut Sudarsana
Jurnal Kajian Bali (Journal of Bali Studies) Vol 9 No 1 (2019): WACANA KRITIS BUDAYA BALI
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (525.863 KB) | DOI: 10.24843/JKB.2019.v09.i01.p05

Abstract

This study discusses the relationship of religious symbols and state symbols in the Taman Suci Temple, also known as Pura Veteran, in the Tua Village, Tabanan, one of the locations for Balinese fighters in defending Indonesian independence from Dutch attacks in 1946. Besides religious symbols, in the Veteran Temple there are also state symbols such as the Garuda Pancasila decoration, the Red and White flag, and advice on fighting sharp bamboo. Data from this qualitative study were obtained from field observations, library studies, and interviews. Data analysis is carried out with critical interpretive methods which include reduction steps, classification, interpretation, and making conclusions. The article concludes that Pura Vetaran has a socio-religious function as a means of social interaction, fosters Hindu social solidarity, and socio-political functions to arouse nationalism as concerned with the use of the Garuda Pancasila symbol and the Red and White of national flag.
Memaknai Sawen Dalam Kehidupan Sosial Masyarakat Bali I Wayan Wastawa
Kamaya: Jurnal Ilmu Agama Vol 1 No 2 (2018)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (161.46 KB)

Abstract

The article aims to provide knowledge and understanding of Balinese cultural symbols. Bali as a tourist destination of the world has undergone many changes and problems, both social problems, law, criminalism, until the issue of solving the sacred religious symbols. One form of symbol to deliver understanding of symbols that are sacral and profane one of them is sawen. Sawen in Balinese life is a symbol that can also be significant intermediaries in the logical aspect (denotative) and significant in the psychological aspect (connotative), so sawen is a symbol that can give a message that must be understood by the community which use sawen as symbol. Similarly sawen will be meaningfull if the use of it is in accordance with space, time, shape and type of sawen, which will be accepted as the same message as well and is agreed with the ideas of its users. The use of sawen by the people of Bali, especially the Hindus can be used in sacred activities, sawen can also be used in the profane situation. Sawen can be regarded as a symbol of communication functions, as sawen can be used a tool for social interaction. An interaction through sawen occured, because of a comprehension and understanding of the use of the same sawen according to time and space usage. Thus sawen can have various meanings, such as: Sawen means ownership, Sawen means a bond, Sawen means prohibition messages, Sawen also means repellent reinforcements and a sign of religious ceremonies.
Co-Authors I Ketut Sudarsana I Nengah Duija I Putu Putra Yasa