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All Journal Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Sanjiwani: Jurnal Filsafat Sphatika: Jurnal Teologi
I Made Surada
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Arts Humanities Social Sciences

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STUDY OF SANSKRIT LEARNING AT DVĪPĀNTARA SAṀSKṚTAM FOUNDATION IN DENPASAR CITY Gede Agus Siswadi; I Made Surada; I Made Wiguna Yasa
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 5, No 2 (2021)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v5i2.3044

Abstract

Sanskrit is the language used in the holy Vedic texts. To understand the contents of the Veda, it is very important to learn Sanskrit to know every meaning of the verse or mantra contained in the Veda scriptures. However, the existence of Sanskrit at this time has not been touched at all by Hindus and is very familiar with the use of Sanskrit. Sanskrit is only studied in institutions or colleges with Hindu nuances, so Hindus today have very little to know, let alone learn it. Besides that, Sanskrit is quite complex, there are many rules in learning it, so that Sanskrit is said to be a complex language and difficult to learn. The results of this study indicate the following points. First, the Sanskrit learning pattern at the Dvīpāntara Saṁskṛtam Foundation, starting in terms of tiered Sanskrit learning strategies, student center strategies, online Sanskrit learning strategies (patrālayadvārā Saṁskṛtam), learning methods using dialogue methods, storytelling methods as well as playing methods, learning media using image media and power point media, and using direct learning models Second, the problems faced in learning Sanskrit at the Dvīpāntara Saṁskṛtam Foundation in Denpasar City are caused by two factors, namely problems from internal factors which include perceptions, attitudes and motivation as well as from external factors such as educators, learning climate and infrastructure Third, the implications of learning Sanskrit at the Dvīpāntara Saṁskṛtam Foundation in Denpasar City include four aspects, namely: (1) cognitive domain, (2) affective domain, ( 3) psychomotor domain (4) literature and culture.
Mīmāṁsā Darśana dan Pengaruhnya terhadap Ajaran Agama Hindu di Bali I Made Surada
Sanjiwani: Jurnal Filsafat Vol 12 No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (357.512 KB)

Abstract

Darśana is not just speculation or conjecture, but it has a very sublime, noble, distinctive and systematic value based on mystical spiritual experience. Nava darśana which are the Nine Hindu philosophical systems, are the nine means of correct teaching or the nine ways of proof of truth.One of the Nava Darśana, namely Mīmāṁsā. Mīmāṁsā greatly influenced the teachings of Hinduism in Bali. Mīmāṁsā teaches the way to attain deliverance (mokṣa) is to perform yajña as taught in the Vedas. In the endeavor to attain release it cannot be achieved in one birth, but must be achieved gradually, step by step, through several births. Every time a person performs a yajña, he will get a reward in the form of apūrwa, which is a force or energy that is not visible in the soul of the person who performs the yajña. With frequent yajña, the apūrva attains a certain cumulative level, which can lead the soul to deliverance.
Śivarātri: Makna Perayaan Malam Śiwa I Made Surada
Sphatika: Jurnal Teologi Vol. 12 No. 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (340.818 KB) | DOI: 10.25078/sphatika.v12i1.1134

Abstract

Śivarātri means the night of Śiva. Śiva is one of the manifestations of Ida Sang Hyang Widhi Waśa in its function as a reformer or fuser of everything that deserves to be fused or pralina to achieve holiness or self-awareness that gives hope for happiness.In the context of Śivarātri, of course there is Brata Śivarātri. Śivarātri brata is the main duty or firm promise to carry out the Śivarātri teachings.The day of Śivarātri has a special meaning for mankind, because on this day Sang Hyang Śiva does yoga. In this connection, Hindus carry out activities that lead to efforts to purify themselves by concentrating their thoughts before Sang Hyang in an effort to find self-awareness. This is manifested by the practice of brata in the form of upawasa, monabrata and jagra.The entry ceremony of Śivarātri which gives knowledge to humans to realize that the best human being must have sin during his life. Likewise, the ugliest human being must have been good during his life. Celebration, Śivarāri motivates every Hindu to always be aware by trying as much as possible to avoid doing prayer and always endeavoring to multiply dharma deeds.
Co-Authors Gede Agus Siswadi I Made Wiguna Yasa