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All Journal Jurnal Kajian Bali Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Kamaya: Jurnal Ilmu Agama
I Wayan Wastawa
Institut Hindu Dharma Negeri Denpasar
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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Desacralization of Catus Patha in Bali Hinduism Community I Wayan Wastawa; I Ketut Sudarsana
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 1 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (299.563 KB) | DOI: 10.15575/jw.v4i1.4037

Abstract

The article aims to analyze the desacralization of the symbol of Catuspatha. Catuspatha is a form of Pakraman village identity in residential space patterns and as an orientation center of the Pakraman village pattern in Bali. At the same time, a socio-cultural phenomenon arises towards the center of the orientation of the Balinese society today, namely the replacement of the Visnu Murti statue with the Bungkarno statue in Catuspatha, Banjar Anyar Village. A ruling elite plays an essential religious symbol. In this case, the researcher analyzed the more fundamental way of shifting the shrine Catuspatha. The problem is that the Hindu community sees an imbalance between expectations and the reality of the existence of Catuspatha, the factors of desacralization of Catuspatha, and the impact of the desacralization of Catuspatha on the beliefs of the people. These problems are analyzed eclectically with religious theory, Social Change, and Deconstruction Theory. Data were obtained through observation, unstructured interviews, and literature studies to obtain objective analysis. The research found that the Catus Patha served as upstream Pakraman Kediri Village because they are still functioned to carry out Ngider ceremonies. The caused desacralization, more dominantly caused by socio-political factors, namely the idea of respect for the services of a warrior by forgetting local competitiveness. While the impact of the desacralization more on the theological impact, namely the weakening of public confidence and trust in the existence of Catuspatha so that the shifting of the Ngider ceremony orientation center is sought.
Pura Veteran: Hubungan Makna Simbol Agama dan Negara di Pura Pejuang Taman Suci di Desa Tua, Kabupaten Tabanan, Bali I Wayan Wastawa; I Ketut Sudarsana
Jurnal Kajian Bali (Journal of Bali Studies) Vol 9 No 1 (2019): WACANA KRITIS BUDAYA BALI
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (525.863 KB) | DOI: 10.24843/JKB.2019.v09.i01.p05

Abstract

This study discusses the relationship of religious symbols and state symbols in the Taman Suci Temple, also known as Pura Veteran, in the Tua Village, Tabanan, one of the locations for Balinese fighters in defending Indonesian independence from Dutch attacks in 1946. Besides religious symbols, in the Veteran Temple there are also state symbols such as the Garuda Pancasila decoration, the Red and White flag, and advice on fighting sharp bamboo. Data from this qualitative study were obtained from field observations, library studies, and interviews. Data analysis is carried out with critical interpretive methods which include reduction steps, classification, interpretation, and making conclusions. The article concludes that Pura Vetaran has a socio-religious function as a means of social interaction, fosters Hindu social solidarity, and socio-political functions to arouse nationalism as concerned with the use of the Garuda Pancasila symbol and the Red and White of national flag.
Memaknai Sawen Dalam Kehidupan Sosial Masyarakat Bali I Wayan Wastawa
Kamaya: Jurnal Ilmu Agama Vol 1 No 2 (2018)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (161.46 KB)

Abstract

The article aims to provide knowledge and understanding of Balinese cultural symbols. Bali as a tourist destination of the world has undergone many changes and problems, both social problems, law, criminalism, until the issue of solving the sacred religious symbols. One form of symbol to deliver understanding of symbols that are sacral and profane one of them is sawen. Sawen in Balinese life is a symbol that can also be significant intermediaries in the logical aspect (denotative) and significant in the psychological aspect (connotative), so sawen is a symbol that can give a message that must be understood by the community which use sawen as symbol. Similarly sawen will be meaningfull if the use of it is in accordance with space, time, shape and type of sawen, which will be accepted as the same message as well and is agreed with the ideas of its users. The use of sawen by the people of Bali, especially the Hindus can be used in sacred activities, sawen can also be used in the profane situation. Sawen can be regarded as a symbol of communication functions, as sawen can be used a tool for social interaction. An interaction through sawen occured, because of a comprehension and understanding of the use of the same sawen according to time and space usage. Thus sawen can have various meanings, such as: Sawen means ownership, Sawen means a bond, Sawen means prohibition messages, Sawen also means repellent reinforcements and a sign of religious ceremonies.
Co-Authors I Ketut Sudarsana I Nengah Duija I Putu Putra Yasa